This is the first Conference after Pres. Monson's wife Frances died.
THOMAS S. MONSON
-Henry B. Eyring
-Dieter F. Uchtdorf
Quorum of the 12 Apostles
-Boyd K. Packer
-L. Tom Perry
-Russell M. Nelson
-Dallin H. Oaks
-M. Russell Ballard
-Richard G. Scott
-Robert D. Hales
-Jeffrey R. Holland
-David A. Bednar
-Quentin L. Cook
-D. Todd Christofferson
-Neil L. Andersen
Relief Society General President
Linda K. Burton
For this one, I'm listing them in chronological order in the speaking order.
Relief Society General Session
Elder Jeffrey R. Holland explained that “a covenant is a binding spiritual contract, a solemn promise to God our Father that we will live and think and act in a certain way—the way of His Son, the Lord Jesus Christ. In return, the Father, Son, and Holy Ghost promise us the full splendor of eternal life.” In that binding contract, the Lord sets the terms and we agree to keep them. Making and keeping our covenants is an expression of our commitment to become like the Savior. The ideal is to strive for the attitude best expressed in a few phrases of a favorite hymn: “I’ll go where you want me to go. … I’ll say what you want me to say. … I’ll be what you want me to be.”
Why Make and Keep Covenants?
1. Covenant keeping strengthens, empowers, and protects.
Nephi saw in vision the significant blessings the Lord bestows upon covenant keepers: “And it came to pass that I, Nephi, beheld the power of the Lamb of God, that it descended … upon the covenant people of the Lord, … and they were armed with righteousness and with the power of God in great glory.”..
Oh, sisters, we all have burdens to bear and burdens to share. An invitation to bear one another’s burdens is an invitation to keep our covenants. Lucy Mack Smith’s counsel to the first Relief Society sisters is more relevant today than ever before: “We must cherish one another, watch over one another, comfort one another and gain instruction, that we may all sit down in heaven together.” This is covenant keeping and visiting teaching at its finest!...
2. Keeping covenants is essential for true happiness.
President Thomas S. Monson taught, “Sacred covenants are to be revered by us, and faithfulness to them is a requirement for happiness.” In 2 Nephi we read, “And it came to pass that we lived after the manner of happiness.” Earlier in this same chapter we learn that Nephi and his people had just built a temple. Surely they were joyful covenant keepers! And in Alma we read, “But behold there never was a happier time among the people of Nephi, since the days of Nephi, than in the days of Moroni.” Why? Again we learn in a previous verse that they “were faithful in keeping the commandments of the Lord.” Covenant keepers are commandment keepers!
I love the scripture that reads: “And now when the people had heard these words [meaning the words describing the baptismal covenant], they clapped their hands for joy, and exclaimed: This is the desire of our hearts.” I love the desire of their hearts. They cheerfully desired to make and keep their covenants!...
3. Keeping our covenants demonstrates our love for the Savior and our Father in Heaven.
Of all the reasons we ought to be more diligent in our covenant keeping, this reason is more compelling than all—love. A verse in the Old Testament is one that touches my heart as we consider the principle of love. Who of us is not moved by Jacob and Rachel’s biblical love story as we read, “And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her”? Sisters, do we keep our covenants with that kind of deep and devoted love?
Why was the Savior willing to keep His covenant with the Father and fulfill His divine mission to atone for the sins of the world? It was His love for His Father and His love for us. Why was the Father willing to allow His Only Begotten and perfect Son to suffer pain beyond description to bear the sins, heartaches, sicknesses, and infirmities of the world and all that is unfair in this life? We find the answer in these words: “For God so loved the world, that he gave his only begotten Son.”
My dear sisters, the spirit we feel this evening is a reflection of your strength, your devotion, and your goodness. To quote the Master: “Ye are the salt of the earth. … Ye are the light of the world.”
As I have contemplated my opportunity to address you, I have been reminded of the love my dear wife, Frances, had for Relief Society. During her lifetime she served in many positions in Relief Society. When she and I were both just 31 years of age, I was called to be president of the Canadian Mission. During the three years of that assignment, Frances presided over all of the Relief Societies in that vast area, which encompassed the provinces of Ontario and Quebec. Some of her closest friendships came as a result of that assignment, as well as from the many callings she later filled in our own ward Relief Society. She was a faithful daughter of our Heavenly Father, my beloved companion, and my dearest friend. I miss her more than words can express.
I too love Relief Society. I testify to you that it was organized by inspiration and is a vital part of the Lord’s Church here upon the earth. It would be impossible to calculate all the good which has come from this organization and all the lives which have been blessed because of it...
Many of the challenges we face exist because we live in this mortal world, populated by all manner of individuals. At times we ask in desperation, “How can I keep my sights firmly fixed on the celestial as I navigate through this telestial world?”
There will be times when you will walk a path strewn with thorns and marked by struggle. There may be times when you feel detached—even isolated—from the Giver of every good gift. You worry that you walk alone. Fear replaces faith.
When you find yourself in such circumstances, I plead with you to remember prayer. I love the words of President Ezra Taft Benson concerning prayer. Said he:
“All through my life the counsel to depend on prayer has been prized above almost any other advice I have … received. It has become an integral part of me—an anchor, a constant source of strength, and the basis of my knowledge of things divine. …
“… Though reverses come, in prayer we can find reassurance, for God will speak peace to the soul. That peace, that spirit of serenity, is life’s greatest blessing.”...
As we read and ponder the scriptures, we will experience the sweet whisperings of the Spirit to our souls. We can find answers to our questions. We learn of the blessings which come through keeping God’s commandments. We gain a sure testimony of our Heavenly Father and our Savior, Jesus Christ, and of Their love for us. When scripture study is combined with our prayers, we can of a certainty know that the gospel of Jesus Christ is true.
Said President Gordon B. Hinckley, “May the Lord bless each of us to feast upon his holy [words] and to draw from [them] that strength, that peace, [and] that knowledge ‘which passeth all understanding’ (Philip. 4:7).”
As we remember prayer and take time to turn to the scriptures, our lives will be infinitely more blessed and our burdens will be made lighter.
Saturday Morning Session
How good it is, my beloved brothers and sisters, to meet together once again. It has been just over 183 years since the Church was organized by the Prophet Joseph Smith, under the direction of the Lord. At that meeting on April 6, 1830, there were six members of the Church present.
I am happy to announce that two weeks ago, the membership of the Church reached 15 million. The Church continues to grow steadily and to change the lives of more and more people every year. It is spreading across the earth as our missionary force seeks out those who are searching for the truth.
It has scarcely been one year since I announced the lowering of the age of missionary service. Since that time the number of full-time missionaries serving has increased from 58,500 in October 2012 to 80,333 today. What a tremendous and inspiring response we have witnessed!
In our dispensation, the Savior Jesus Christ referred to a gathering of Saints as “my general conference.”
Wherever we are in this world, however we receive these proceedings, I testify that we are gathered in His conference. I also testify that we will hear His word, for He has said, “Whether by mine own voice or by the voice of my servants, it is the same.”
Conferences have always been part of the true Church of Jesus Christ. Adam gathered his posterity and prophesied of things to come. Moses gathered the children of Israel and taught them the commandments he had received. The Savior taught multitudes gathered both in the Holy Land and on the American continent. Peter gathered believers in Jerusalem. The first general conference in these latter days was convened just two months after the Church was organized, and conferences have continued to this very day.
These conferences are always under the direction of the Lord, guided by His Spirit. We are not assigned specific topics. Over weeks and months, often through sleepless nights, we wait upon the Lord. Through fasting, praying, studying, and pondering, we learn the message that He wants us to give...
In recent decades the Church has largely been spared the terrible misunderstandings and persecutions experienced by the early Saints. It will not always be so. The world is moving away from the Lord faster and farther than ever before. The adversary has been loosed upon the earth. We watch, hear, read, study, and share the words of prophets to be forewarned and protected. For example, “The Family: A Proclamation to the World” was given long before we experienced the challenges now facing the family. “The Living Christ: The Testimony of the Apostles” was prepared in advance of when we will need it most...
We accept the Savior’s invitation when we ponder and pray to understand what we have been taught and then go forward and do His will. Remember President Spencer W. Kimball’s words: “I have made up my mind that when I go home from this [general] conference … there are many, many areas in my life that I can perfect. I have made a mental list of them, and I expect to go to work as soon as we get through.” President Monson recently said: “I encourage you to read the talks … and to ponder the messages contained therein. I have found in my own life that I gain even more from these inspired sermons when I study them in greater depth.”
Often as we teach and testify about the law of tithing, we emphasize the immediate, dramatic, and readily recognizable temporal blessings that we receive. And surely such blessings do occur. Yet some of the diverse blessings we obtain as we are obedient to this commandment are significant but subtle. Such blessings can be discerned only if we are both spiritually attentive and observant (see 1 Corinthians 2:14).
The imagery of the “windows” of heaven used by Malachi is most instructive. Windows allow natural light to enter into a building. In like manner, spiritual illumination and perspective are poured out through the windows of heaven and into our lives as we honor the law of tithing.
For example, a subtle but significant blessing we receive is the spiritual gift of gratitude that enables our appreciation for what we have to constrain desires for what we want. A grateful person is rich in contentment. An ungrateful person suffers in the poverty of endless discontentment (see Luke 12:15)...
My heart swells with love and admiration for the faithful and obedient members of this Church from every nation, kindred, tongue, and people. As I travel the earth, I learn about your hopes and dreams, your varied living conditions and circumstances, and your struggles. I have attended Church meetings with you and visited in some of your homes. Your faith strengthens my faith. Your devotion makes me more devoted. And your goodness and willing obedience to the law of tithing inspires me to be a better man, husband, father, and Church leader. I remember and think of you each time I participate in the Council on the Disposition of the Tithes. Thank you for your goodness and faithfulness as you honor your covenants.
The leaders of the Lord’s restored Church feel a tremendous responsibility to care appropriately for the consecrated offerings of Church members. We are keenly aware of the sacred nature of the widow’s mite.
“And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
“And there came a certain poor widow, and she threw in two mites, which make a farthing.
“And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
“For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living” (Mark 12:41–44).
Once there was a man who dreamed that he was in a great hall where all the religions of the world were gathered. He realized that each religion had much that seemed desirable and worthy.
He met a nice couple who represented The Church of Jesus Christ of Latter-day Saints and asked, “What do you require of your members?”
“We do not require anything,” they replied. “But the Lord asks that we consecrate all.”
The couple went on to explain about Church callings, home and visiting teaching, full-time missions, weekly family home evenings, temple work, welfare and humanitarian service, and assignments to teach.
“Do you pay your people for all the work they do?” the man asked.
“Oh, no,” the couple explained. “They offer their time freely.”
“Also,” the couple continued, “every six months our Church members spend a weekend attending or watching 10 hours of general conference.”
“Ten hours of people giving talks?” the man wondered.
“What about your weekly church services? How long are they?”
“Three hours, every Sunday!”
“Oh, my,” the man said. “Do members of your church actually do what you have said?”
“That and more. We haven’t even mentioned family history, youth camps, devotionals, scripture study, leadership training, youth activities, early-morning seminary, maintaining Church buildings, and of course there is the Lord’s law of health, the monthly fast to help the poor, and tithing.”
The man said, “Now I’m confused. Why would anyone want to join such a church?”
The couple smiled and said, “We thought you would never ask.”
At a time when many churches throughout the world are experiencing significant decreases in numbers, The Church of Jesus Christ of Latter-day Saints—though small in comparison with many others—is one of the fastest growing churches in the world. As of September 2013 the Church has more than 15 million members around the world.
There are many reasons for this, but may I offer a few?
First, this Church was restored in our day by Jesus Christ Himself. Here you will find the authority to act in His name—to baptize for the remission of sins, to confer the gift of the Holy Ghost, and to seal on earth and in heaven.
Those who join this Church love the Savior Jesus Christ and they wish to follow Him. They rejoice in the knowledge that God speaks to mankind again. When they receive sacred priesthood ordinances and make covenants with God, they can feel His power in their lives. When they enter the holy temple, they sense they are in His presence. When they read the holy scriptures and live the teachings of His prophets, they grow closer to the Savior they love so much.
Another reason is because the Church provides opportunities for doing good.
Believing in God is commendable, but most people want to do more than listen to inspirational sermons or dream of their mansions above. They want to put their faith into practice. They want to roll up their sleeves and become engaged in this great cause.
And that is what happens when they join with us—they have many opportunities to transform their talents, compassion, and time into good works. Because we have no paid local clergy in our worldwide congregations, our members perform the work of ministry themselves. They are called by inspiration. Sometimes we volunteer; sometimes we are “volunteered.” We see assignments not as burdens but as opportunities to fulfill covenants we gladly make to serve God and His children.
A third reason why people join the Church is because walking the path of discipleship leads to precious blessings.
We see baptism as the starting point in our journey of discipleship. Our daily walk with Jesus Christ leads to peace and purpose in this life and profound joy and eternal salvation in the world to come.
Those who follow this path faithfully avoid many of the pitfalls, sorrows, and regrets of life.
The poor in spirit and honest of heart find great treasures of knowledge here.
Those who suffer or grieve find healing here.
Those burdened with sin find forgiveness, liberty, and rest.
The search for truth has led millions of people to The Church of Jesus Christ of Latter-day Saints. However, there are some who leave the Church they once loved.
One might ask, “If the gospel is so wonderful, why would anyone leave?”
Sometimes we assume it is because they have been offended or lazy or sinful. Actually, it is not that simple. In fact, there is not just one reason that applies to the variety of situations.
Some of our dear members struggle for years with the question whether they should separate themselves from the Church.
In this Church that honors personal agency so strongly, that was restored by a young man who asked questions and sought answers, we respect those who honestly search for truth. It may break our hearts when their journey takes them away from the Church we love and the truth we have found, but we honor their right to worship Almighty God according to the dictates of their own conscience, just as we claim that privilege for ourselves.
Some struggle with unanswered questions about things that have been done or said in the past. We openly acknowledge that in nearly 200 years of Church history—along with an uninterrupted line of inspired, honorable, and divine events—there have been some things said and done that could cause people to question.
Sometimes questions arise because we simply don’t have all the information and we just need a bit more patience. When the entire truth is eventually known, things that didn’t make sense to us before will be resolved to our satisfaction.
Sometimes there is a difference of opinion as to what the “facts” really mean. A question that creates doubt in some can, after careful investigation, build faith in others.
And, to be perfectly frank, there have been times when members or leaders in the Church have simply made mistakes. There may have been things said or done that were not in harmony with our values, principles, or doctrine.
I suppose the Church would be perfect only if it were run by perfect beings. God is perfect, and His doctrine is pure. But He works through us—His imperfect children—and imperfect people make mistakes.
In the title page of the Book of Mormon we read, “And now, if there are faults they are the mistakes of men; wherefore, condemn not the things of God, that ye may be found spotless at the judgment-seat of Christ.”
This is the way it has always been and will be until the perfect day when Christ Himself reigns personally upon the earth.
It is unfortunate that some have stumbled because of mistakes made by men. But in spite of this, the eternal truth of the restored gospel found in The Church of Jesus Christ of Latter-day Saints is not tarnished, diminished, or destroyed.
As an Apostle of the Lord Jesus Christ and as one who has seen firsthand the councils and workings of this Church, I bear solemn witness that no decision of significance affecting this Church or its members is ever made without earnestly seeking the inspiration, guidance, and approbation of our Eternal Father. This is the Church of Jesus Christ. God will not allow His Church to drift from its appointed course or fail to fulfill its divine destiny.
To those who have separated themselves from the Church, I say, my dear friends, there is yet a place for you here.
Come and add your talents, gifts, and energies to ours. We will all become better as a result.
Some might ask, “But what about my doubts?”
It’s natural to have questions—the acorn of honest inquiry has often sprouted and matured into a great oak of understanding. There are few members of the Church who, at one time or another, have not wrestled with serious or sensitive questions. One of the purposes of the Church is to nurture and cultivate the seed of faith—even in the sometimes sandy soil of doubt and uncertainty. Faith is to hope for things which are not seen but which are true.
Therefore, my dear brothers and sisters—my dear friends—please, first doubt your doubts before you doubt your faith. We must never allow doubt to hold us prisoner and keep us from the divine love, peace, and gifts that come through faith in the Lord Jesus Christ.
Some might say, “I just don’t fit in with you people in the Church.”
If you could see into our hearts, you would probably find that you fit in better than you suppose. You might be surprised to find that we have yearnings and struggles and hopes similar to yours. Your background or upbringing might seem different from what you perceive in many Latter-day Saints, but that could be a blessing. Brothers and sisters, dear friends, we need your unique talents and perspectives. The diversity of persons and peoples all around the globe is a strength of this Church.
Some might say, “I don’t think I could live up to your standards.”
All the more reason to come! The Church is designed to nourish the imperfect, the struggling, and the exhausted. It is filled with people who desire with all their heart to keep the commandments, even if they haven’t mastered them yet.
Some might say, “I know a member of your Church who is a hypocrite. I could never join a church that had someone like him as a member.”
If you define hypocrite as someone who fails to live up perfectly to what he or she believes, then we are all hypocrites. None of us is quite as Christlike as we know we should be. But we earnestly desire to overcome our faults and the tendency to sin. With our heart and soul we yearn to become better with the help of the Atonement of Jesus Christ.
If these are your desires, then regardless of your circumstances, your personal history, or the strength of your testimony, there is room for you in this Church. Come, join with us!
In spite of our human imperfections, I am confident that you will find among the members of this Church many of the finest souls this world has to offer. The Church of Jesus Christ seems to attract the kind and the caring, the honest and the industrious.
If you expect to find perfect people here, you will be disappointed. But if you seek the pure doctrine of Christ, the word of God “which healeth the wounded soul,” and the sanctifying influence of the Holy Ghost, then here you will find them. In this age of waning faith—in this age when so many feel distanced from heaven’s embrace—here you will find a people who yearn to know and draw closer to their Savior by serving God and fellowmen, just like you. Come, join with us!
I am reminded of a time in the Savior’s life when many abandoned Him. Jesus asked His twelve disciples:
“Will ye also go away?
“Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.”
There are times when we have to answer the same question. Will we also go away? Or will we, like Peter, hold fast to the words of eternal life?
If you seek truth, meaning, and a way to transform faith into action; if you are looking for a place of belonging: Come, join with us!
If you have left the faith you once embraced: Come back again. Join with us!
If you are tempted to give up: Stay yet a little longer. There is room for you here.
I plead with all who hear or read these words: Come, join with us. Come heed the call of the gentle Christ. Take up your cross and follow Him.
Come, join with us! For here you will find what is precious beyond price.
I testify that here you will find the words of eternal life, the promise of blessed redemption, and the pathway to peace and happiness.
I earnestly pray that your own search for truth will impress upon your heart the desire to come and join with us. In the sacred name of Jesus Christ, amen.
Saturday Afternoon Session
Parents today wonder if there is a safe place to raise children. There is a safe place. It is in a gospel-centered home. We focus on the family in the Church, and we counsel parents everywhere to raise their children in righteousness.
The Apostle Paul prophesied and warned that “in the last days perilous times shall come.
“For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
“Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
“Traitors, heady, highminded, lovers of pleasures more than lovers of God;
“Having a form of godliness, but denying the power thereof: from such turn away.”
Paul also prophesied, “Evil men and seducers shall wax worse and worse, deceiving, and being deceived.”
These verses serve as a warning, showing which patterns to avoid. We must be ever watchful and diligent. We can review each of these prophecies and put a checkmark by them as being present and of concern in the world today:
Perilous times—present. We live in very precarious times.
Covetous, boasters, proud—all are present and among us.
Blasphemers, disobedient to parents, unthankful, unholy, without natural affection—all of these are well accounted for.
Trucebreakers, false accusers, and so on—all can be checked off against the prevailing evidence that exists all around us...
Repentance is individual, and so is forgiveness. The Lord requires only that one turn from their sin, and “[He] will forgive their iniquity, and … remember their sin no more.”
As the repentance process is completed, you will come to understand the meaning of Isaiah’s promise about the Atonement: “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”
Just as chalk can be removed from a blackboard, with sincere repentance the effects of our transgression can be erased through the Atonement of Jesus Christ. That promise applies in every case.
The gospel teaches us to be happy, to have faith rather than fear, to find hope and overcome despair, to leave darkness and turn toward the light of the everlasting gospel.
From age immemorial, societies have relied on the moral force of women. While certainly not the only positive influence at work in society, the moral foundation provided by women has proved uniquely beneficial to the common good. Perhaps, because it is pervasive, this contribution of women is often underappreciated. I wish to express gratitude for the influence of good women, identify some of the philosophies and trends that threaten women’s strength and standing, and voice a plea to women to cultivate the innate moral power within them.
Women bring with them into the world a certain virtue, a divine gift that makes them adept at instilling such qualities as faith, courage, empathy, and refinement in relationships and in cultures. When praising the “unfeigned faith” he found in Timothy, Paul noted that this faith “dwelt first in thy grandmother Lois, and thy mother Eunice.”...
A woman’s moral influence is nowhere more powerfully felt or more beneficially employed than in the home. There is no better setting for rearing the rising generation than the traditional family, where a father and a mother work in harmony to provide for, teach, and nurture their children. Where this ideal does not exist, people strive to duplicate its benefits as best they can in their particular circumstances.
In all events, a mother can exert an influence unequaled by any other person in any other relationship. By the power of her example and teaching, her sons learn to respect womanhood and to incorporate discipline and high moral standards in their own lives. Her daughters learn to cultivate their own virtue and to stand up for what is right, again and again, however unpopular. A mother’s love and high expectations lead her children to act responsibly without excuses, to be serious about education and personal development, and to make ongoing contributions to the well-being of all around them. Elder Neal A. Maxwell once asked: “When the real history of mankind is fully disclosed, will it feature the echoes of gunfire or the shaping sound of lullabies? The great armistices made by military men or the peacemaking of women in homes and in neighborhoods? Will what happened in cradles and kitchens prove to be more controlling than what happened in congresses?”..
Sisters, I don’t want to overpraise you as we sometimes do in Mother’s Day talks that make you cringe. You don’t have to be perfect; I don’t claim that you are (with one possible exception who is sitting nearby at the moment). What I mean to say is that whether you are single or married, whether you have borne children or not, whether you are old, young, or in between, your moral authority is vital, and perhaps we have begun to take it and you for granted...
Attitudes toward human sexuality threaten the moral authority of women on several fronts. Abortion for personal or social convenience strikes at the heart of a woman’s most sacred powers and destroys her moral authority. The same is true of sexual immorality and of revealing dress that not only debases women but reinforces the lie that a woman’s sexuality is what defines her worth.
There has long been a cultural double standard that expected women to be sexually circumspect while excusing male immorality. The unfairness of such a double standard is obvious, and it has been justifiably criticized and rejected. In that rejection, one would have hoped that men would rise to the higher, single standard, but just the opposite has occurred—women and girls are now encouraged to be as promiscuous as the double standard expected men to be. Where once women’s higher standards demanded commitment and responsibility from men, we now have sexual relations without conscience, fatherless families, and growing poverty. Equal-opportunity promiscuity simply robs women of their moral influence and degrades all of society. In this hollow bargain, it is men who are “liberated” and women and children who suffer most...
Sisters, of all your associations, it is your relationship with God, your Heavenly Father, who is the source of your moral power, that you must always put first in your life. Remember that Jesus’s power came through His single-minded devotion to the will of the Father. He never varied from that which pleased His Father. Strive to be that kind of disciple of the Father and the Son, and your influence will never fade.
The Apostle Peter wrote that disciples of Jesus Christ are to have “compassion one of another.” In that spirit I wish to speak to those who suffer from some form of mental illness or emotional disorder, whether those afflictions be slight or severe, of brief duration or persistent over a lifetime. We sense the complexity of such matters when we hear professionals speak of neuroses and psychoses, of genetic predispositions and chromosome defects, of bipolarity, paranoia, and schizophrenia. However bewildering this all may be, these afflictions are some of the realities of mortal life, and there should be no more shame in acknowledging them than in acknowledging a battle with high blood pressure or the sudden appearance of a malignant tumor.
In striving for some peace and understanding in these difficult matters, it is crucial to remember that we are living—and chose to live—in a fallen world where for divine purposes our pursuit of godliness will be tested and tried again and again. Of greatest assurance in God’s plan is that a Savior was promised, a Redeemer, who through our faith in Him would lift us triumphantly over those tests and trials, even though the cost to do so would be unfathomable for both the Father who sent Him and the Son who came. It is only an appreciation of this divine love that will make our own lesser suffering first bearable, then understandable, and finally redemptive.
Let me leave the extraordinary illnesses I have mentioned to concentrate on MDD—“major depressive disorder”—or, more commonly, “depression.” When I speak of this, I am not speaking of bad hair days, tax deadlines, or other discouraging moments we all have. Everyone is going to be anxious or downhearted on occasion. The Book of Mormon says Ammon and his brethren were depressed at a very difficult time, and so can the rest of us be. But today I am speaking of something more serious, of an affliction so severe that it significantly restricts a person’s ability to function fully, a crater in the mind so deep that no one can responsibly suggest it would surely go away if those victims would just square their shoulders and think more positively—though I am a vigorous advocate of square shoulders and positive thinking!
No, this dark night of the mind and spirit is more than mere discouragement. I have seen it come to an absolutely angelic man when his beloved spouse of 50 years passed away. I have seen it in new mothers with what is euphemistically labeled “after-baby blues.” I have seen it strike anxious students, military veterans, and grandmothers worried about the well-being of their grown children.
And I have seen it in young fathers trying to provide for their families. In that regard I once terrifyingly saw it in myself. At one point in our married life when financial fears collided with staggering fatigue, I took a psychic blow that was as unanticipated as it was real. With the grace of God and the love of my family, I kept functioning and kept working, but even after all these years I continue to feel a deep sympathy for others more chronically or more deeply afflicted with such gloom than I was. In any case we have all taken courage from those who, in the words of the Prophet Joseph, “search[ed] … and contemplate[d] the darkest abyss” and persevered through it—not the least of whom were Abraham Lincoln, Winston Churchill, and Elder George Albert Smith, the latter being one of the most gentle and Christlike men of our dispensation, who battled recurring depression for some years before later becoming the universally beloved eighth prophet and President of The Church of Jesus Christ of Latter-day Saints...
Whatever your struggle, my brothers and sisters—mental or emotional or physical or otherwise—do not vote against the preciousness of life by ending it! Trust in God. Hold on in His love. Know that one day the dawn will break brightly and all shadows of mortality will flee. Though we may feel we are “like a broken vessel,” as the Psalmist says, we must remember, that vessel is in the hands of the divine potter. Broken minds can be healed just the way broken bones and broken hearts are healed. While God is at work making those repairs, the rest of us can help by being merciful, nonjudgmental, and kind.
My message this afternoon is that the Lord is hastening His work. In our day this can be done only when every member of the Church reaches out with love to share the truths of the restored gospel of Jesus Christ. We need to work together in partnership with our 80,000 missionaries now serving. Information about this great work, especially the assignments for the stake and ward council leaders, is clearly outlined on the LDS.org website entitled “Hastening the Work of Salvation.”
We know from our research that most active members of the Church want the blessings of the gospel to be part of the lives of others whom they love, even those whom they have never met. But we also know that many members hesitate to do missionary work and share the gospel for two basic reasons.
• The first one is fear. Many members do not even pray for opportunities to share the gospel, fearing that they might receive divine promptings to do something they think they are not capable of doing.
• The second reason is misunderstanding of what missionary work is.
We know that when someone gets up to give a talk in sacrament meeting and says, “Today I’ll be talking about missionary work,” or perhaps even when Elder Ballard gets up in general conference and says the same thing, some of you listening may think, “Oh no, not again; we have heard this before.”
Now, we know that no one likes feeling guilty. Perhaps you feel you may be asked to do unrealistic things in your relationships with friends or neighbors. With the help of the Lord, let me remove any fear you or any of our full-time missionaries may have in sharing the gospel with others.
We learn from the first article of faith that the Godhead is three personages: God the Father, Jesus the Christ, and the Holy Ghost.
The second article teaches us that we are responsible for our own actions on earth.
The third gives a vision of the Savior’s mission for the salvation of Father in Heaven’s children.
The fourth teaches the importance of basic principles and ordinances...
The scriptures guide us to a standard of truth by which we can judge the knowledge we are receiving, whether it be true or false. True doctrine comes from God, the source and foundation of all truths. The teachings and concepts of true doctrine are found in the gospel of our Lord and Savior. False teachings come from Satan, the father of all lies. His desire is to pervert, change, and alter revealed truths. He wants to deceive us so some of us will lose our way along the journey back to our heavenly home...
After we start to understand the basic doctrine of Christ, the fifth and sixth articles of faith teach us about the organization and order of the priesthood. Under the direction of the Lord, Joseph Smith organized the Savior’s Church using priesthood authority—the power of God. The Church of Jesus Christ of Latter-day Saints is the same organization that Christ organized and directed while He was on the earth...
The ninth article of faith teaches us that God has revealed, does reveal, and will reveal in the future many great and important truths to His prophets, seers, and revelators. We learn that in addition to listening to the still, small voice of the Spirit and reading the scriptures, another source of guidance is our Church leaders, who are chosen, called, and set apart to bless our lives through the lessons they teach.
The tenth, eleventh, and twelfth articles of faith instruct us on how to conduct missionary work and share the gospel in a world of many nations and various laws. We learn about the gathering of Israel in preparation for the Second Coming of the Savior. We are instructed that men and women are agents unto themselves, and they can either accept or reject the word of God according to their own conscience. Finally, we learn as we spread the gospel of Jesus Christ to the four corners of the earth that we must respect the governments of each nation we enter. Truly, we believe in obeying, honoring, and sustaining the law of each land.
The thirteenth article of faith provides special insight into how we should conduct our lives and present ourselves. It reads: “We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.”
All of us should aspire to embody these attributes and lead lives that exemplify them. The truths taught in the Articles of Faith build upon one another like the components of a cell phone mutually supporting one another. Like the elaborate supply chain that adds components to a cell phone, the Articles of Faith supply us with key doctrines of the Restoration. Each article of faith adds unique value to our understanding of the gospel of Jesus Christ.
Not long ago I was skiing with my 12-year-old grandson. We were enjoying our time together when I hit an icy spot and ended up making a glorious crash landing on a steep slope.
I tried every trick to stand up, but I couldn’t—I had fallen, and I couldn’t get up.
I felt fine physically, but my ego was a bit bruised. So I made sure that my helmet and goggles were in place, since I much preferred that other skiers not recognize me. I could imagine myself sitting there helplessly as they skied by elegantly, shouting a cheery, “Hello, Brother Uchtdorf!”
I began to wonder what it would take to rescue me. That was when my grandson came to my side. I told him what had happened, but he didn’t seem very interested in my explanations of why I couldn’t get up. He looked me in the eyes, reached out, took my hand, and in a firm tone said, “Opa, you can do it now!”
Instantly, I stood.
I am still shaking my head over this. What had seemed impossible only a moment before immediately became a reality because a 12-year-old boy reached out to me and said, “You can do it now!” To me, it was an infusion of confidence, enthusiasm, and strength.
Brethren, there may be times in our lives when rising up and continuing on may seem beyond our own ability. That day on a snow-covered slope, I learned something. Even when we think we cannot rise up, there is still hope. And sometimes we just need someone to look us in the eyes, take our hand, and say, “You can do it now!”...
Let us rise up and become men of God. We have a champion, a Savior, who walked through the valley of the shadow of death on our behalf. He gave Himself as a ransom for our sins. No one has ever had greater love than this—Jesus Christ, the Lamb without blemish, willingly laid Himself on the altar of sacrifice and paid the price for our sins to “the uttermost farthing.” He took upon Himself our suffering. He took our burdens, our guilt upon His shoulders. My dear friends, when we decide to come to Him, when we take upon ourselves His name and boldly walk in the path of discipleship, then through the Atonement we are promised not only happiness and “peace in this world” but also “eternal life in the world to come.”
When we make mistakes, when we sin and fall, let us think of what it means to truly repent. It means turning our heart and will to God and giving up sin. True heartfelt repentance brings with it the heavenly assurance that “we can do it now.”...
Every person, young and old, has had his own personal experience with falling. Falling is what we mortals do. But as long as we are willing to rise up again and continue on the path toward the spiritual goals God has given us, we can learn something from failure and become better and happier as a result.
My dear brethren, my dear friends, there will be times when you think you cannot continue on. Trust the Savior and His love. With faith in the Lord Jesus Christ and the power and hope of the restored gospel, you will be able to walk tall and continue on.
Brethren, we love you. We pray for you. I wish you could hear President Monson pray for you. Whether you are a young father, an elderly priesthood bearer, or a newly ordained deacon, we are mindful of you. The Lord is mindful of you!
We are not told in the scriptures why the Samaritan was traveling on the road from Jerusalem to Jericho. It is not likely that he was taking a stroll alone since he must have known that robbers waited for the unwary. He was on a serious journey, and as was customary, he had with him a beast of burden as well as oil and wine.
In the Lord’s words the Samaritan, when he saw the wounded man, stopped because “he had compassion.”
More than only feeling compassion, he acted. Always remember the specifics of the account:
“And [he] went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
“And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.”
You and the priesthood bearers you are called to lead can have at least three assurances. First, the Lord will give you, if you ask, the feelings of compassion He feels for those in need. Second, He will provide others, like the innkeeper, to join with you in your service. And third, the Lord, like the good Samaritan, will more than recompense all who join in giving help to those in need...
You young men cannot know what acts of priesthood service the Lord is preparing you to give. But the greater challenge for every priesthood holder is to give spiritual help. All of us have that charge. It comes with being a member of a quorum. It comes with being a member of a family. If the faith of anyone in your quorum or your family is attacked by Satan, you will feel compassion. Much like the service and mercy given by the Samaritan, you will also minister to them with healing balm for their wounds in their time of need.
In your service as a full-time missionary, you will go to thousands of people in great spiritual need. Many, until you teach them, will not even know that they have spiritual wounds that, left untreated, will bring endless misery. You will go on the Lord’s errand to rescue them. Only the Lord can bind up their spiritual wounds as they accept the ordinances that lead to eternal life.
Jesus said, “I am the good shepherd, and know my sheep.” He provides for us the perfect example of what a true shepherd should be.
Brethren, as the priesthood of God we have a shepherding responsibility. The wisdom of the Lord has provided guidelines whereby we might be shepherds to the families of the Church, where we can serve, we can teach, and we can testify to them. Such is called home teaching, and it is about this that I wish to speak to you tonight.
The bishop of each ward in the Church oversees the assigning of priesthood holders as home teachers to visit the homes of members every month. They go in pairs. Where possible, a young man who is a priest or a teacher in the Aaronic Priesthood accompanies an adult holding the Melchizedek Priesthood. As they go into the homes of those for whom they are responsible, the Aaronic Priesthood holder should take part in the teaching which takes place. Such an assignment will help to prepare these young men for missions as well as for a lifetime of priesthood service.
The home teaching program is a response to modern revelation commissioning those ordained to the priesthood “to teach, expound, exhort, baptize, … and visit the house of each member, and exhort them to pray vocally and in secret and attend to all family duties, … to watch over the church always, and be with and strengthen them; and see that there is no iniquity in the church, neither hardness with each other, neither lying, backbiting, nor evil speaking.”
President David O. McKay admonished: “Home teaching is one of our most urgent and most rewarding opportunities to nurture and inspire, to counsel and direct our Father’s children. … [It] is a divine service, a divine call. It is our duty as Home Teachers to carry the … spirit into every home and heart. To love the work and do our best will bring unbounded peace, joy and satisfaction to [a noble,] dedicated [teacher] of God’s children.”...
If any of you has slipped into complacency concerning your home teaching visits, may I say that there is no time like the present to rededicate yourself to fulfilling your home teaching duties. Decide now to make whatever effort is necessary to reach those for whom you have been given responsibility. There are times when a little extra prodding may be needed, as well, to help your home teaching companion find the time to go with you, but if you are persistent, you will succeed.
Brethren, our efforts in home teaching are ongoing. The work will never be concluded until our Lord and Master says, “It is enough.” There are lives to brighten. There are hearts to touch. There are souls to save. Ours is the sacred privilege to brighten, to touch, and to save those precious souls entrusted to our care. We should do so faithfully and with hearts filled with gladness.
Sunday Morning Session
This year our first two grandchildren will be married. Within a few years as many as 10 of their cousins are likely to reach a point in their lives where they will follow into the wonderful world of family creation.
That happy prospect has caused me deep contemplation as they have asked me for advice. Essentially they have asked, “What choices could I make that will lead me to happiness?” And on the other hand, “What choices are likely to lead me to unhappiness?”
Heavenly Father has made each of us unique. No two of us have exactly the same experiences. No two families are alike. So it is not surprising that advice about how to choose happiness in family life is hard to give. Yet a loving Heavenly Father has set the same path to happiness for all of His children. Whatever our personal characteristics or whatever will be our experiences, there is but one plan of happiness. That plan is to follow all the commandments of God...
I have seen why the Lord can say that when sins are forgiven, He can remember them no more. By the power of the Atonement, people I know well and love became new, and the effects of sin were wiped away. My heart has been filled with love for the Savior and the loving Father who sent Him.
That great blessing has come by encouraging people I care for to go to the Savior for relief from pain, a relief only He can give. That is why I urge those I love to accept and to magnify every calling offered them in the Church. That choice is one of the great keys to family happiness.
The Ten Commandments are fundamental to the Christian and Jewish faiths. Given by God to the children of Israel through the prophet Moses, the first two of these commandments direct our worship and our priorities. In the first, the Lord commanded, “Thou shalt have no other gods before me” (Exodus 20:3). Centuries later, when Jesus was asked, “Which is the great commandment in the law?” He answered, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind” (Matthew 22:36–37)...
What other priorities are being “served” ahead of God by persons—even religious persons—in our day? Consider these possibilities, all common in our world:
• Cultural and family traditions
• Political correctness
• Career aspirations
• Material possessions
• Recreational pursuits
• Power, prominence, and prestige
If none of these examples seems to apply to any one of us, we can probably suggest others that do. The principle is more important than individual examples. The principle is not whether we have other priorities. The question posed by the second commandment is “What is our ultimate priority?” Are we serving priorities or gods ahead of the God we profess to worship? Have we forgotten to follow the Savior who taught that if we love Him, we will keep His commandments? (see John 14:15). If so, our priorities have been turned upside down by the spiritual apathy and undisciplined appetites so common in our day.
For Latter-day Saints, God’s commandments are based on and inseparable from God’s plan for His children—the great plan of salvation. This plan, sometimes called the “great plan of happiness” (Alma 42:8), explains our origin and destiny as children of God—where we came from, why we are here, and where we are going. The plan of salvation explains the purpose of creation and the conditions of mortality, including God’s commandments, the need for a Savior, and the vital role of mortal and eternal families. If we Latter-day Saints, who have been given this knowledge, do not establish our priorities in accord with this plan, we are in danger of serving other gods...
I pray that we will not let the temporary challenges of mortality cause us to forget the great commandments and priorities we have been given by our Creator and our Savior. We must not set our hearts so much on the things of the world and aspire to the honors of men (see D&C 121:35) that we stop trying to achieve our eternal destiny. We who know God’s plan for His children—we who have made covenants to participate in it—have a clear responsibility. We must never deviate from our paramount desire, which is to achieve eternal life. We must never dilute our first priority—to have no other gods and to serve no other priorities ahead of God the Father and His Son, our Savior, Jesus Christ.
It is a fundamental truth that through the Atonement of Jesus Christ we can be cleansed. We can become virtuous and pure. However, sometimes our poor choices leave us with long-term consequences. One of the vital steps to complete repentance is to bear the short- and long-term consequences of our past sins. Their past choices had exposed these Ammonite fathers to a carnal appetite that could again become a point of vulnerability that Satan would attempt to exploit.
Satan will try to use our memory of any previous guilt to lure us back into his influence. We must be ever vigilant to avoid his enticements. Such was the case of the faithful Ammonite fathers. Even after their years of faithful living, it was imperative for them to protect themselves spiritually from any attraction to the memory of past sins...
Father in Heaven has provided us tools that help to build the fortifications between our vulnerabilities and our faithfulness. Consider the following suggestions:
• Make covenants and receive ordinances for yourself. Then steadily and consistently work to provide ordinances in the temple for your own ancestors.
• Share the gospel with nonmember or less-active family members or friends. Sharing these truths can bring a renewed enthusiasm into your life.
• Serve faithfully in all Church callings, especially home teaching and visiting teaching assignments. Don’t be just a 15-minutes-a-month home or visiting teacher. Rather, reach out to each individual member of the family. Get to know them personally. Be a real friend. Through acts of kindness, show them how very much you care for each of them.
• Most important, serve the members of your own family. Make the spiritual development of your spouse and children a very high priority. Be attentive to the things you can do to help each one. Give freely of your time and attention.
In each of these suggestions, there is a common theme: fill your life with service to others. As you lose your life in the service of Father in Heaven’s children, Satan’s temptations lose power in your life.
Brothers and sisters, six months ago as we met together in our general conference, my sweet wife, Frances, lay in the hospital, having suffered a devastating fall just a few days earlier. In May, after weeks of valiantly struggling to overcome her injuries, she slipped into eternity. Her loss has been profound. She and I were married in the Salt Lake Temple on October 7, 1948. Tomorrow would have been our 65th wedding anniversary. She was the love of my life, my trusted confidant, and my closest friend. To say that I miss her does not begin to convey the depth of my feelings.
This conference marks 50 years since I was called to the Quorum of the Twelve Apostles by President David O. McKay. Through all these years I have felt nothing but the full and complete support of my sweet companion. Countless are the sacrifices she made so that I could fulfill my calling. Never did I hear a word of complaint from her as I was often required to spend days and sometimes weeks away from her and from our children. She was an angel, indeed...
Of utmost comfort to me during this tender time of parting have been my testimony of the gospel of Jesus Christ and the knowledge I have that my dear Frances lives still. I know that our separation is temporary. We were sealed in the house of God by one having authority to bind on earth and in heaven. I know that we will be reunited one day and will never again be separated. This is the knowledge that sustains me.
Brothers and sisters, it may be safely assumed that no person has ever lived entirely free of suffering and sorrow, nor has there ever been a period in human history that did not have its full share of turmoil and misery.
When the pathway of life takes a cruel turn, there is the temptation to ask the question “Why me?” At times there appears to be no light at the end of the tunnel, no sunrise to end the night’s darkness. We feel encompassed by the disappointment of shattered dreams and the despair of vanished hopes. We join in uttering the biblical plea, “Is there no balm in Gilead?”1 We feel abandoned, heartbroken, alone. We are inclined to view our own personal misfortunes through the distorted prism of pessimism. We become impatient for a solution to our problems, forgetting that frequently the heavenly virtue of patience is required...
As we ponder the events that can befall all of us, we can say with Job of old, “Man is born unto trouble.” Job was a “perfect and upright” man who “feared God, and eschewed evil.” Pious in his conduct, prosperous in his fortune, Job was to face a test which could have destroyed anyone. Shorn of his possessions, scorned by his friends, afflicted by his suffering, shattered by the loss of his family, he was urged to “curse God, and die.” He resisted this temptation and declared from the depths of his noble soul:
“Behold, my witness is in heaven, and my record is on high.”
“I know that my redeemer liveth.”
Job kept the faith. Will we do likewise as we face those challenges which will be ours?
Whenever we are inclined to feel burdened down with the blows of life, let us remember that others have passed the same way, have endured, and then have overcome...
Only the Master knows the depths of our trials, our pain, and our suffering. He alone offers us eternal peace in times of adversity. He alone touches our tortured souls with His comforting words:
“Come unto me, all ye that labour and are heavy laden, and I will give you rest.
“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
“For my yoke is easy, and my burden is light.”
Whether it is the best of times or the worst of times, He is with us. He has promised that this will never change.
My brothers and sisters, may we have a commitment to our Heavenly Father that does not ebb and flow with the years or the crises of our lives. We should not need to experience difficulties for us to remember Him, and we should not be driven to humility before giving Him our faith and trust.
May we ever strive to be close to our Heavenly Father. To do so, we must pray to Him and listen to Him every day. We truly need Him every hour, whether they be hours of sunshine or of rain. May His promise ever be our watchword: “I will not fail thee, nor forsake thee.”
With all the strength of my soul, I testify that God lives and loves us, that His Only Begotten Son lived and died for us, and that the gospel of Jesus Christ is that penetrating light which shines through the darkness of our lives.
Sunday Afternoon Session
The prophecies and lamentations of Jeremiah are important to Latter-day Saints. Jeremiah and the Jerusalem of his day are the backdrop to the beginning chapters in the Book of Mormon. Jeremiah was a contemporary of the prophet Lehi. The Lord dramatically informed Jeremiah of his foreordination: “Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.”
Lehi had a different calling, mission, and assignment from the Lord. He was not called in his youth but in his maturity. Initially his was a voice of warning, but after faithfully declaring the same message as Jeremiah, Lehi was commanded by the Lord to take his family and depart into the wilderness. In doing so, Lehi blessed not only his family but also all people.
During the years before the destruction of Jerusalem, the messages the Lord gave to Jeremiah are haunting. He said:
“My people have changed their glory for that which doth not profit. …
“… They have forsaken me the fountain of living waters, and hewed … out … broken cisterns, that can hold no water.”
Speaking of the calamities to come upon the inhabitants of Jerusalem, the Lord lamented, “[For them] the harvest is past, the summer is ended, and [they] are not saved.”
God intended that men and women would be free to make choices between good and evil. When evil choices become the dominant characteristic of a culture or nation, there are serious consequences both in this life and the life to come. People can become enslaved or put themselves in bondage not only to harmful, addictive substances but also to harmful, addictive philosophies that detract from righteous living...
Bondage, subjugation, addictions, and servitude come in many forms. They can be literal physical enslavement but can also be loss or impairment of moral agency that can impede our progress. Jeremiah is clear that unrighteousness and rebellion were the main reasons for the destruction of Jerusalem and captivity in Babylon.
Other kinds of bondage are equally destructive of the human spirit. Moral agency can be abused in many ways. I will mention four that are particularly pernicious in today’s culture.
First, addictions that impair agency, contradict moral beliefs, and destroy good health cause bondage. The impact of drugs and alcohol, immorality, pornography, gambling, financial subjugation, and other afflictions imposes on those in bondage and on society a burden of such magnitude that it is almost impossible to quantify.
Second, some addictions or predilections, while not inherently evil, can use up our precious allotment of time which could otherwise be used to accomplish virtuous objectives. These can include excessive use of social media, video and digital games, sports, recreation, and many others...
Third, the most universal subjugation in our day, as it has been throughout history, is ideology or political beliefs that are inconsistent with the gospel of Jesus Christ. Substituting the philosophies of men for gospel truth can lead us away from the simplicity of the Savior’s message. When the Apostle Paul visited Athens, he tried to teach of the Resurrection of Jesus Christ. Of this effort we read in Acts, “For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.” When the crowd realized the simple religious nature of Paul’s message, which was not new, they rejected it.
This is emblematic of our own day, where gospel truths are often rejected or distorted to make them intellectually more appealing or compatible with current cultural trends and intellectual philosophies. If we are not careful, we can be captured by these trends and place ourselves in intellectual bondage. There are many voices now telling women how to live. They often contradict each other. Of particular concern are philosophies that criticize or diminish respect for women who choose to make the sacrifices necessary to be mothers, teachers, nurturers, or friends to children...
Now, let me say unequivocally that I am thrilled with the educational and other opportunities that are available to women. I treasure the fact that the backbreaking work and domestic drudgery required of women has been reduced in much of the world because of modern conveniences and that women are making such magnificent contributions in every field of endeavor. But if we allow our culture to reduce the special relationship that children have with mothers and grandmothers and others who nurture them, we will come to regret it.
Fourth, forces that violate sincerely held religious principles can result in bondage. One of the most invidious forms is when righteous people who feel accountable to God for their conduct are forced into activities that violate their conscience—for example, health providers forced to choose between assisting with abortions against their consciences or losing their jobs...
Our challenge is to avoid bondage of any kind, help the Lord gather His elect, and sacrifice for the rising generation. We must always remember that we do not save ourselves. We are liberated by the love, grace, and atoning sacrifice of the Savior. When Lehi’s family fled, they were led by the Lord’s light. If we are true to His light, follow His commandments, and rely on His merits, we will avoid spiritual, physical, and intellectual bondage as well as the lamentation of wandering in our own wilderness, for He is mighty to save.
We sometimes overly associate the power of the priesthood with men in the Church. The priesthood is the power and authority of God given for the salvation and blessing of all—men, women, and children.
A man may open the drapes so the warm sunlight comes into the room, but the man does not own the sun or the light or the warmth it brings. The blessings of the priesthood are infinitely greater than the one who is asked to administer the gift.
To receive the blessings, power, and promises of the priesthood in this life and the next is one of the great opportunities and responsibilities of mortality. As we are worthy, the ordinances of the priesthood enrich our lives on earth and prepare us for the magnificent promises of the world ahead. The Lord said, “In the ordinances … the power of godliness is manifest.”
There are special blessings from God for every worthy person who is baptized, receives the Holy Ghost, and regularly partakes of the sacrament. The temple brings added light and strength, along with the promise of eternal life.
All of the ordinances invite us to increase our faith in Jesus Christ and to make and keep covenants with God. As we keep these sacred covenants, we receive priesthood power and blessings...
Sincerely asking for and listening to the thoughts and concerns voiced by women is vital in life, in marriage, and in building the kingdom of God.
Twenty years ago in general conference, Elder M. Russell Ballard related a conversation he had with the general president of the Relief Society. There was a question raised about strengthening the worthiness of youth preparing to serve missions. Sister Elaine Jack said with a smile, “You know, Elder Ballard, the [women] of the Church may have some good suggestions … if they [are] asked. After all, … we are their mothers!”
President Thomas S. Monson has a lifelong history of asking for and responding to the concerns of women. The woman who has influenced him the most is Sister Frances Monson. We miss her very much. Also, just this past Thursday, President Monson reminded the General Authorities how much he learned as a bishop from the 84 widows of his ward. They greatly influenced his service and his entire life.
Not surprisingly, before President Monson’s prayerful decision about the age change for missionary service, there were many discussions with the general Relief Society, Young Women, and Primary presidencies.
Bishops, as you follow the example of President Monson, you will feel even more abundantly the guiding hand of the Lord blessing your sacred work...
The power of God’s holy priesthood is found in The Church of Jesus Christ of Latter-day Saints. I testify that as you worthily participate in the ordinances of the priesthood, the Lord will give you greater strength, peace, and eternal perspective. Whatever your situation, your home will be “blessed by the strength of priesthood power” and those close to you will more fully desire these blessings for themselves.
As men and women, sisters and brothers, sons and daughters of God, we move forward together. This is our opportunity, our responsibility, and our blessing. This is our destiny—to prepare the kingdom of God for the return of the Savior.
The wise use of your freedom to make your own decisions is crucial to your spiritual growth, now and for eternity. You are never too young to learn, never too old to change. Your yearnings to learn and change come from a divinely instilled striving for eternal progression. Each day brings opportunity for decisions for eternity.
We are eternal beings—spirit children of heavenly parents. The Bible records that “God created man in his own image, … male and female created he them.” Recently I heard a chorus of children sing the beloved song “I Am a Child of God.” I wondered, “Why haven’t I heard that song rendered more often by singing mothers or faithful fathers?” Are we not all children of God? In truth, not one of us can ever stop being a child of God!
As children of God, we should love Him with all our heart and soul, even more than we love our earthly parents. We should love our neighbors as brothers and sisters. No other commandments are greater than these. And we should ever revere the worth of human life, through each of its many stages...
While we are to emulate our Savior’s kindness and compassion, while we are to value the rights and feelings of all of God’s children, we cannot change His doctrine. It is not ours to change. His doctrine is ours to study, understand, and uphold.
The Savior’s way of life is good. His way includes chastity before marriage and total fidelity within marriage. The Lord’s way is the only way for us to experience enduring happiness. His way brings sustained comfort to our souls and perennial peace to our homes. And best of all, His way leads us home to Him and our Heavenly Father, to eternal life and exaltation. This is the very essence of God’s work and glory.
My dear brothers and sisters, each day is a day of decision, and our decisions determine our destiny. One day each of us will stand before the Lord in judgment. We will each have a personal interview with Jesus Christ. We will account for decisions that we made about our bodies, our spiritual attributes, and how we honored God’s pattern for marriage and family.
I express gratitude to the Tabernacle Choir and to the other choirs which participated in this conference. The music has been beautiful and has added greatly to the Spirit we have felt at each session.
I thank you for your prayers in my behalf and in behalf of all the General Authorities and general officers of the Church. We are strengthened by them.
May heaven’s blessings be with you. May your homes be filled with love and courtesy and with the Spirit of the Lord. May you constantly nourish your testimonies of the gospel that they will be a protection to you against the buffetings of the adversary.
Conference is now over. As we return to our homes, may we do so safely. May the Spirit we have felt here be and abide with us as we go about those things which occupy us each day. May we show increased kindness toward one another, and may we ever be found doing the work of the Lord.