Boyd K. Packer Talk Highlights

What I did for the late L. Tom Perry, I do for the late Boyd K. Packer, who died on Friday. Packer was 90; he'd been an Apostle since 1970. With his passing, there is now 21 years that separate Pres. Monson from the next senior Apostle - Russell M. Nelson. Nelson is actually three years older than Pres. Monson, but he was called to be an Apostle in 1984; Monson in 1963.

Packer was known for being willing to speak frankly, boldly, and not without controversy. Here's some highlights from random talks of his through the years.

The first comes from the october 1971 General Conference.

"The Only True and Living Church"

The position that The Church of Jesus Christ of Latter-day Saints is the only true church upon the face of the earth is fundamental. Perhaps it would be more convenient and palatable and popular if we were to avoid it; nevertheless, we are under a sacred obligation and a sacred trust to hold to it. It is not merely an admission; it is a positive declaration. It is so fundamental that we cannot yield on this point.

Now to those who think us uncharitable, we say that it was not devised by us; it was declared by Him, for he gave commandments to the early brethren, and I quote:

“… to lay the foundation of this church, and to bring it forth out of obscurity and out of darkness, the only true and living church upon the face of the whole earth, with which I, the Lord, am well pleased, speaking unto the church collectively and not individually.” (D&C 1:30.)

Now this is not to say that the churches, all of them, are without some truth. They have some truth—some of them very much of it. They have a form of godliness. Often the clergy and adherents are not without dedication, and many of them practice remarkably well the virtues of Christianity. They are, nonetheless, incomplete...

Now in these last days when the consummate power of evil moves against us, the great apostasy spoken of in the scriptures moves to its inevitable conclusion. The Christian churches that should be the bulwark against it seem to provide little substance for their members or for their clergy. And we see the frightening specter of empty churches and a clergy promoting causes they, above all, should resist...

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From April 1978:

"Solving Emotional Problem's in the Lord's Own Way"

We have become very anxious over the amount of counseling that we seem to need in the Church. Our members are becoming dependent.

We must not set up a network of counseling services without at the same time emphasizing the principle of emotional self-reliance and individual independence.

If we lose our emotional and spiritual independence, our self-reliance, we can be weakened quite as much, perhaps even more, than when we become dependent materially...

If you find a case where professional help is justified, be very careful.

There are some spiritually destructive techniques used in the field of counseling. When you entrust your members to others, do not let them be subject to these things. Solve problems in the Lord’s way.

Some counselors want to delve deeper than is emotionally or spiritually healthy. They sometimes want to draw out and analyze and take apart and dissect.

While a certain amount of catharsis may be healthy, overmuch of it can be degenerating. It is seldom as easy to put something back together as it is to take it apart.

By probing too deeply, or talking endlessly about some problems, we can foolishly cause the very thing we are trying to prevent.

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From April 1988:

"Atonement, Agency, Accountability"

Before the Crucifixion and afterward, many men have willingly given their lives in selfless acts of heroism. But none faced what the Christ endured. Upon Him was the burden of all human transgression, all human guilt.

And hanging in the balance was the Atonement. Through His willing act, mercy and justice could be reconciled, eternal law sustained, and that mediation achieved without which mortal man could not be redeemed.

He, by choice, accepted the penalty for all mankind for the sum total of all wickedness and depravity; for brutality, immorality, perversion, and corruption; for addiction; for the killings and torture and terror—for all of it that ever had been or all that ever would be enacted upon this earth...

I cannot with composure tell you how I feel about the Atonement. It touches the deepest emotion of gratitude and obligation. My soul reaches after Him who wrought it, this Christ, our Savior of whom I am a witness. I testify of Him. He is our Lord, our Redeemer, our advocate with the Father. He ransomed us with His blood.

Humbly I lay claim upon the atonement of Christ. I find no shame in kneeling down in worship of our Father and His son.

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After six prominent Mormon intellectuals were excommunicated in September - they came to be known as the September Six - most of them said they knew Elder Packer was the one who orchestrated their excommunications. This was his first General Conference talk after the September Six.

"For Time and All Eternity"

All virtues listed in the scriptures—love, joy, peace, faith, godliness, charity—are shared by both men and women, and the highest priesthood ordinance in mortality is given only to man and woman together.

After the Fall, natural law had far-reaching sovereignty over mortal birth. There are what President J. Reuben Clark, Jr., called “pranks” of nature, which cause a variety of abnormalities, deficiencies, and deformities. However unfair they seem to man’s way of reasoning, they somehow suit the purposes of the Lord in the proving of mankind.

The following of every worthy instinct, the responding to every righteous urge, the consummating of every exalting human relationship are provided for and approved in the doctrines of the gospel of Jesus Christ and protected by commandments revealed to His church.

Except Adam and Eve by nature be different from one another, they could not multiply and fill the earth. The complementing differences are the very key to the plan of happiness.

Some roles are best suited to the masculine nature and others to the feminine nature. Both the scriptures and the patterns of nature place man as the protector, the provider.

Those responsibilities of the priesthood, which have to do with the administration of the Church, of necessity function outside the home. By divine decree, they have been entrusted to men. It has been that way since the beginning, for the Lord revealed that “the order of this priesthood was confirmed to be handed down from father to son. … This order was instituted in the days of Adam.”

A man who holds the priesthood does not have an advantage over a woman in qualifying for exaltation. The woman, by her very nature, is also co-creator with God and the primary nurturer of the children. Virtues and attributes upon which perfection and exaltation depend come naturally to a woman and are refined through marriage and motherhood.

The priesthood is conferred only upon worthy men in order to conform to our Father’s plan of happiness. With the laws of nature and the revealed word of God working in harmony, it simply works best that way...

I close with a parable.

Once a man received as his inheritance two keys. The first key, he was told, would open a vault which he must protect at all cost. The second key was to a safe within the vault which contained a priceless treasure. He was to open this safe and freely use the precious things which were stored therein. He was warned that many would seek to rob him of his inheritance. He was promised that if he used the treasure worthily, it would be replenished and never be diminished, not in all eternity. He would be tested. If he used it to benefit others, his own blessings and joy would increase.

The man went alone to the vault. His first key opened the door. He tried to unlock the treasure with the other key, but he could not, for there were two locks on the safe. His key alone would not open it. No matter how he tried, he could not open it. He was puzzled. He had been given the keys. He knew the treasure was rightfully his. He had obeyed instructions, but he could not open the safe.

In due time, there came a woman into the vault. She, too, held a key. It was noticeably different from the key he held. Her key fit the other lock. It humbled him to learn that he could not obtain his rightful inheritance without her.

They made a covenant that together they would open the treasure and, as instructed, he would watch over the vault and protect it; she would watch over the treasure. She was not concerned that, as guardian of the vault, he held two keys, for his full purpose was to see that she was safe as she watched over that which was most precious to them both. Together they opened the safe and partook of their inheritance. They rejoiced for, as promised, it replenished itself.

With great joy they found that they could pass the treasure on to their children; each could receive a full measure, undiminished to the last generation.

Perhaps some few of their posterity would not find a companion who possessed the complementary key, or one worthy and willing to keep the covenants relating to the treasure. Nevertheless, if they kept the commandments, they would not be denied even the smallest blessing.

Because some tempted them to misuse their treasure, they were careful to teach their children about keys and covenants.

There came, in due time, among their posterity some few who were deceived or jealous or selfish because one was given two keys and another only one. “Why,” the selfish ones reasoned, “cannot the treasure be mine alone to use as I desire?”

Some tried to reshape the key they had been given to resemble the other key. Perhaps, they thought, it would then fit both locks. And so it was that the safe was closed to them. Their reshaped keys were useless, and their inheritance was lost.

Those who received the treasure with gratitude and obeyed the laws concerning it knew joy without bounds through time and all eternity.

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From April 2008, the first talk by Packer after Pres. Monson was sustained as the new President of the Church.

"The Twelve"

President Monson was specifically given the authority to exercise all of the priesthood keys of authority. Now, as the scriptures provide, he is the only man on the earth who has the right to exercise all of the keys. But we all hold them as Apostles. There is one man among us called and ordained, and he becomes the President of The Church of Jesus Christ of Latter-day Saints. Already he was and had been sustained for years as a prophet, seer, and revelator...

We do not hear of the priesthood keys being exercised in other Christian churches. It seems odd that we are described by some as being non-Christian when we are the only ones who have the authority and the organization that He established.

The present Twelve are very ordinary people. They are not, as the original Twelve were not, spectacular individually, but collectively the Twelve are a power...

We now have means by which we can teach and testify to leaders and members all over the world electronically. But in order to confer the keys of authority in that unbroken line upon the priesthood leaders, “by the laying on of hands,”  wherever they are in the world, one of us must be there every time.

The Lord said, “And again, I say unto you, that whosoever ye shall send in my name, by the voice of your brethren, the Twelve, duly recommended and authorized by you, shall have power to open the door of my kingdom unto any nation whithersoever ye shall send them.”

The scriptures describe the Twelve as “traveling councilors.”

I am no different from the Brethren of the Twelve and the Seventy and the Bishopric with whom I have served for these 47 years when I tell you that the records show I have been in Mexico and Central and South America more than 75 times, in Europe over 50 times, Canada 25 times, the islands of the Pacific 10 times, Asia 10 times, and Africa 4 times; also China twice; to Israel, Saudi Arabia, Bahrain, the Dominican Republic, India, Pakistan, Egypt, Indonesia, and many, many other places around the globe. Others have traveled even more than that.

While the Apostles hold all of the priesthood keys, all leaders and members alike may receive personal revelation. Indeed, they are expected to seek it through prayer and to act on it by faith...

Now Elder Christofferson may wonder, as I did, why one such as I should be ordained to the holy apostleship.

There are many qualifications that I lack. There is so much in my effort to serve that is wanting. There is only one single thing, one qualification that can explain it. Like Peter and all of those who have since been ordained, I have that witness.

I know that God is our Father. He introduced His Son, Jesus Christ, to Joseph Smith. I declare to you that I know that Jesus is the Christ. I know that He lives. He was born in the meridian of time. He taught His gospel and was tried. He suffered and was crucified and resurrected on the third day. He, like His Father, has a body of flesh and bone. He made His Atonement. Of Him I bear witness. Of Him I am a witness. This I bear in the name of Jesus Christ, amen.

LDS General Conference April 2015: Saturday Morning Session

Richard G. Scott was not able to attend this General Conference, nor did he speak. Whatever the Lord's will is on this, I accept it, but I have a soft spot in my heart for Elder Scott. He has a sensitivity in his talks. I also got to shake his hand when I was in the MTC. A hundred missionaries lined up to do so after his talk, and he made sure to stay and shake every hand.

This is also the first General Conference where Pres. Monson did not give opening remarks Saturday morning and closing remarks Sunday afternoon. His age is catching up to him, and they're doing their best to lessen his duties.

First Presidency
(1)--1963-(DOM)-Thomas S. Monson - 8/21/1927 - 87
(10)-1995-(GBH)-Henry B. Eyring - 5/31/1933 - 81
(11)-2004-(GBH)-Dieter F. Uchtdorf - 11/6/1940 - 74

Quorum of the Twelve
(2)--1970-(JFS)-Boyd K. Packer - 9/10/1924 - 90
(3)--1974-(SWK)-L. Tom Perry - 8/5/1922 - 92
(4)--1984-(SWK)-Russell M. Nelson - 9/9/1924 - 90
(5)--1984-(SWK)-Dallin H. Oaks - 8/12/1932 - 82
(6)--1985-(SWK)-M. Russell Ballard - 10/8/1928 - 86
(7)--1988-(ETB)-Richard G. Scott - 11/7/1928 - 86
(8)--1994-(ETB)-Robert D. Hales - 8/24/1932 - 82
(9)--1994-(HWH)-Jeffrey R. Holland - 12/3/1940 - 74
(12)-2004-(GBH)-David A. Bednar - 6/15/1952 - 62
(13)-2007-(GBH)-Quentin L. Cook - 9/8/1940 - 74
(14)-2008-(TSM)-D. Todd Christofferson - 1/24/1945 - 70
(15)-2009-(TSM)-Neil L. Andersen - 8/9/1951 - 63

Saturday Morning Session

HENRY B. EYRING - "Is Not This the Fast That I Have Chosen?"

When we offer succor to anyone, the Savior feels it as if we reached out to succor Him.

He told us that was true when He described a future moment we all will have when we see Him after our life in this world is complete. A picture in my mind of that day has grown more vivid in the days that I have prayed and fasted to know what to say this morning. The Lord’s description of that future interview was given to His disciples, and it describes what we want with all our hearts to be true for us as well:

“Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
“For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
“Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
“Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
“When saw we thee a stranger, and took thee in? or naked, and clothed thee?
“Or when saw we thee sick, or in prison, and came unto thee?
“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” (Matt. 25:34-40)

You and I want that warm welcome from the Savior. But how can we deserve it? There are more hungry, homeless, and lonely children of Heavenly Father than we can possibly reach. And the numbers grow ever farther from our reach...

The Lord has given us a simple commandment with a marvelous promise. In the Church today we are offered the opportunity to fast once a month and give a generous fast offering through our bishop or branch president for the benefit of the poor and the needy. Some of what you give will be used to help those around you, perhaps someone in your own family. The Lord’s servants will pray and fast for the revelation to know whom to help and what help to give. That which is not needed to help people in your local Church unit will become available to bless other Church members across the world who are in need.

BOYD K. PACKER - "The Plan of Happiness"

The commandment to multiply and replenish the earth has never been rescinded. It is essential to the plan of redemption and is the source of human happiness. Through the righteous exercise of this power, we may come close to our Father in Heaven and experience a fulness of joy, even godhood. The power of procreation is not an incidental part of the plan; it is the plan of happiness; it is the key to happiness.

The desire to mate in humankind is constant and very strong. Our happiness in mortal life, our joy and exaltation are dependent upon how we respond to these persistent, compelling physical desires. As the procreative power matures in early manhood and womanhood, very personal feelings occur, in a natural way, unlike any other physical experience.

Ideally, mating begins with romance. Though customs may vary, it flourishes with all the storybook feelings of excitement and anticipation, even sometimes rejection. There are moonlight and roses, love letters, love songs, poetry, the holding of hands, and other expressions of affection between a young man and a young woman. The world disappears around the couple, and they experience feelings of joy.

And if you suppose that the full-blown rapture of young romantic love is the sum total of the possibilities which spring from the fountains of life, you have not yet lived to see the devotion and the comfort of longtime married love. Married couples are tried by temptation, misunderstandings, financial problems, family crises, and illness, and all the while love grows stronger. Mature love has a bliss not even imagined by newlyweds...

The only legitimate, authorized expression of the powers of procreation is between husband and wife, a man and a woman, who have been legally and lawfully married. Anything other than this violates the commandments of God. Do not yield to the awful temptations of the adversary, for every debt of transgression must be paid “till thou hast paid the uttermost farthing” (Matthew 5:26).

Nowhere is the generosity and mercy of God more manifest than in repentance.

Our physical bodies, when harmed, are able to repair themselves, sometimes with the help of a physician. If the damage is extensive, however, often a scar will remain as a reminder of the injury.

With our spiritual bodies it is another matter. Our spirits are damaged when we make mistakes and commit sins. But unlike the case of our mortal bodies, when the repentance process is complete, no scars remain because of the Atonement of Jesus Christ. The promise is: “Behold, he who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more” (D&C 58:42).

LINDA K. BURTON - "We'll Ascend Together"
Relief Society General President

Today I wish to honor husbands, fathers, brothers, sons, and uncles who know who they are and who are doing their best to fulfill their God-given roles as described in the family proclamation, including righteously presiding and providing for and protecting their families. Please know that I am painfully aware that the topics of fatherhood, motherhood, and marriage can be troubling for many. I know that some Church members feel that their homes will never reach what they perceive to be the ideal. Many are hurting because of neglect, abuse, addictions, and incorrect traditions and culture. I do not condone the actions of men or women who have willfully or even ignorantly caused pain, anguish, and despair in their homes. But today I am speaking of something else.

I am convinced that a husband is never more attractive to his wife than when he is serving in his God-given roles as a worthy priesthood holder—most important in the home. I love and believe these words from President Packer to worthy husbands and fathers: “You have the power of the priesthood directly from the Lord to protect your home. There will be times when all that stands as a shield between your family and the adversary’s mischief will be that power.”...

Brothers and sisters, we need each other! As covenant-keeping women and men, we need to lift each other and help each other become the people the Lord would have us become. And we need to work together to lift the rising generation and help them reach their divine potential as heirs of eternal life. We could do as Elder Robert D. Hales and his wife, Mary, have done and follow the proverb “Thee lift me and I’ll lift thee, and we’ll ascend together.”

We know from the scriptures that “it is not good that … man should be alone.” That is why our Heavenly Father made “an help meet for him.” The phrase help meet means “a helper suited to, worthy of, or corresponding to him.”11 For example, our two hands are similar to each other but not exactly the same. In fact, they are exact opposites, but they complement each other and are suited to each other. Working together, they are stronger...

As I have prepared for this opportunity today, the Spirit has taught me, and I have committed to speak words of kindness more often to my cherished companion and about him, to lift the men in my family and express gratitude for the ways they fulfill their divine and complementary roles. And I have committed to follow the proverb “Thee lift me and I’ll lift thee, and we’ll ascend together.”

Will you join me in seeking the help of the Holy Ghost to teach us how we can better lift each other in our complementary roles as covenant sons and daughters of our loving heavenly parents?

DALLIN H. OAKS - "The Parable of the Sower"

The parable of the sower warns us of circumstances and attitudes that can keep anyone who has received the seed of the gospel message from bringing forth a goodly harvest.

Some seed “fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: but when the sun was up, it was scorched; and because it had no root, it withered away” (Mark 4:5–6).

Jesus explained that this describes those “who, when they have heard the word, immediately receive it with gladness,” but because they “have no root in themselves, … when affliction or persecution ariseth for the word’s sake, immediately they are offended” (Mark 4:16–17).

What causes hearers to “have no root in themselves”? This is the circumstance of new members who are merely converted to the missionaries or to the many attractive characteristics of the Church or to the many great fruits of Church membership. Not being rooted in the word, they can be scorched and wither away when opposition arises. But even those raised in the Church—long-term members—can slip into a condition where they have no root in themselves. I have known some of these—members without firm and lasting conversion to the gospel of Jesus Christ. If we are not rooted in the teachings of the gospel and regular in its practices, any one of us can develop a stony heart, which is stony ground for spiritual seeds.

Spiritual food is necessary for spiritual survival, especially in a world that is moving away from belief in God and the absolutes of right and wrong. In an age dominated by the Internet, which magnifies messages that menace faith, we must increase our exposure to spiritual truth in order to strengthen our faith and stay rooted in the gospel...

Another potential destroyer of spiritual roots—accelerated by current technology but not unique to it—is the keyhole view of the gospel or the Church. This limited view focuses on a particular doctrine or practice or perceived deficiency in a leader and ignores the grand panorama of the gospel plan and the personal and communal fruits of its harvest... To be securely rooted in the gospel, we must be moderate and measured in criticism and seek always for the broader view of the majestic work of God.

Jesus taught that “some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit” (Mark 4:7). He explained that these are “such as hear the word, and the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful” (Mark 4:18–19). This is surely a warning to be heeded by all of us.

I will speak first of the deceitfulness of riches. Wherever we are in our spiritual journey—whatever our state of conversion—we are all tempted by this. When attitudes or priorities are fixed on the acquisition, use, or possession of property, we call that materialism. So much has been said and written about materialism that little needs to be added here. Those who believe in what has been called the theology of prosperity are suffering from the deceitfulness of riches. The possession of wealth or significant income is not a mark of heavenly favor, and their absence is not evidence of heavenly disfavor. When Jesus told a faithful follower that he could inherit eternal life if he would only give all that he had to the poor (see Mark 10:17–24), He was not identifying an evil in the possession of riches but an evil in that follower’s attitude toward them. As we are all aware, Jesus praised the good Samaritan, who used the same coinage to serve his fellowman that Judas used to betray his Savior. The root of all evil is not money but the love of money (see 1 Timothy 6:10)...

On one occasion Jesus rebuked His chief Apostle, saying to Peter, “Thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men” (Matthew 16:23; see also D&C 3:6–7; 58:39). Savoring the things of men means putting the cares of this world ahead of the things of God in our actions, our priorities, and our thinking.

We surrender to the “pleasures of this life” (1) when we are addicted, which impairs God’s precious gift of agency; (2) when we are beguiled by trivial distractions, which draw us away from things of eternal importance; and (3) when we have an entitlement mentality, which impairs the personal growth necessary to qualify us for our eternal destiny...

Jesus explained that “the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience” (Luke 8:15). We have the seed of the gospel word. It is up to each of us to set the priorities and to do the things that make our soil good and our harvest plentiful. We must seek to be firmly rooted and converted to the gospel of Jesus Christ (see Colossians 2:6–7). We achieve this conversion by praying, by scripture reading, by serving, and by regularly partaking of the sacrament to always have His Spirit to be with us. We must also seek that mighty change of heart (see Alma 5:12–14) that replaces evil desires and selfish concerns with the love of God and the desire to serve Him and His children.

L. WHITNEY CLAYTON - "Choose to Believe"
Presidency of the Seventy

all of us will, at some time or another, have to traverse our own spiritual wilderness and undertake our own rugged emotional journeys. In those moments, however dark or seemingly hopeless they may be, if we search for it, there will always be a spiritual light that beckons to us, giving us the hope of rescue and relief. That light shines from the Savior of all mankind, who is the Light of the World.

Perceiving spiritual light is different from seeing physical light. Recognizing the Savior’s spiritual light begins with our willingness to believe. God requires that initially we at least desire to believe...

No more impassioned plea for us to believe has come than from the Savior Himself, during His earthly ministry, when He appealed to His disbelieving listeners:

“If I do not the works of my Father, believe me not.
“But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.”

Every day each of us faces a test. It is the test of our lifetimes: will we choose to believe in Him and allow the light of His gospel to grow within us, or will we refuse to believe and insist on traveling alone in the dark? The Savior provides His gospel as a light to guide those who choose to believe in and follow Him...

Prophets across the ages have encouraged us and even implored us to believe in Christ. Their exhortations reflect a fundamental fact: God does not force us to believe. Instead He invites us to believe by sending living prophets and apostles to teach us, by providing scriptures, and by beckoning to us through His Spirit. We are the ones who must choose to embrace those spiritual invitations, electing to see with inward eyes the spiritual light with which He calls us. The decision to believe is the most important choice we ever make. It shapes all our other decisions.

God does not compel us to believe any more than He compels us to keep any commandments, despite His perfect desire to bless us.

L. TOM PERRY - "Why Marriage and Family Matter - Everywhere in the World"

Last November, I had the privilege of being invited—along with President Henry B. Eyring and Bishop Gérald Caussé—to attend a colloquium on marriage and family at the Vatican in Rome, Italy. In attendance were religious representatives from 14 different faiths and from six of the seven continents, all of whom had been invited to express their beliefs on what is happening to the family in today’s world...

It was marvelous to be in meetings with worldwide presenters as they universally addressed their feelings of the importance of marriage between a man and a woman. Each of their addresses was followed by testimonies from other religious leaders. President Henry B. Eyring gave a final testimony at the colloquium. He bore powerful witness to the beauty of a committed marriage and to our belief in the promised blessing of eternal families.

President Eyring’s testimony was a fitting benediction to those three special days.

Now, you may be asking, “If the majority felt that similarity of family priority and beliefs, if all of those faiths and religions essentially agreed on what marriage should be, and if they all agreed on the value that should be placed on homes and family relationships, then how are we any different? How does The Church of Jesus Christ of Latter-day Saints distinguish and differentiate itself from the rest of the world?”

Here is the answer: while it was wonderful to see and feel that we have so much in common with the rest of the world in regard to our families, only we have the eternal perspective of the restored gospel.

What the restored gospel brings to the discussion on marriage and family is so large and so relevant that it cannot be overstated: we make the subject eternal! We take the commitment and the sanctity of marriage to a greater level because of our belief and understanding that families go back to before this earth was and that they can go forward into eternity...

We believe that the organization and government of heaven will be built around families and extended families.

It is because of our belief that marriages and families are eternal that we, as a church, want to be a leader and a participant in worldwide movements to strengthen them. We know that it is not only those who are actively religious who share common values and priorities of lasting marriages and strong family relationships. A great number of secular people have concluded that a committed marriage and family lifestyle is the most sensible, the most economical, and the happiest way to live...

We want our voice to be heard against all of the counterfeit and alternative lifestyles that try to replace the family organization that God Himself established. We also want our voice to be heard in sustaining the joy and fulfillment that traditional families bring. We must continue to project that voice throughout the world in declaring why marriage and family are so important, why marriage and family really do matter, and why they always will.

The Aging of the Apostles

Elder Boyd K. Packer of the Quorum of the 12 Apostles

I've been talking about this for a while, but I thought I'd do an actual post on it. As President Monson's health has forced him to slow down his schedule, there's this growing sense that we don't know how much longer he'll be able to lead the church. Not that he's on death's door or anything, but there's been growing speculation he's suffering from dementia and needs more help whereever he goes. The most recent General Conference felt like a real tribute to him, where those who've served beside him for decades were seeing the beginning of the end, and they wanted him to know how much they and we love him.

It isn't unusual for the Prophet's health to hinder his ability to lead. Ezra Taft Benson, Spencer W. Kimball, David O. McKay, and Heber J. Grant were rarely seen in public or able to speak in Conference their last few years. Pres. Benson was president of the church for nine years, but really only was able to lead the first four.

Age in leadership is becoming an issue for the First Presidency and the Quorum of the Twelve, and it may be time to implement a policy change to reflect this. Medical advancements means the average person lives longer, and right now if the Prophet dies, the most senior Apostle assumes the mantle. But by using this "divine right of kings" style of succession since the days of Brigham Young means that as long as this system continues, the next Prophet will never be younger than his mid-80's when he starts the job. Keep in mind, the average age of the Brethren is right now the highest it's ever been.

My proposal for Apostles would be similar to what they do for the Seventy. In the Quorum of the Seventy, when they hit age 70, they get released and designated emeritus. For Apostles, I'd recommend they have a system where we can have emeritus Apostles, say at age 90.

The first century or two, this system worked because Apostles would resign or be excommunicated or die young. It's also good that this happened, because there seemed to be numerous attempts to stack the deck in the Quorum of the Twelve with relatives. Joseph Smith insisted his brother William be an Apostle when the Three Witnesses, whom Joseph has commissioned to select the original Twelve, were all against it. Brigham Young selected three of his sons to be Apostles (though two of them never actually joined the Q12). John Taylor called one of his sons; Wilford Woodruff called one of his sons; Joseph F. Smith called two of his sons, one of whom (Joseph Fielding Smith) eventually became the Prophet. There are also numerous examples of sons or grandsons of Apostles also becoming Apostles (see Smith, Richards, Lyman, Cannon, Grant, Whitney, Merrill, Cowley, Kimball, and Ballard).

It's been over 70 years since an Apostle resigned or was excommunicated, so the only other way of getting new blood in the Quorum is due to illness or natural causes affecting a current member. Age has therefore been a factor in governance of the church, most famously when Gordon B. Hinckley was made Third Counselor in the First Presidency because Pres. Kimball and his first two counselors were too infirm to do their jobs.

Right now of the 15 Brethren, 2 are in their 60's, 4 are in their 70's, and the other 9 are in their 80's or 90's. Not to be morbid, but Elder Packer is to the point where each General Conference feels like his last, but the next two in line are in their 90's and they both seem like they have a few years to go.

The current leadership seniority ladder is thus, including what year he was called and which prophet called him:

First Presidency
1963-(DOM)-Thomas S. Monson - 8/21/1927 - 87
--1995-(GBH)-Henry B. Eyring - 5/31/1933 - 81
--2004-(GBH)-Dieter F. Uchtdorf - 11/6/1940 - 74

Quorum of Twelve
1970-(JFS)-Boyd K. Packer - 9/10/1924 - 90
1974-(SWK)-L. Tom Perry - 8/5/1922 - 92
1984-(SWK)-Russell M. Nelson - 9/9/1924 - 90
1984-(SWK)-Dallin H. Oaks - 8/12/1932 - 82
1985-(SWK)-M. Russell Ballard - 10/8/1928 - 86
1988-(ETB)-Richard G. Scott - 11/7/1928 - 86
1994-(ETB)-Robert D. Hales - 8/24/1932 - 82
1994-(HWH)-Jeffrey R. Holland - 12/3/1940 - 74
--HBE - 81
--DFU - 74
2004-(GBH)-David A. Bednar - 6/15/1952 - 62
2007-(GBH)-Quentin L. Cook - 9/8/1940 - 74
2008-(TSM)-D. Todd Christofferson - 1/24/1945 - 70
2009-(TSM)-Neil L. Andersen - 8/9/1951 - 63

Now say they decided to implement this policy this April. Elders Packer, Perry and Nelson would be designated emeritus with a vote of thanks, and there would be three new Apostles. Let's say their ages are 60, 53 and 50, and two of them are non-American. Elder Oaks would become President of the Q12.

Let's now say that the emeritus policy doesn't apply to the Prophet, and Pres. Monson lives five more years. April 2020, Oaks would become the new Prophet at age 87. Elders Ballard and Scott will have been made emeritus already, and so two younger Apostles would have been called before Pres. Oaks makes his first calling. Elder Hales would be President of the Q12, and then 12 of the 15 Brethren would be in their 70's or younger.

There are many advantages to this. One, we know that the Brethren will never give anything other than a united front. There are many issues they aren't addressing right now, because they don't all agree on how to answer it. With more turnover, they may have an easier time getting to conclusions on more things. We sustain them as prophets, seers and revelators, and on some things, there may be a Doubting Thomas in the Quorum that's halting some prophecies, sights, or revelations. I think back to the issue of Blacks and the Priesthood. Hugh B. Brown really wanted to reverse this policy in the 1960's. It should have been reversed in the 1960's if not sooner. (It never should have been a policy, but that's another post.) Harold B. Lee was against it, and so the ban stayed. (And it's been my theory that maybe the Lord called Lee home a little early so that the ban could be lifted.)

Another advantage is the constant fluctuation of cultural differences in Quorum. Sometimes it seems like there aren't enough delineations over what is doctrine, what is policy, and what is just cultural, which is to say we've made certain policies because of cultural bias.

It feels like The Church of Jesus Christ of Latter-day Saints is due for some big things in the 21st century, and this would be a significant policy change that could help the leadership lead on those very things.

#LDSConf Highlights October 2014: Saturday Morning Session

Pres. THOMAS S. MONSON - "Welcome to Conference"

My brothers and sisters, how pleased I am to welcome you to this great world conference. We are gathered together in locations around the world to listen to and learn from the brethren and sisters whom we have sustained as General Authorities and general officers of the Church. They have sought heaven’s help concerning the messages which they will present, and they have felt inspiration regarding what will be said....

The Church continues to grow. We are now more than 15 million strong and increasing in numbers. Our missionary efforts are going forward unhindered. We have over 88,000 missionaries serving, sharing the gospel message the world over. We reaffirm that missionary work is a priesthood duty, and we encourage all worthy and able young men to serve. We are very grateful for the young women who also serve. They make a significant contribution, although they are not under the same mandate to serve as are the young men.

Now I invite you to give your attention to the brethren and sisters who will participate today and tomorrow in our conference sessions. All who have been asked to speak feel a great responsibility in doing so. As we listen, may our hearts be touched and our faith increased, I humbly pray in the name of Jesus Christ, amen.

BOYD K. PACKER - "The Reason for Our Hope"

In His own words, the Savior has declared, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6).

And from the Book of Mormon, He declares: “Behold, I am he who was prepared from the foundation of the world to redeem my people. Behold, I am Jesus Christ. … In me shall all mankind have life, and that eternally, even they who shall believe on my name; and they shall become my sons and my daughters” (Ether 3:14).

There are many, many other references throughout the standard works which proclaim the divine role of Jesus Christ as the Redeemer of all who have ever been or ever will be born into mortality.

Through the Atonement of Jesus Christ we are all redeemed from the Fall of man, which occurred when Adam and Eve partook of the forbidden fruit in the Garden of Eden, as stated in 1 Corinthians: “For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:22)....

The Savior wrought the Atonement, which provides a way for us to become clean. Jesus Christ is the resurrected Christ. We worship and recognize Him for the pain He suffered for us collectively and for the pain He endured for each of us individually, both in the Garden of Gethsemane and on the cross. He bore all with great humility and with an eternal understanding of His divine role and purpose.

Those who will repent and forsake sin will find that His merciful arm is outstretched still. Those who listen to and heed His words and the words of His chosen servants will find peace and understanding even in the midst of great heartache and sorrow. The result of His sacrifice is to free us from the effects of sin, that all may have guilt erased and feel hope.

Had He not accomplished the Atonement, there would be no redemption. It would be a difficult world to live in if we could never be forgiven for our mistakes, if we could never purify ourselves and move on.

The mercy and grace of Jesus Christ are not limited to those who commit sins either of commission or omission, but they encompass the promise of everlasting peace to all who will accept and follow Him and His teachings. His mercy is the mighty healer, even to the wounded innocent...

As one of the Twelve Apostles, I bear witness of the Lord Jesus Christ. He lives. He is our Redeemer and our Savior. “Through the Atonement of Christ, all mankind may be saved” (Articles of Faith 1:3). He presides over this Church. He is no stranger to His servants. As we move into the future with quiet confidence, His Spirit will be with us. There is no end to His power to bless and direct the lives of those who seek truth and righteousness. I bear witness of Him in the name of Jesus Christ, amen.

LYNN G. ROBBINS - "Which Way Do You Face?"
Presidency of the Seventy

Trying to please others before pleasing God is inverting the first and second great commandments (see Matthew 22:37–39). It is forgetting which way we face. And yet, we have all made that mistake because of the fear of men. In Isaiah the Lord warns us, “Fear ye not the reproach of men” (Isaiah 51:7; see also 2 Nephi 8:7). In Lehi’s dream, this fear was triggered by the finger of scorn pointed from the great and spacious building, causing many to forget which way they faced and to leave the tree “ashamed” (see 1 Nephi 8:25–28)...

At the youthful age of 22, even Joseph Smith forgot which way he faced when he repeatedly importuned the Lord to allow Martin Harris to borrow the 116 manuscript pages. Perhaps Joseph wanted to show gratitude to Martin for his support. We know that Joseph was extremely anxious for other eyewitnesses to stand with him against the distressing falsehoods and lies being spread about him.

Whatever Joseph’s reasons were, or as justified as they may appear, the Lord did not excuse them and sharply rebuked him: “How oft you have transgressed … and have gone on in the persuasions of men. For, behold, you should not have feared man more than God” (D&C 3:6–7; emphasis added). This poignant experience helped Joseph remember, forever after, which way he faced...

Courage is not just one of the cardinal virtues, but as C. S. Lewis observed: “Courage is … the form of every virtue at the testing point. … Pilate was merciful till it became risky.”1 King Herod was sorrowful at the request to behead John the Baptist but wanted to please “them which sat with him at meat” (Matthew 14:9). King Noah was ready to free Abinadi until peer pressure from his wicked priests caused him to waver (see Mosiah 17:11–12). King Saul disobeyed the word of the Lord by keeping the spoils of war because he “feared the people, and obeyed their voice” (1 Samuel 15:24). To appease rebellious Israel at the foot of Mount Sinai, Aaron crafted a golden calf, forgetting which way he faced (see Exodus 32). Many of the New Testament chief rulers “believed on [the Lord]; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: for they loved the praise of men more than the praise of God” (John 12:42–43). The scriptures are full of such examples...

The scornful often accuse prophets of not living in the 21st century or of being bigoted. They attempt to persuade or even pressure the Church into lowering God’s standards to the level of their own inappropriate behavior, which in the words of Elder Neal A. Maxwell, will “develop self-contentment instead of seeking self-improvement” and repentance. Lowering the Lord’s standards to the level of a society’s inappropriate behavior is—apostasy. Many of the churches among the Nephites two centuries after the Savior’s visit to them began to “dumb down” the doctrine, borrowing a phrase from Elder Holland.

As you listen to this passage from 4 Nephi, look for parallels in our day: “And it came to pass that when two hundred and ten years had passed away there were many churches in the land; yea, there were many churches which professed to know the Christ, and yet they did deny the more parts of his gospel, insomuch that they did receive all manner of wickedness, and did administer that which was sacred unto him to whom it had been forbidden because of unworthiness” (4 Nephi 1:27).

Déjà vu in the latter days! Some members don’t realize they are falling into the same snare when they lobby for acceptance of local or ethnic “tradition[s] of their fathers” (D&C 93:39) that are not in harmony with the gospel culture. Still others, self-deceived and in self-denial, plead or demand that bishops lower the standard on temple recommends, school endorsements, or missionary applications. It isn’t easy being a bishop under that kind of pressure. However, like the Savior who cleansed the temple to defend its sanctity (see John 2:15–16), bishops today are called upon to boldly defend the temple standard. It was the Savior who said, “I will manifest myself to my people in mercy … if my people will keep my commandments, and do not pollute this holy house” (D&C 110:7–8)...

May His inspiring example strengthen us against the pitfalls of flattery from without or of conceit from within. May it give us courage to never cower or fawn at the feet of intimidation. May it inspire us to go about doing good as anonymously as possible and not “aspire to the honors of men” (D&C 121:35). And may His incomparable example help us always remember which is “the first and great commandment” (Matthew 22:38). When others demand approval in defiance of God’s commandments, may we always remember whose disciples we are, and which way we face, is my prayer in the name of Jesus Christ, amen.

CHERYL A. ESPLIN - "The Sacrament - A Renewal for the Soul"
Second Counselor, Primary General Presidency

The sacrament becomes a spiritually strengthening experience when we listen to the sacrament prayers and recommit to our covenants. To do this, we must be willing to take upon us the name of Jesus Christ. Speaking of this promise, President Henry B. Eyring taught: “That means we must see ourselves as His. We will put Him first in our lives. We will want what He wants rather than what we want or what the world teaches us to want.”

When we take the sacrament, we also covenant to “always remember” Jesus Christ. On the night before He was crucified, Christ gathered His Apostles around Him and instituted the sacrament. He broke bread, blessed it, and said, “Take, eat; this is in remembrance of my body which I give a ransom for you.” Next He took a cup of wine, gave thanks, gave it to His Apostles to drink, and said, “This is in remembrance of my blood … , which is shed for as many as shall believe on my name.”...

When I partake of the sacrament, I sometimes picture in my mind a painting that depicts the resurrected Savior with His arms outstretched, as if He is ready to receive us into His loving embrace. I love this painting. When I think about it during the administration of the sacrament, my soul is lifted as I can almost hear the Savior’s words: “Behold, mine arm of mercy is extended towards you, and whosoever will come, him will I receive; and blessed are those who come unto me.”

CHI HONG (SAM) WONG - "Rescue in Unity"
1st Quorum of the Seventy

With so many more full-time missionaries now available in each Church unit, it will be wise for bishops and branch presidents to make better use of their ward and branch councils. The bishop can invite each member of the ward council to come with a list of names of those who may need assistance. Members of the ward council will counsel together carefully on how they might best help. Bishops will listen attentively to the ideas and make assignments.

Full-time missionaries are great resources to the wards in these rescue efforts. They are young and full of energy. They love to have a list of specific names of people to work with. They enjoy working together with ward members. They know these are great finding opportunities for them. They are devoted to establishing the Lord’s kingdom. They have a strong testimony that they will become more Christlike as they participate in these rescuing efforts...

I testify that Jesus Christ is a God of miracles. Jesus Christ loves us all and has the power to save and heal, both physically and spiritually. When we assist Him in His mission of saving souls, we too will be rescued in the process. I so testify in His holy name, even Jesus Christ, amen.

D. TODD CHRISTOFFERSON - "Free Forever, To Act For Themselves"

When things turn bad, there is a tendency to blame others or even God. Sometimes a sense of entitlement arises, and individuals or groups try to shift responsibility for their welfare to other people or to governments. In spiritual matters some suppose that men and women need not strive for personal righteousness—because God loves and saves us “just as we are.”

But God intends that His children should act according to the moral agency He has given them, “that every man may be accountable for his own sins in the day of judgment.” It is His plan and His will that we have the principal decision-making role in our own life’s drama. God will not live our lives for us nor control us as if we were His puppets, as Lucifer once proposed to do. Nor will His prophets accept the role of “puppet master” in God’s place. Brigham Young stated: “I do not wish any Latter Day Saint in this world, nor in heaven, to be satisfied with anything I do, unless the Spirit of the Lord Jesus Christ,—the spirit of revelation, makes them satisfied. I wish them to know for themselves and understand for themselves.”

So God does not save us “just as we are,” first, because “just as we are” we are unclean, and “no unclean thing can dwell … in his presence; for, in the language of Adam, Man of Holiness is his name, and the name of his Only Begotten is the Son of Man [of Holiness].” And second, God will not act to make us something we do not choose by our actions to become. Truly He loves us, and because He loves us, He neither compels nor abandons us. Rather He helps and guides us. Indeed, the real manifestation of God’s love is His commandments...

It is compelling evidence of His justice that God has forged the companion principle of mercy. It is because He is just that He devised the means for mercy to play its indispensable role in our eternal destiny. So now, “justice exerciseth all his demands, and also mercy claimeth all which is her own.”

We know that it is “the sufferings and death of him who did no sin, in whom [the Father] wast well pleased; … the blood of [His] Son which was shed” that satisfies the demands of justice, extends mercy, and redeems us. Even so, “according to justice, the plan of redemption could not be brought about, only on conditions of repentance.” It is the requirement of and the opportunity for repentance that permits mercy to perform its labor without trampling justice...

A God who makes no demands is the functional equivalent of a God who does not exist. A world without God, the living God who establishes moral laws to govern and perfect His children, is also a world without ultimate truth or justice. It is a world where moral relativism reigns supreme.

Relativism means each person is his or her own highest authority. Of course, it is not just those who deny God that subscribe to this philosophy. Some who believe in God still believe that they themselves, individually, decide what is right and wrong. One young adult expressed it this way: “I don’t think I could say that Hinduism is wrong or Catholicism is wrong or being Episcopalian is wrong—I think it just depends on what you believe. … I don’t think that there’s a right and wrong.” Another, asked about the basis for his religious beliefs, replied, “Myself—it really comes down to that. I mean, how could there be authority to what you believe?”

To those who believe anything or everything could be true, the declaration of objective, fixed, and universal truth feels like coercion—“I shouldn’t be forced to believe something is true that I don’t like.” But that does not change reality. Resenting the law of gravity won’t keep a person from falling if he steps off a cliff. The same is true for eternal law and justice. Freedom comes not from resisting it but from applying it. That is fundamental to God’s own power. If it were not for the reality of fixed and immutable truths, the gift of agency would be meaningless since we would never be able to foresee and intend the consequences of our actions. As Lehi expressed it: “If ye shall say there is no law, ye shall also say there is no sin. If ye shall say there is no sin, ye shall also say there is no righteousness. And if there be no righteousness there be no happiness. And if there be no righteousness nor happiness there be no punishment nor misery. And if these things are not there is no God. And if there is no God we are not, neither the earth; for there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away.”...

It is God’s will that we be free men and women enabled to rise to our full potential both temporally and spiritually, that we be free from the humiliating limitations of poverty and the bondage of sin, that we enjoy self-respect and independence, that we be prepared in all things to join Him in His celestial kingdom.

I am under no illusion that this can be achieved by our own efforts alone without His very substantial and constant help. “We know that it is by grace that we are saved, after all we can do.” And we do not need to achieve some minimum level of capacity or goodness before God will help—divine aid can be ours every hour of every day, no matter where we are in the path of obedience. But I know that beyond desiring His help, we must exert ourselves, repent, and choose God for Him to be able to act in our lives consistent with justice and moral agency. My plea is simply to take responsibility and go to work so that there is something for God to help us with.

I bear witness that God the Father lives, that His Son, Jesus Christ, is our Redeemer, and that the Holy Spirit is present with us. Their desire to help us is undoubted, and Their capacity to do so is infinite. Let us “awake, and arise from the dust, … that the covenants of the Eternal Father which he hath made unto [us] may be fulfilled.” In the name of Jesus Christ, amen.

DIETER F. UCHTDORF - Receiving a Testimony of Light and Truth"

It was less than a century ago that most astronomers assumed that our Milky Way galaxy was the only galaxy in the universe.2 They supposed all that lay beyond our galaxy was an immense nothingness, an infinite void—empty, cold, and devoid of stars, light, and life.

As telescopes became more sophisticated—including telescopes that could be launched into space—astronomers began to grasp a spectacular, almost incomprehensible truth: the universe is mind-bogglingly bigger than anyone had previously believed, and the heavens are filled with numberless galaxies, unimaginably far away from us, each containing hundreds of billions of stars.3

In a very short period of time, our understanding of the universe changed forever...

The immensity of the universe didn’t suddenly change, but our ability to see and understand this truth changed dramatically. And with that greater light, mankind was introduced to glorious vistas we had never before imagined.

Suppose you were able to travel back in time and have a conversation with people who lived a thousand or even a hundred years ago. Imagine trying to describe to them some of the modern technologies that you and I take for granted today. For example, what might these people think of us if we told them stories of jumbo jets, microwave ovens, handheld devices that contain vast digital libraries, and videos of our grandchildren that we instantly share with millions of people around the world?

Some might believe us. Most would ridicule, oppose, or perhaps even seek to silence or harm us. Some might attempt to apply logic, reason, and facts as they know them to show that we are misguided, foolish, or even dangerous. They might condemn us for attempting to mislead others.

But of course, these people would be completely mistaken. They might be well-meaning and sincere. They might feel absolutely positive of their opinion. But they simply would not be able to see clearly because they had not yet received the more complete light of truth.

It seems to be a trait of humanity to assume that we are right even when we are wrong. And if that is the case, what hope is there for any of us? Are we destined to drift aimlessly on an ocean of conflicting information, stranded on a raft we have poorly pieced together from our own biases?

Is it possible to find truth?

The purpose of my remarks is to proclaim the joyful message that God Himself—the Lord of Hosts who knows all truth—has given His children the promise that they can know truth for themselves....

I tell you this: God cares about you. He will listen, and He will answer your personal questions. The answers to your prayers will come in His own way and in His own time, and therefore, you need to learn to listen to His voice. God wants you to find your way back to Him, and the Savior is the way. God wants you to learn of His Son, Jesus Christ, and experience the profound peace and joy that come from following the path of divine discipleship....

The Apostle Paul taught a parallel principle regarding spiritual knowledge. “The natural man receiveth not the things of the Spirit of God,” he wrote to the Corinthians, “for they are foolishness unto him: neither can he know them, because they are spiritually discerned.”

In other words, if you want to recognize spiritual truth, you have to use the right instruments. You can’t come to an understanding of spiritual truth with instruments that are unable to detect it.

The Savior has told us in our day, “That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day.”

The more we incline our hearts and minds toward God, the more heavenly light distills upon our souls. And each time we willingly and earnestly seek that light, we indicate to God our readiness to receive more light. Gradually, things that before seemed hazy, dark, and remote become clear, bright, and familiar to us.

By the same token, if we remove ourselves from the light of the gospel, our own light begins to dim—not in a day or a week but gradually over time—until we look back and can’t quite understand why we had ever believed the gospel was true. Our previous knowledge might even seem foolish to us because what once was so clear has again become blurred, hazy, and distant....

The Church of Jesus Christ of Latter-day Saints is a place for people with all kinds of testimonies. There are some members of the Church whose testimony is sure and burns brightly within them. Others are still striving to know for themselves. The Church is a home for all to come together, regardless of the depth or the height of our testimony. I know of no sign on the doors of our meetinghouses that says, “Your testimony must be this tall to enter.”

The Church is not just for perfect people, but it is for all to “come unto Christ, and be perfected in him.” The Church is for people like you and me. The Church is a place of welcoming and nurturing, not of separating or criticizing. It is a place where we reach out to encourage, uplift, and sustain one another as we pursue our individual search for divine truth.

In the end, we are all pilgrims seeking God’s light as we journey on the path of discipleship. We do not condemn others for the amount of light they may or may not have; rather, we nourish and encourage all light until it grows clear, bright, and true...

If you seek God’s truth, that which now may appear dim, out of focus, and distant will gradually be revealed and clarified and become close to your heart by the light of God’s grace. Glorious spiritual vistas, unimaginable to the human eye, will be revealed to you.

It is my testimony that this spiritual light is within the reach of every child of God. It will enlighten your mind and bring healing to your heart and joy to your days. My dear friends, please do not delay the moment to seek and strengthen your own personal testimony of God’s divine work, even the work of light and truth.

Your personal testimony of light and truth will not only bless you and your posterity here in mortality, but it will also accompany you throughout all eternity, among worlds without end. Of this I testify and leave you my blessing in the name of Jesus Christ, amen.

Called by Joseph Fielding Smith

Joseph Fielding Smith was the grandson of Hyrum Smith, killed 134 years before Joseph became prophet. Joseph was the oldest to ever assume the office of President of the LDS Church, at age 93. Despite his advanced age he was able to travel the world and speak at every General Conference.

First Presidency in 1970:
Joseph Fielding Smith
Harold B. Lee
N. Eldon Tanner

Quorum of the Twelve in 1970:
Spencer W. Kimball, Ezra Taft Benson,
Mark E. Petersen, Delbert L. Stapley,
Marion G. Romney, LeGrand Richards,
Richard L. Evans, Hugh B. Brown,
Howard W. Hunter, Gordon B. Hinckley,
Thomas S. Monson...

Called to be Apostles by Joseph Fielding Smith:
Boyd K. Packer, Marvin J. Ashton

BOYD K. PACKER
(September 10, 1924 - )

Apostle - April 9, 1970
President of Q12 - February 3, 2008

Packer was a pilot in the US Air Force, and he flew many bombing missions in the Pacific during World War II. After the war he married his wife Donna and they had 10 children together. He became a teacher, and he worked his way up the Church Educational System.

He was only 45 when David O. McKay died and Pres. Smith called him to be an Apostle.

He acted as an advisor to the Genesis Group before and after the 1978 lifting of the priesthood ban. He was fourth in seniority when Pres. Hunter became prophet, but he was Acting President of the Q12 since the other three were all in the First Presidency.

He drew controversy in the 1980's when he cautioned LDS historians to not promote history which would harm the Church. He's generally seen as one of the Q12's more hardline Apostles. Most of the September Six who were excommunicated in 1993 have said they believe Packer was instrumental in chasing them out of the church.

His health has been in decline, and although he hasn't been able to stand at General Conference for a few years now, his mind is fine and he can still speak at every one. He turned 90 earlier this month, and if Pres. Monson died today, Packer would be in line as the next prophet.

MARVIN J. ASHTON
(May 6, 1915 - February 25, 1994)

Apostle - December 2, 1971

Ashton was the son of a general authority, born and raised in Salt Lake City. He served a mission in Great Britain, and Hugh B. Brown was his president.

He worked in several business, including Deseret Book, and he served four years in the Utah Senate. He was an assistant to the Q12 for two years before he was called to be an Apostle upon the death of Richard L. Evans.

He was known to speak up for the poor and downtrodden. He managed the Church Social Services. He died from illness at age 78.

General Conference Highlights: April 2014

And now we're at the most recent Conference. The next one will happen next month.

April 2014

First Presidency
THOMAS S. MONSON -86
-Henry B. Eyring -80
-Dieter F. Uchtdorf -73

Quorum of the 12 Apostles
-Boyd K. Packer -89
-L. Tom Perry -91
-Russell M. Nelson -89
-Dallin H. Oaks -81
-M. Russell Ballard -85
-Richard G. Scott -85
-Robert D. Hales -82
-Jeffrey R. Holland -73
-David A. Bednar -61
-Quentin L. Cook -73
-D. Todd Christofferson -69
-Neil L. Andersen -63

Relief Society General President
Linda K. Burton

Once again, doing this one in chronological order.

Womens General Session

Pres. LINDA K. BURTON - "Wanted: Hands and Hearts to Hasten the Work"

The Savior taught, “If any man will do his will, he shall know of the doctrine.” What do we need to know and do “to live with him someday”? We can learn from the story of the rich young man who asked Jesus what he needed to do in order to receive eternal life.

Jesus answered him, “If thou wilt enter into life, keep the commandments.”

The young man asked Him which ones he should keep. Jesus then reminded him of several of the Ten Commandments we are all familiar with.

The young man responded, “All these things have I kept from my youth up: what lack I yet?”

Jesus said, “If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.”

Jesus called him to become a part of His work—the work of a disciple. Our work is the same. We are to “lay aside the things of [the] world, … cleave unto [our] covenants,” and come unto Christ and follow Him. That’s what disciples do!

Now, sisters, let’s not start beating ourselves up because the Savior spoke to the rich young man about becoming perfect. The word perfect in this account was translated from a Greek word that means “complete.” As we try our best to move forward along the covenant path, we become more complete and perfect in this life...

It does not matter if we are not yet perfect and complete. We are devoted disciples who reach out and help each other along the way. Our sisterhood reaches across the generations to those faithful sisters who have walked before. Together, as sisters and in unity with living prophets, seers, and revelators with restored priesthood keys, we can walk as one, as disciples, as servants with willing hearts and hands to hasten the work of salvation. As we do so, we will become like the Savior.

Pres. HENRY B. EYRING - "Daughters in the Covenant"

No two of us will have the same memories of the day when we made that sacred baptismal covenant and received the gift of the Holy Ghost. But we each felt God’s approval. And we felt a desire to forgive and to be forgiven and an increased determination to do right.

How deeply those feelings went down into your heart was determined largely by the way you were prepared by loving people. I hope that those of you who came into the kingdom recently are blessed to be sitting near your mother. If you are, you might send her a smile of thanks right now. I can remember the feeling of joy and gratitude as I sat behind my mother on the drive home from my baptism in Philadelphia, Pennsylvania.

My mother was the one who had carefully prepared me for making that covenant and all the others that would follow. She had been faithful to this charge from the Lord:

“And again, inasmuch as parents have children in Zion, or in any of her stakes which are organized, that teach them not to understand the doctrine of repentance, faith in Christ the Son of the living God, and of baptism and the gift of the Holy Ghost by the laying on of the hands, when eight years old, the sin be upon the heads of the parents.
“For this shall be a law unto the inhabitants of Zion, or in any of her stakes which are organized.
“And their children shall be baptized for the remission of their sins when eight years old, and receive the [Holy Ghost].”...

It is our free choice whether we make and keep those covenants. Only a few of His daughters have the opportunity in this life to even learn of those covenants. You are one of the favored few. You dear sisters, each of you is a daughter in the covenant.

Heavenly Father taught you before you were born about the experiences you would have as you left Him and came to earth. You were taught that the way back home to Him would not be easy. He knew that it would be too hard for you to make the journey without help.

You have been blessed not only to find the way to make those covenants in this life but also to be surrounded by others who will help—who, like you, are covenant daughters of Heavenly Father.

You all have felt the blessing of being in the company tonight of daughters of God who are also under covenant to help and direct you as they promised to do. I have seen what you have seen as covenant sisters keep that commitment to comfort and help—and do it with a smile...

I have a sure witness that God the Father watches over you in love. He loves each of you. You are His daughters in the covenant. Because He loves you, He will provide the help that you need to move yourself and others upward along the way back to His presence.

Saturday Morning Session

Pres. THOMAS S. MONSON - "Welcome to Conference"

In May the Fort Lauderdale Florida Temple will be dedicated. Other temples are scheduled to be completed and dedicated later this year. In 2015 we anticipate completing and dedicating new temples in many parts of the world. This process will continue. When all the previously announced temples are completed, we will have 170 operating temples throughout the world.

Although we are currently concentrating our efforts on completing the previously announced temples and will not be announcing any new temples in the immediate future, we will continue the process of determining needs and of finding locations for temples yet to come. Announcements will then be made in future general conferences. We are a temple-building and a temple-attending people.

JEFFREY R. HOLLAND - "The Cost and Blessings of Discipleship"

In keeping with the Savior’s own experience, there has been a long history of rejection and a painfully high price paid by prophets and apostles, missionaries and members in every generation—all those who have tried to honor God’s call to lift the human family to “a more excellent way.”

“And what shall I more say [of them]?” the writer of the book of Hebrews asks.

“[They] who … stopped the mouths of lions,
“Quenched the violence of fire, escaped the edge of the sword, … waxed valiant in fight, turned [armies] to flight …
“[Saw] their dead raised to life [while] others were tortured, …
“And … had trial of cruel mockings and scourgings, … of bonds and imprisonment:
“They were stoned, … were sawn asunder, were tempted, were slain with the sword: … wandered about in sheepskins and goatskins; being destitute, afflicted, [and] tormented;
“([They] of whom the world was not worthy:) … wandered in deserts, and in mountains, and in dens and caves of the earth.”

Surely the angels of heaven wept as they recorded this cost of discipleship in a world that is often hostile to the commandments of God. The Savior Himself shed His own tears over those who for hundreds of years had been rejected and slain in His service. And now He was being rejected and about to be slain.

“O Jerusalem, Jerusalem,” Jesus cried, “thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
“Behold, your house is left unto you desolate.”

And therein lies a message for every young man and young woman in this Church. You may wonder if it is worth it to take a courageous moral stand in high school or to go on a mission only to have your most cherished beliefs reviled or to strive against much in society that sometimes ridicules a life of religious devotion. Yes, it is worth it, because the alternative is to have our “houses” left unto us “desolate”—desolate individuals, desolate families, desolate neighborhoods, and desolate nations...

At the zenith of His mortal ministry, Jesus said, “Love one another, as I have loved you.” To make certain they understood exactly what kind of love that was, He said, “If ye love me, keep my commandments” and “whosoever … shall break one of [the] least commandments, and shall teach men so, he shall be … the least in the kingdom of heaven.” Christlike love is the greatest need we have on this planet in part because righteousness was always supposed to accompany it. So if love is to be our watchword, as it must be, then by the word of Him who is love personified, we must forsake transgression and any hint of advocacy for it in others. Jesus clearly understood what many in our modern culture seem to forget: that there is a crucial difference between the commandment to forgive sin (which He had an infinite capacity to do) and the warning against condoning it (which He never ever did even once).

Friends, especially my young friends, take heart. Pure Christlike love flowing from true righteousness can change the world. I testify that the true and living gospel of Jesus Christ is on the earth and you are members of His true and living Church, trying to share it. I bear witness of that gospel and that Church, with a particular witness of restored priesthood keys which unlock the power and efficacy of saving ordinances. I am more certain that those keys have been restored and that those ordinances are once again available through The Church of Jesus Christ of Latter-day Saints than I am certain I stand before you at this pulpit and you sit before me in this conference.

Be strong. Live the gospel faithfully even if others around you don’t live it at all. Defend your beliefs with courtesy and with compassion, but defend them. A long history of inspired voices, including those you will hear in this conference and the voice you just heard in the person of President Thomas S. Monson, point you toward the path of Christian discipleship. It is a strait path, and it is a narrow path without a great deal of latitude at some points, but it can be thrillingly and successfully traveled, “with … steadfastness in Christ, … a perfect brightness of hope, and a love of God and of all men.” In courageously pursuing such a course, you will forge unshakable faith, you will find safety against ill winds that blow, even shafts in the whirlwind, and you will feel the rock-like strength of our Redeemer, upon whom if you build your unflagging discipleship, you cannot fall.

NEIL L. ANDERSEN - "Spiritual Whirlwinds"

My young friends, the world will not glide calmly toward the Second Coming of the Savior. The scriptures declare that “all things shall be in commotion.” Brigham Young said, “It was revealed to me in the commencement of this Church, that the Church would spread, prosper, grow and extend, and that in proportion to the spread of the Gospel among the nations of the earth, so would the power of Satan rise.”

More concerning than the prophesied earthquakes and wars3 are the spiritual whirlwinds that can uproot you from your spiritual foundations and land your spirit in places you never imagined possible, sometimes with your barely noticing that you have been moved.

The worst whirlwinds are the temptations of the adversary. Sin has always been part of the world, but it has never been so accessible, insatiable, and acceptable. There is, of course, a powerful force that will subdue the whirlwinds of sin. It is called repentance.

Not all the whirlwinds in life are of your own making. Some come because of the wrong choices of others, and some come just because this is mortality...

While many governments and well-meaning individuals have redefined marriage, the Lord has not. In the very beginning, God initiated marriage between a man and a woman—Adam and Eve. He designated the purposes of marriage to go far beyond the personal satisfaction and fulfillment of adults to, more importantly, advancing the ideal setting for children to be born, reared, and nurtured. Families are the treasure of heaven.

Why do we continue to talk about this? As Paul said, “We look not at the things which are seen, but at the things which are not seen.” As Apostles of the Lord Jesus Christ, we have the responsibility to teach our Creator’s plan for His children and to warn of the consequences of disregarding His commandments...

Of special concern to us should be those who struggle with same-sex attraction. It is a whirlwind of enormous velocity. I want to express my love and admiration for those who courageously confront this trial of faith and stay true to the commandments of God! But everyone, independent of his or her decisions and beliefs, deserves our kindness and consideration.

The Savior taught us to love not only our friends but also those who disagree with us—and even those who repudiate us. He said: “For if ye love them which love you, what reward have ye? … And if ye salute your brethren only, what do ye more than others?”

The Prophet Joseph Smith warned us to “beware of self-righteousness” and to enlarge our hearts toward all men and women until we feel “to take them upon our shoulders.” In the gospel of Jesus Christ, there is no place for ridicule, bullying, or bigotry...

My young brothers and sisters, how we love you, admire you, and pray for you. Don’t let the whirlwinds drag you down. These are your days—to stand strong as disciples of the Lord Jesus Christ.

Build more firmly your foundation upon the rock of your Redeemer.
Treasure more completely His incomparable life and teachings.
Follow more diligently His example and His commandments.
Embrace more deeply His love, His mercy and grace, and the powerful gifts of His Atonement.

As you do, I promise you that you will see the whirlwinds for what they are—tests, temptations, distractions, or challenges to help you grow. And as you live righteously year after year, I assure you that your experiences will confirm to you again and again that Jesus is the Christ. The spiritual rock under your feet will be solid and secure. You will rejoice that God has placed you here to be a part of the final preparations for Christ’s glorious return.

Pres. HENRY B. EYRING - "A Priceless Heritage of Hope"

Because Adam and Eve did fall, we have temptation, trials, and death as our universal inheritance. However, our loving Heavenly Father gave us the gift of His Beloved Son, Jesus Christ, as our Savior. That great gift and blessing of the Atonement of Jesus Christ brings a universal inheritance: the promise of the Resurrection and the possibility of eternal life to all who are born.

The greatest of all the blessings of God, eternal life, will come to us only as we make covenants offered in the true Church of Jesus Christ by His authorized servants. Because of the Fall, we all need the cleansing effects of baptism and the laying on of hands to receive the gift of the Holy Ghost. These ordinances must be performed by those who possess the proper priesthood authority. Then, with the help of the Light of Christ and the Holy Ghost, we can keep all the covenants we make with God, especially those offered in His temples. Only in that way, and with that help, can anyone claim his or her rightful inheritance as a child of God in a family forever...

We can depend on that unfailing desire of the Savior to bring all of Heavenly Father’s spirit children back to their home with Him. Every faithful parent, grandparent, and great-grandparent shares in that desire. Heavenly Father and the Savior are our perfect examples of what we can and must do. They never force righteousness because righteousness must be chosen. They make righteousness discernible to us, and They let us see that its fruits are delicious.

Every person born into the world receives the Light of Christ, which helps us see and feel what is right and what is wrong. God has sent mortal servants who can, by the Holy Ghost, help us recognize what He would have us do and what He forbids. God makes it attractive to choose the right by letting us feel the effects of our choices. If we choose the right, we will find happiness—in time. If we choose evil, there comes sorrow and regret—in time. Those effects are sure. Yet they are often delayed for a purpose. If the blessings were immediate, choosing the right would not build faith. And since sorrow is also sometimes greatly delayed, it takes faith to feel the need to seek forgiveness for sin early rather than after we feel its sorrowful and painful effects.

Saturday Afternoon Session

RUSSELL M. NELSON - "Let Your Faith Show"

When we speak of faith—the faith that can move mountains—we are not speaking of faith in general but of faith in the Lord Jesus Christ. Faith in the Lord Jesus Christ can be bolstered as we learn about Him and live our religion. The doctrine of Jesus Christ was designed by the Lord to help us increase our faith. In today’s vernacular, however, the word religion can mean different things to different people.

The word religion literally means “to ligate again” or “to tie back” to God. The question we might ask ourselves is, are we securely tied to God so that our faith shows, or are we actually tied to something else? For example, I have overheard conversations on Monday mornings about professional athletic games that took place on the preceding Sunday. For some of these avid fans, I have wondered if their “religion” would “tie them back” only to some kind of a bouncing ball.

We might each ask ourselves, where is our faith? Is it in a team? Is it in a brand? Is it in a celebrity? Even the best teams can fail. Celebrities can fade. There is only One in whom your faith is always safe, and that is in the Lord Jesus Christ. And you need to let your faith show!

God declared in the first of His Ten Commandments, “Thou shalt have no other gods before me.” He also said, “Look unto me in every thought; doubt not, fear not.” Yet so many people look only to their bank balance for peace or to fellow human beings for models to follow...

Problems abound in this world because it is populated by imperfect people. Their objectives and desires are heavily influenced by their faith or lack of it. Many put other priorities ahead of God. Some challenge the relevance of religion in modern life. As in every age, so today there are those who mock or decry the free exercise of religion. Some even blame religion for any number of the world’s ills. Admittedly, there have been times when atrocities have been committed in the name of religion. But living the Lord’s pure religion, which means striving to become a true disciple of Jesus Christ, is a way of life and a daily commitment that will provide divine guidance. As you practice your religion, you are exercising your faith. You are letting your faith show.

RICHARD G. SCOTT - "I Have Given You an Example"

How can each of us become such a significant influence? We must be sure to sincerely love those we want to help in righteousness so they can begin to develop confidence in God’s love. For so many in the world, the first challenge in accepting the gospel is to develop faith in a Father in Heaven, who loves them perfectly. It is easier to develop that faith when they have friends or family members who love them in a similar way.

Giving them confidence in your love can help them develop faith in God’s love. Then through your loving, thoughtful communication, their lives will be blessed by your sharing lessons you have learned, experiences you have had, and principles you have followed to find solutions to your own struggles. Show your sincere interest in their well-being; then share your testimony of the gospel of Jesus Christ.

You can help in ways that are grounded in principle and doctrine. Encourage those you love to seek to understand what the Lord would have them do. One way to do this is to ask them questions that make them think and then allow them sufficient time—whether hours, days, months, or more—to ponder and seek to work out the answers for themselves. You may need to help them know how to pray and how to recognize answers to their prayers. Help them to know that the scriptures are a vital source of receiving and recognizing answers. In that way you will help them prepare for future opportunities and challenges...

Your personal testimony of the Atonement of Jesus Christ is a powerful tool. Accompanying resources are prayer, the Book of Mormon and the other scriptures, and your commitment to priesthood ordinances. All of these will facilitate the direction of the Spirit, which is so crucially important for you to rely upon.

To be effective and to do as Christ has done, concentrate on this basic principle of the gospel: the Atonement of Jesus Christ makes possible our becoming more like our Father in Heaven so that we can live together eternally in our family units.

There is no doctrine more fundamental to our work than the Atonement of Jesus Christ. At every appropriate opportunity, testify of the Savior and of the power of His Atoning sacrifice. Use scriptures that teach of Him and why He is the perfect pattern for everyone in life4 You will need to study diligently. Do not become so absorbed with trivial things that you miss learning the doctrine and teachings of the Lord. With a solid, personal doctrinal foundation, you will be a powerful source for sharing vital truths with others who desperately need them.

ROBERT D. HALES - "If Ye Love Me, Keep My Commandments"

Because our Savior was obedient, He atoned for our sins, making possible our resurrection and preparing the way for us to return to our Heavenly Father, who knew we would make mistakes as we learned obedience in mortality. When we obey, we accept His sacrifice, for we believe that through the Atonement of Jesus Christ, all mankind may be saved, by obedience to the laws, ordinances, and commandments given in the gospel.

Jesus taught us to obey in simple language that is easy to understand: “If ye love me, keep my commandments,” and “Come, follow me.”

When we are baptized, we “take upon [us] the name of Christ” and enter “into the covenant with God that [we will] be obedient unto the end of [our] lives.” Each Sunday we renew that baptismal covenant by partaking of the sacrament and witnessing that we are willing to keep the commandments. We seek forgiveness for any thoughts, feelings, or actions that are not in harmony with our Heavenly Father’s will. As we repent by turning away from disobedience and by beginning to obey again, we show our love for Him...

Our love of the Savior is the key to Savior-like obedience. As we strive to be obedient in today’s world, we declare our love and respect for all of Heavenly Father’s children. Yet it is impossible for this love for others to modify God’s commandments, which were given for our good! For example, the commandment “thou shalt not … kill, nor do anything like unto it”13 is founded upon spiritual law that protects all of God’s children, even the unborn. Long experience suggests that when we ignore this law, immeasurable sorrow results. Yet many believe it is acceptable to terminate the life of an unborn child for reasons of preference or convenience.

To rationalize disobedience does not change spiritual law or its consequences but leads to confusion, instability, wandering in strange paths, being lost, and grief. As disciples of Christ, we have a sacred obligation to uphold His laws and commandments and the covenants which we take upon ourselves.

QUENTIN L. COOK - "Roots and Branches"

The essential doctrine of uniting families came forth line upon line and precept upon precept. Vicarious ordinances are at the heart of welding together eternal families, connecting roots to branches.

The doctrine of the family in relation to family history and temple work is clear. The Lord in initial revelatory instructions referred to “baptism for your dead.” Our doctrinal obligation is to our own ancestors. This is because the celestial organization of heaven is based on families. The First Presidency has encouraged members, especially youth and young single adults, to emphasize family history work and ordinances for their own family names or the names of ancestors of their ward and stake members. We need to be connected to both our roots and branches. The thought of being associated in the eternal realm is indeed glorious.

Wilford Woodruff indicated that the Prophet Joseph Smith lived long enough to lay the foundation for temple work. By the last time he, Joseph Smith, ever met with the Quorum of the Twelve, he had given them their endowments.

After the Prophet’s martyrdom, the Saints completed the Nauvoo Temple, and the sealing power was used to bless thousands of faithful members before the exodus to the Mountain West. Thirty years later, at the completion of the St. George Temple, President Brigham Young noted the eternal significance of saving ordinances finally being available for both the living and the dead.

This is simply stated by President Wilford Woodruff: “There is hardly any principle the Lord has revealed that I have rejoiced more in than in the redemption of our dead; that we will have our fathers, our mothers, our wives and our children with us in the family organization, in the morning of the first resurrection and in the Celestial Kingdom. These are grand principles. They are worth every sacrifice.”

Priesthood Session

DALLIN H. OAKS - "The Keys and Authority of the Priesthood"

At this conference we have seen the release of some faithful brothers, and we have sustained the callings of others. In this rotation—so familiar in the Church—we do not “step down” when we are released, and we do not “step up” when we are called. There is no “up or down” in the service of the Lord. There is only “forward or backward,” and that difference depends on how we accept and act upon our releases and our callings. I once presided at the release of a young stake president who had given fine service for nine years and was now rejoicing in his release and in the new calling he and his wife had just received. They were called to be the nursery leaders in their ward. Only in this Church would that be seen as equally honorable!

While addressing a women’s conference, Relief Society general president Linda K. Burton said, “We hope to instill within each of us a greater desire to better understand the priesthood.” That need applies to all of us, and I will pursue it by speaking of the keys and authority of the priesthood. Since these subjects are of equal concern to men and to women, I am pleased that these proceedings are broadcast and published for all members of the Church. Priesthood power blesses all of us. Priesthood keys direct women as well as men, and priesthood ordinances and priesthood authority pertain to women as well as men...

In the controlling of the exercise of priesthood authority, the function of priesthood keys both enlarges and limits. It enlarges by making it possible for priesthood authority and blessings to be available for all of God’s children. It limits by directing who will be given the authority of the priesthood, who will hold its offices, and how its rights and powers will be conferred. For example, a person who holds the priesthood is not able to confer his office or authority on another unless authorized by one who holds the keys. Without that authorization, the ordination would be invalid. This explains why a priesthood holder—regardless of office—cannot ordain a member of his family or administer the sacrament in his own home without authorization from the one who holds the appropriate keys.

With the exception of the sacred work that sisters do in the temple under the keys held by the temple president, which I will describe hereafter, only one who holds a priesthood office can officiate in a priesthood ordinance. And all authorized priesthood ordinances are recorded on the records of the Church.

Ultimately, all keys of the priesthood are held by the Lord Jesus Christ, whose priesthood it is. He is the one who determines what keys are delegated to mortals and how those keys will be used. We are accustomed to thinking that all keys of the priesthood were conferred on Joseph Smith in the Kirtland Temple, but the scripture states that all that was conferred there were “the keys of this dispensation” (D&C 110:16). At general conference many years ago, President Spencer W. Kimball reminded us that there are other priesthood keys that have not been given to man on the earth, including the keys of creation and resurrection...

I come now to the subject of priesthood authority. I begin with the three principles just discussed: (1) priesthood is the power of God delegated to man to act for the salvation of the human family, (2) priesthood authority is governed by priesthood holders who hold priesthood keys, and (3) since the scriptures state that “all other authorities [and] offices in the church are appendages to this [Melchizedek] priesthood” (D&C 107:5), all that is done under the direction of those priesthood keys is done with priesthood authority.

How does this apply to women? In an address to the Relief Society, President Joseph Fielding Smith, then President of the Quorum of the Twelve Apostles, said this: “While the sisters have not been given the Priesthood, it has not been conferred upon them, that does not mean that the Lord has not given unto them authority. … A person may have authority given to him, or a sister to her, to do certain things in the Church that are binding and absolutely necessary for our salvation, such as the work that our sisters do in the House of the Lord. They have authority given unto them to do some great and wonderful things, sacred unto the Lord, and binding just as thoroughly as are the blessings that are given by the men who hold the Priesthood.”

In that notable address, President Smith said again and again that women have been given authority. To the women he said, “You can speak with authority, because the Lord has placed authority upon you.” He also said that the Relief Society “[has] been given power and authority to do a great many things. The work which they do is done by divine authority.” And, of course, the Church work done by women or men, whether in the temple or in the wards or branches, is done under the direction of those who hold priesthood keys. Thus, speaking of the Relief Society, President Smith explained, “[The Lord] has given to them this great organization where they have authority to serve under the directions of the bishops of the wards … , looking after the interest of our people both spiritually and temporally.”

Thus, it is truly said that Relief Society is not just a class for women but something they belong to—a divinely established appendage to the priesthood.

We are not accustomed to speaking of women having the authority of the priesthood in their Church callings, but what other authority can it be? When a woman—young or old—is set apart to preach the gospel as a full-time missionary, she is given priesthood authority to perform a priesthood function. The same is true when a woman is set apart to function as an officer or teacher in a Church organization under the direction of one who holds the keys of the priesthood. Whoever functions in an office or calling received from one who holds priesthood keys exercises priesthood authority in performing her or his assigned duties.

Whoever exercises priesthood authority should forget about their rights and concentrate on their responsibilities. That is a principle needed in society at large. The famous Russian writer Aleksandr Solzhenitsyn is quoted as saying, “It is time … to defend not so much human rights as human obligations.” Latter-day Saints surely recognize that qualifying for exaltation is not a matter of asserting rights but a matter of fulfilling responsibilities...

In the eyes of God, whether in the Church or in the family, women and men are equal, with different responsibilities.

I close with some truths about the blessings of the priesthood. Unlike priesthood keys and priesthood ordinations, the blessings of the priesthood are available to women and to men on the same terms. The gift of the Holy Ghost and the blessings of the temple are familiar illustrations of this truth...

I testify of the power and blessings of the priesthood of God, available for His sons and daughters alike. I testify of the authority of the priesthood, which functions throughout all of the offices and activities of The Church of Jesus Christ of Latter-day Saints. I testify of the divinely directed function of the keys of the priesthood, held and exercised in their fulness by our prophet/president, Thomas S. Monson. Finally and most important, I testify of our Lord and Savior, Jesus Christ, whose priesthood this is and whose servants we are, in the name of Jesus Christ, amen.

Pres. DIETER F. UCHTDORF - "Are You Sleeping Through the Restoration"

Sometimes we think of the Restoration of the gospel as something that is complete, already behind us—Joseph Smith translated the Book of Mormon, he received priesthood keys, the Church was organized. In reality, the Restoration is an ongoing process; we are living in it right now. It includes “all that God has revealed, all that He does now reveal,” and the “many great and important things” that “He will yet reveal.” Brethren, the exciting developments of today are part of that long-foretold period of preparation that will culminate in the glorious Second Coming of our Savior, Jesus Christ.

This is one of the most remarkable periods of the world’s history! Ancient prophets yearned to see our day.

When our time in mortality is complete, what experiences will we be able to share about our own contribution to this significant period of our lives and to the furthering of the Lord’s work? Will we be able to say that we rolled up our sleeves and labored with all our heart, might, mind, and strength? Or will we have to admit that our role was mostly that of an observer?

I suppose there are a variety of reasons why it is easy to become a bit sleepy with regard to building the kingdom of God. Let me mention three major ones. As I do, I invite you to ponder if any might apply. If you see room for improvement, I ask you to consider what could be done to change for the better.

First, selfishness.

Those who are selfish seek their own interests and pleasure above all else. The central question for the selfish person is “What’s in it for me?”

Brethren, I am sure you can see that this attitude is clearly contrary to the spirit required to build God’s kingdom. When we seek self-service over selfless-service, our priorities become centered on our own recognition and pleasure...

Another thing that may cause us to sleepwalk through this significant season of the world is addiction.

Addictions often begin subtly. Addictions are thin threads of repeated action that weave themselves into thick bonds of habit. Negative habits have the potential to become consuming addictions.

These binding chains of addiction can have many forms, like pornography, alcohol, sex, drugs, tobacco, gambling, food, work, the Internet, or virtual reality. Satan, our common enemy, has many favorite tools he uses to rob us of our divine potential to accomplish our mission in the Lord’s kingdom. It saddens our Heavenly Father to see how willingly some of His noble sons extend their wrists to accept the chains of devastating addictions...

Several years ago, President Thomas S. Monson and I were offered an opportunity to tour Air Force One—the magnificent aircraft that transports the president of the United States. There were painstaking security checks by the Secret Service, and I smiled a little as agents searched our dear prophet prior to boarding.

Then the pilot in command invited me to take the captain’s seat. It was a remarkable experience to again sit at the helm of a wonderful flying machine like the kind I had flown for so many years. Memories of flights across oceans and continents filled my heart and mind. I envisioned exciting takeoffs and landings at airports all over the world.

Almost unconsciously, I placed my hands on the four throttles of the 747. Just then, a beloved and unmistakable voice came from behind—the voice of Thomas S. Monson.

“Dieter,” he said, “don’t even think about it.”

I’m not admitting to anything, but it just may be that President Monson read my mind.

When we are tempted to do things we should not do, let us listen to the loving warning of trusted family and friends, our beloved prophet, and always the Savior.

The best defense against addiction is never to start...

A third obstacle that prevents us from fully engaging in this work is the many competing priorities we face. Some of us are so busy that we feel like a cart pulled by a dozen work animals—each straining in a different direction. A lot of energy is expended, but the cart doesn’t go anywhere.

Often we devote our best efforts in pursuit of a hobby, a sport, vocational interests, and community or political issues. All these things may be good and honorable, but are they leaving us time and energy for what should be our highest priorities?

What is the remedy?

Once again, it comes from the words of the Savior:

“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
“This is the first and great commandment.
“And the second is like unto it, Thou shalt love thy neighbour as thyself.”

Everything else in life should be secondary to these two great priorities.

Even in Church service, it is easy to spend a lot of time just going through the motions without the heart or the substance of discipleship. Brethren, we as priesthood bearers have committed to be a people who love God and our neighbor and who are willing to demonstrate that love through word and deed. That is the essence of who we are as disciples of Jesus Christ.

Those who live up to these principles will not sleep through the Restoration.

Pres. HENRY B. EYRING - "The Priesthood Man"

Each of you will be a model of a priesthood man whether you want to be or not. You became a lighted candle when you accepted the priesthood. The Lord put you on the candlestick to light the way for everyone who surrounds you. That is especially true for those in your priesthood quorum. You can be a great model, an average one, or a bad model. You may think it doesn’t matter to you, but it does to the Lord. He said it this way:

“Ye are the light of the world. A city that is set on an hill cannot be hid.
“Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”

I have been blessed by examples of great priesthood holders in quorums where I was fortunate to serve. You can do what they have done for me by being an example for others to follow.

I have observed three common characteristics of the priesthood holders who are my heroes. One is a pattern of prayer, the second is a habit of service, and the third is a rock-hard decision to be honest.

We all pray, but the priesthood holder you want to be prays often and with real intent. In the evening you will get on your knees and thank God for the blessings of the day. You will thank Him for parents, for teachers, and for great examples to follow. You will describe in your prayers specifically who has blessed your life and how, during that day. That will take more than a few minutes and more than a little thought. It will surprise you and change you...

Some of you are already models of unselfish priesthood service. In temples across the world, priesthood holders arrive before sunrise. And some serve long after sunset. There is no recognition or public acclaim in this world for that sacrifice of time and effort. I have gone with young people as they serve those in the spirit world, who are not able to claim temple blessings for themselves.

As I see happiness rather than fatigue in the faces of those who serve there early and late, I know there are great rewards in this life for that type of unselfish priesthood service, but it is only a token of the joy they will share with those whom they served in the spirit world...

So my counsel to you who want to bless others with your priesthood has to do with your life which is private to all but God.

Pray to Him. Thank Him for all that is good in your life. Ask Him to know what individuals He has placed in your way for you to serve. Plead that He will help you give that service. Pray so that you can forgive and so that you can be forgiven. Then serve them, love them, and forgive them.

Above all, remember that of all the service you give, none is greater than to help people choose to qualify for eternal life. God has given that overarching direction to us on how to use our priesthood. He is the perfect example of it. This is the example we see in small part in the best of His mortal servants:

“And the Lord God spake unto Moses, saying: The heavens, they are many, and they cannot be numbered unto man; but they are numbered unto me, for they are mine.
“And as one earth shall pass away, and the heavens thereof even so shall another come; and there is no end to my works, neither to my words.
“For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.”

We are to help in that work. Each of us can make a difference. We have been prepared for our time and place in the last days of that sacred work. Each of us has been blessed with examples of those who have made that work the overriding purpose of their time on earth.

Pres. THOMAS S. MONSON - "Be Strong and of a Good Courage"

We are here upon the earth at a remarkable period in its history. Our opportunities are almost limitless, and yet we also face a multitude of challenges, some of them unique to our time.

We live in a world where moral values have, in great measure, been tossed aside, where sin is flagrantly on display, and where temptations to stray from the strait and narrow path surround us. We are faced with persistent pressures and insidious influences tearing down what is decent and attempting to substitute the shallow philosophies and practices of a secular society.

Because of these and other challenges, decisions are constantly before us which can determine our destiny. In order for us to make the correct decisions, courage is needed—the courage to say no when we should, the courage to say yes when that is appropriate, the courage to do the right thing because it is right.

Inasmuch as the trend in society today is rapidly moving away from the values and principles the Lord has given us, we will almost certainly be called upon to defend that which we believe. Will we have the courage to do so?...

We will all face fear, experience ridicule, and meet opposition. Let us—all of us—have the courage to defy the consensus, the courage to stand for principle. Courage, not compromise, brings the smile of God’s approval. Courage becomes a living and an attractive virtue when it is regarded not only as a willingness to die manfully but also as the determination to live decently. As we move forward, striving to live as we should, we will surely receive help from the Lord and can find comfort in His words. I love His promise recorded in the book of Joshua:

“I will not fail thee, nor forsake thee. …
“… Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.”

My beloved brethren, with the courage of our convictions, may we declare, with the Apostle Paul, “I am not ashamed of the gospel of Christ.” And then, with that same courage, may we follow Paul’s counsel: “Be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.”

Catastrophic conflicts come and go, but the war waged for the souls of men continues without abatement. Like a clarion call comes the word of the Lord to you, to me, and to priesthood holders everywhere: “Wherefore, now let every man learn his duty, and to act in the office in which he is appointed, in all diligence.” Then we will be, as the Apostle Peter declared, even “a royal priesthood,” united in purpose and endowed with power from on high.

Sunday Morning Session

Pres. DIETER F. UCHTDORF - "Grateful in Any Circumstances"

Over the years, I have had the sacred opportunity to meet with many people whose sorrows seem to reach the very depths of their soul. In these moments, I have listened to my beloved brothers and sisters and grieved with them over their burdens. I have pondered what to say to them, and I have struggled to know how to comfort and support them in their trials.

Often their grief is caused by what seems to them as an ending. Some are facing the end of a cherished relationship, such as the death of a loved one or estrangement from a family member. Others feel they are facing the end of hope—the hope of being married or bearing children or overcoming an illness. Others may be facing the end of their faith, as confusing and conflicting voices in the world tempt them to question, even abandon, what they once knew to be true.

Sooner or later, I believe that all of us experience times when the very fabric of our world tears at the seams, leaving us feeling alone, frustrated, and adrift.

It can happen to anyone. No one is immune.

Everyone’s situation is different, and the details of each life are unique. Nevertheless, I have learned that there is something that would take away the bitterness that may come into our lives. There is one thing we can do to make life sweeter, more joyful, even glorious.

We can be grateful!

It might sound contrary to the wisdom of the world to suggest that one who is burdened with sorrow should give thanks to God. But those who set aside the bottle of bitterness and lift instead the goblet of gratitude can find a purifying drink of healing, peace, and understanding.

As disciples of Christ, we are commanded to “thank the Lord [our] God in all things,” to “sing unto the Lord with thanksgiving,” and to “let [our] heart be full of thanks unto God.”...

But some might say, “What do I have to be grateful for when my world is falling apart?”

Perhaps focusing on what we are grateful for is the wrong approach. It is difficult to develop a spirit of gratitude if our thankfulness is only proportional to the number of blessings we can count. True, it is important to frequently “count our blessings”—and anyone who has tried this knows there are many—but I don’t believe the Lord expects us to be less thankful in times of trial than in times of abundance and ease. In fact, most of the scriptural references do not speak of gratitude for things but rather suggest an overall spirit or attitude of gratitude.

It is easy to be grateful for things when life seems to be going our way. But what then of those times when what we wish for seems to be far out of reach?

Could I suggest that we see gratitude as a disposition, a way of life that stands independent of our current situation? In other words, I’m suggesting that instead of being thankful for things, we focus on being thankful in our circumstances—whatever they may be...

We can choose to be like the Prophet Joseph Smith, who, while a prisoner in miserable conditions in Liberty Jail, penned these inspired words: “Dearly beloved brethren, let us cheerfully do all things that lie in our power; and then may we stand still, with the utmost assurance, to see the salvation of God, and for his arm to be revealed.”

We can choose to be grateful, no matter what.

This type of gratitude transcends whatever is happening around us. It surpasses disappointment, discouragement, and despair. It blooms just as beautifully in the icy landscape of winter as it does in the pleasant warmth of summer.

When we are grateful to God in our circumstances, we can experience gentle peace in the midst of tribulation. In grief, we can still lift up our hearts in praise. In pain, we can glory in Christ’s Atonement. In the cold of bitter sorrow, we can experience the closeness and warmth of heaven’s embrace.

We sometimes think that being grateful is what we do after our problems are solved, but how terribly shortsighted that is. How much of life do we miss by waiting to see the rainbow before thanking God that there is rain?

Being grateful in times of distress does not mean that we are pleased with our circumstances. It does mean that through the eyes of faith we look beyond our present-day challenges.

This is not a gratitude of the lips but of the soul. It is a gratitude that heals the heart and expands the mind...

In light of what we know about our eternal destiny, is it any wonder that whenever we face the bitter endings of life, they seem unacceptable to us? There seems to be something inside of us that resists endings.

Why is this? Because we are made of the stuff of eternity. We are eternal beings, children of the Almighty God, whose name is Endless and who promises eternal blessings without number. Endings are not our destiny.

The more we learn about the gospel of Jesus Christ, the more we realize that endings here in mortality are not endings at all. They are merely interruptions—temporary pauses that one day will seem small compared to the eternal joy awaiting the faithful.

How grateful I am to my Heavenly Father that in His plan there are no true endings, only everlasting beginnings...

The Lord has given us His promise that those “who [receive] all things with thankfulness shall be made glorious; and the things of this earth shall be added unto [them], even an hundred fold, yea, more.”

May we “live in thanksgiving daily”—especially during the seemingly unexplainable endings that are part of mortality. May we allow our souls to expand in thankfulness toward our merciful Heavenly Father. May we ever and constantly raise our voices and show by word and deed our gratitude to our Father in Heaven and to His Beloved Son, Jesus Christ.

M. RUSSELL BALLARD - "Following Up"

In the October 2011 conference, I urged that we remember these important words of the Lord: “For thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.”

With these words, the Lord makes clear that this is not only a formal title but also the name by which His Church is to be called. Given His clear declaration, we should not refer to the Church by any other name, such as “Mormon Church” or “LDS Church.”

The term Mormon can be appropriately used in some contexts to refer to members of the Church, such as Mormon pioneers, or to institutions, such as the Mormon Tabernacle Choir. Church members are widely known as Mormons, and in interactions with those not of our faith, we may fittingly refer to ourselves as Mormons, provided we couple this with the full name of the Church.

If members learn to use the correct name of the Church in connection with the word Mormon, it will underscore that we are Christians, members of the Savior’s Church.

Brothers and sisters, let us follow up and develop the habit of always making it clear that we belong to The Church of Jesus Christ of Latter-day Saints...

The second message that I feel I should follow up on was delivered just last general conference, when I encouraged members to pray to be led to at least one person to whom they could extend an invitation to learn about the restored gospel before Christmas. Many Church members have shared with me some special experiences as a consequence of their asking the Lord for missionary opportunities...

I’m a great believer in the principle of follow-up. As it says in the missionary guide Preach My Gospel, “extending an invitation without following up is like beginning a journey without finishing it or buying a ticket to a concert without going into the theater. Without the completed action, the commitment is hollow.”

Preach My Gospel teaches everyone not only how to invite but also how to follow up on our invitations. The purpose of missionary work is defined as inviting “others to come unto Christ by helping them receive the restored gospel through faith in Jesus Christ and His Atonement, repentance, baptism, receiving the gift of the Holy Ghost, and enduring to the end.”...

May I suggest that we can all be more consistently involved in missionary work by replacing our fear with real faith, inviting someone at least once a quarter—or four times every year—to be taught by the full-time missionaries. They are prepared to teach by the Spirit, with sincere and heartfelt inspiration from the Lord. Together we can follow up on our invitations, take others by the hand, lift them up, and walk with them on their spiritual journey.

DAVID A. BEDNAR - "Bear Up Their Burdens with Ease"

The Savior said:

“Come unto me, all ye that labour and are heavy laden, and I will give you rest.
“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
“For my yoke is easy, and my burden is light” (Matthew 11:28–30).

A yoke is a wooden beam, normally used between a pair of oxen or other animals that enables them to pull together on a load. A yoke places animals side-by-side so they can move together in order to accomplish a task.

Consider the Lord’s uniquely individual invitation to “take my yoke upon you.” Making and keeping sacred covenants yokes us to and with the Lord Jesus Christ. In essence, the Savior is beckoning us to rely upon and pull together with Him, even though our best efforts are not equal to and cannot be compared with His. As we trust in and pull our load with Him during the journey of mortality, truly His yoke is easy and His burden is light.

We are not and never need be alone. We can press forward in our daily lives with heavenly help. Through the Savior’s Atonement we can receive capacity and “strength beyond [our] own” (“Lord, I Would Follow Thee,” Hymns, no. 220). As the Lord declared, “Therefore, continue your journey and let your hearts rejoice; for behold, and lo, I am with you even unto the end” (D&C 100:12)...

the Savior has suffered not just for our sins and iniquities—but also for our physical pains and anguish, our weaknesses and shortcomings, our fears and frustrations, our disappointments and discouragement, our regrets and remorse, our despair and desperation, the injustices and inequities we experience, and the emotional distresses that beset us.

There is no physical pain, no spiritual wound, no anguish of soul or heartache, no infirmity or weakness you or I ever confront in mortality that the Savior did not experience first. In a moment of weakness we may cry out, “No one knows what it is like. No one understands.” But the Son of God perfectly knows and understands, for He has felt and borne our individual burdens. And because of His infinite and eternal sacrifice (see Alma 34:14), He has perfect empathy and can extend to us His arm of mercy. He can reach out, touch, succor, heal, and strengthen us to be more than we could ever be and help us to do that which we could never do relying only upon our own power. Indeed, His yoke is easy and His burden is light.

Pres. THOMAS S. MONSON - "Love - The Essence of the Gospel"

My beloved brothers and sisters, when our Savior ministered among men, He was asked by the inquiring lawyer, “Master, which is the great commandment in the law?”

Matthew records that Jesus responded:

“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
“This is the first and great commandment.
“And the second is like unto it, Thou shalt love thy neighbour as thyself.”

Mark concludes the account with the Savior’s statement: “There is none other commandment greater than these.”

We cannot truly love God if we do not love our fellow travelers on this mortal journey. Likewise, we cannot fully love our fellowmen if we do not love God, the Father of us all. The Apostle John tells us, “This commandment have we from him, That he who loveth God love his brother also.” We are all spirit children of our Heavenly Father and, as such, are brothers and sisters. As we keep this truth in mind, loving all of God’s children will become easier...

Brothers and sisters, some of our greatest opportunities to demonstrate our love will be within the walls of our own homes. Love should be the very heart of family life, and yet sometimes it is not. There can be too much impatience, too much arguing, too many fights, too many tears. Lamented President Gordon B. Hinckley: “Why is it that the [ones] we love [most] become so frequently the targets of our harsh words? Why is it that [we] sometimes speak as if with daggers that cut to the quick?” The answers to these questions may be different for each of us, and yet the bottom line is that the reasons do not matter. If we would keep the commandment to love one another, we must treat each other with kindness and respect.

Of course there will be times when discipline needs to be meted out. Let us remember, however, the counsel found in the Doctrine and Covenants—namely, that when it is necessary for us to reprove another, we afterward show forth an increase of love.

I would hope that we would strive always to be considerate and to be sensitive to the thoughts and feelings and circumstances of those around us. Let us not demean or belittle. Rather, let us be compassionate and encouraging. We must be careful that we do not destroy another person’s confidence through careless words or actions.

Forgiveness should go hand in hand with love. In our families, as well as with our friends, there can be hurt feelings and disagreements. Again, it doesn’t really matter how small the issue was. It cannot and should not be left to canker, to fester, and ultimately to destroy. Blame keeps wounds open. Only forgiveness heals...

Love is expressed in many recognizable ways: a smile, a wave, a kind comment, a compliment. Other expressions may be more subtle, such as showing interest in another’s activities, teaching a principle with kindness and patience, visiting one who is ill or homebound. These words and actions and many others can communicate love.

Dale Carnegie, a well-known American author and lecturer, believed that each person has within himself or herself the “power to increase the sum total of [the] world’s happiness … by giving a few words of sincere appreciation to someone who is lonely or discouraged.” Said he, “Perhaps you will forget tomorrow the kind words you say today, but the recipient may cherish them over a lifetime.”

May we begin now, this very day, to express love to all of God’s children, whether they be our family members, our friends, mere acquaintances, or total strangers. As we arise each morning, let us determine to respond with love and kindness to whatever might come our way.

Beyond comprehension, my brothers and sisters, is the love of God for us. Because of this love, He sent His Son, who loved us enough to give His life for us, that we might have eternal life. As we come to understand this incomparable gift, our hearts will be filled with love for our Eternal Father, for our Savior, and for all mankind. That such may be so is my earnest prayer in the sacred name of Jesus Christ, amen.

Sunday Afternoon Session

BOYD K. PACKER - "The Witness"

World War II was a time of great spiritual turmoil for me. I had left my home in Brigham City, Utah, with only embers of a testimony, and I felt the need for something more. Virtually our whole senior class in a matter of weeks was on its way to the war zone. While stationed on the island of Ie Shima, just north of Okinawa, Japan, I struggled with doubt and uncertainty. I wanted a personal testimony of the gospel. I wanted to know!

During one sleepless night, I left my tent and entered a bunker which had been formed by lining up 50-gallon fuel drums filled with sand and placed one on top of the other to form an enclosure. There was no roof, and so I crawled in, looked up at the star-filled sky, and knelt to pray.

Almost mid-sentence it happened. I could not describe to you what happened if I were determined to do so. It is beyond my power of expression, but it is as clear today as it was that night more than 65 years ago. I knew it to be a very private, very individual manifestation. At last I knew for myself. I knew for a certainty, for it had been given to me. After some time, I crawled from that bunker and walked, or floated, back to my bed. I spent the rest of the night in a feeling of joy and awe.

Far from thinking I was someone special, I thought that if such a thing came to me, that it could come to anyone. I still believe that. In the years that have followed, I have come to understand that such an experience is at once a light to follow and a burden to carry...

Parenthood is a sacred privilege, and depending upon faithfulness, it can be an eternal blessing. The ultimate end of all activity in the Church is that a man and his wife and their children can be happy at home.

Those who do not marry or those who cannot have children are not excluded from the eternal blessings they seek but which, for now, remain beyond their reach. We do not always know how or when blessings will present themselves, but the promise of eternal increase will not be denied any faithful individual who makes and keeps sacred covenants.

Your secret yearnings and tearful pleadings will touch the heart of both the Father and the Son. You will be given a personal assurance from Them that your life will be full and that no blessing that is essential will be lost to you.

As a servant of the Lord, acting in the office to which I have been ordained, I give those in such circumstances a promise that there will be nothing essential to your salvation and exaltation that shall not in due time rest upon you. Arms now empty will be filled, and hearts now hurting from broken dreams and yearning will be healed.

Another truth I have come to know is that the Holy Ghost is real. He is the third member of the Godhead. His mission is to testify of truth and righteousness. He manifests Himself in many ways, including feelings of peace and reassurance. He can also bring comfort, guidance, and correction when needed. The companionship of the Holy Ghost is maintained throughout our lives by righteous living.

The gift of the Holy Ghost is conferred through an ordinance of the gospel. One with authority lays his hands on the head of a new member of the Church and says words such as these: “Receive the Holy Ghost.”...

After all the years that I have lived and taught and served, after the millions of miles I have traveled around the world, with all that I have experienced, there is one great truth that I would share. That is my witness of the Savior Jesus Christ.

Joseph Smith and Sidney Rigdon recorded the following after a sacred experience:

“And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!
“For we saw him” (D&C 76:22–23).

Their words are my words.

I believe and I am sure that Jesus is the Christ, the Son of God, and that He lives. He is the Only Begotten of the Father, and “by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God” (D&C 76:24).

I bear my witness that the Savior lives. I know the Lord. I am His witness. I know of His great sacrifice and eternal love for all of Heavenly Father’s children. I bear my special witness in all humility but with absolute certainty, in the name of Jesus Christ, amen.

L. TOM PERRY - "Obedience Through Our Faithfulness"

One day I asked my grandfather how I would know if I was always doing the right thing, given that life presents so many choices. As my grandfather usually did, he answered me with an experience from farm life.

He taught me about breaking in a team of horses so that they would work together. He explained that a team of horses must always know who is in charge. One of the keys to asserting control and directing a horse is a harness and bit. If a member of the team ever believes that it does not need to obey the will of the driver, the team will never pull and work together to maximize their ability.

Now let’s examine the lesson my grandfather taught me using this example. Who is the driver of the team of horses? My grandfather believed it is the Lord. He is the one who has a purpose and a plan. He is also the trainer and builder of the team of horses and, in turn, each individual horse. The driver knows best, and the only way for a horse to know it is always doing the right thing is to be obedient and follow the driver’s lead.

What was my grandfather likening to a harness and bit? I believed then, as I believe now, that my grandfather was teaching me to follow the promptings of the Holy Ghost. In his mind’s eye, the harness and bit were spiritual. An obedient horse which is part of a well-trained team of horses needs little more than a gentle tug from the driver to do exactly what he wants it to do. This gentle tug is equivalent to the still, small voice with which the Lord speaks to us. Out of respect for our agency, it is never a strong, forceful tug.

Men and women who ignore the gentle promptings of the Spirit will often learn, as the prodigal son learned, through the natural consequences of disobedience and riotous living. It was only after natural consequences humbled the prodigal son that “he came to himself” and heard the whisperings of the Spirit telling him to return to his father’s house (see Luke 15:11–32)...

I have contemplated on many occasions the story of Abraham and Isaac, and I still do not believe I fully comprehend Abraham’s faithfulness and obedience. Perhaps I can imagine him faithfully packing up to leave early one morning, but how did he take all those steps alongside his son Isaac over the three-day journey to the base of Mount Moriah? How did they carry the wood for the fire up the mountain? How did he build the altar? How did he bind Isaac and lay him on the altar? How did he explain to him that he would be the sacrifice? And how did he have the strength to lift the knife to slay his son? Abraham’s faith empowered him to follow God’s lead with exactness up until the miraculous moment when an angel called out from heaven, announcing to Abraham that he had passed his agonizing test. And then the angel of the Lord repeated the promise of the Abrahamic covenant.

I recognize that the challenges associated with having faith in Jesus Christ and obedience will be more difficult for some than others. I have had enough years of experience to know that the personalities of horses can be very different and, therefore, some horses can be easier or more difficult to train and that the variety of people is far greater. Each of us is a son or daughter of God, and we have a unique premortal and mortal story. Accordingly, there are very few one-size-fits-all solutions. And so I fully recognize the trial-and-error nature of life and, most importantly, the constant need of the second principle of the gospel, even repentance.

D. TODD CHRISTOFFERSON - "The Resurrection of Jesus Christ"

A crushing sense of defeat and despair enveloped His disciples as Jesus suffered and died on the cross and His body was placed lifeless in the tomb. Despite what the Savior had repeatedly said of His death and subsequent rising again, they had not understood. The dark afternoon of His Crucifixion, however, was soon followed by the joyous morning of His Resurrection. But that joy came only as the disciples became eyewitnesses of the Resurrection, for even the declaration of angels that He had risen was at first incomprehensible—it was something so totally unprecedented.

Mary Magdalene and a few other faithful women came early to the Savior’s tomb that Sunday morning, bringing spices and ointments to complete the anointing begun when the Lord’s body was hastily laid in the sepulchre before the approaching Sabbath. On this morning of mornings, they were greeted by an open sepulchre, the covering stone having been rolled away, and two angels who declared:

“Why seek ye the living among the dead?
“He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
“Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.”
“Come, see the place where the Lord lay.
“And go quickly, and tell his disciples that he is risen from the dead.”

As bidden by the angels, Mary Magdalene looked into the tomb, but it seems that all that registered in her mind was that the body of the Lord was gone. She hurried to report to the Apostles and, finding Peter and John, said to them, “They have taken away the Lord out of the sepulchre, and we know not where they have laid him.” Peter and John ran to the place and verified that indeed the tomb was empty, seeing “the linen clothes lying … and the napkin, that was about his head, … wrapped together in a place by itself.” John apparently was the first to comprehend the magnificent message of resurrection. He writes that “he saw, and believed,” whereas the others to that point “knew not the scripture, that [Jesus] must rise again from the dead.”

Peter and John left, but Mary remained behind, still in mourning. In the meantime the angels had returned and tenderly asked her, “Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.” At that moment the resurrected Savior, now standing behind her, spoke, “Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.”

Elder James E. Talmage wrote: “It was Jesus to whom she spake, her beloved Lord, though she knew it not. One word from His living lips changed her agonized grief into ecstatic joy. ‘Jesus saith unto her, Mary.’ The voice, the tone, the tender accent she had heard and loved in the earlier days lifted her from the despairing depths into which she had sunk. She turned, and saw the Lord. In a transport of joy she reached out her arms to embrace Him, uttering only the endearing and worshipful word, ‘Rabboni,’ meaning My beloved Master.”

And so this blessed woman became the first mortal to see and speak to the resurrected Christ. Later that same day He appeared to Peter in or near Jerusalem; to two disciples on the road to Emmaus; and in the evening to 10 of the Apostles and others, appearing suddenly in their midst, saying, “Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.” Then to further convince them “while they yet believed not for joy, and wondered,” He ate broiled fish and honeycomb before them. Later He instructed them, “Ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.”...

Given the reality of the Resurrection of Christ, doubts about the omnipotence, omniscience, and benevolence of God the Father—who gave His Only Begotten Son for the redemption of the world—are groundless. Doubts about the meaning and purpose of life are unfounded. Jesus Christ is in fact the only name or way by which salvation can come to mankind. The grace of Christ is real, affording both forgiveness and cleansing to the repentant sinner. Faith truly is more than imagination or psychological invention. There is ultimate and universal truth, and there are objective and unchanging moral standards, as taught by Him.

Given the reality of the Resurrection of Christ, repentance of any violation of His law and commandments is both possible and urgent. The Savior’s miracles were real, as is His promise to His disciples that they might do the same and even greater works. His priesthood is necessarily a real power that “administereth the gospel and holdeth the key of the mysteries of the kingdom, even the key of the knowledge of God. Therefore, in the ordinances thereof, the power of godliness is manifest.” Given the reality of the Resurrection of Christ, death is not our end, and though “skin worms destroy [our bodies], yet in [our] flesh shall [we] see God.”...

I believe the many witnesses of the Savior’s Resurrection whose experiences and testimonies are found in the New Testament—Peter and his companions of the Twelve and dear, pure Mary of Magdala, among others. I believe the testimonies found in the Book of Mormon—of Nephi the Apostle with the unnamed multitude in the land Bountiful, among others. And I believe the testimony of Joseph Smith and Sidney Rigdon who, after many other testimonies, proclaimed the great witness of this last dispensation “that he lives! For we saw him.” Under the glance of His all-seeing eye, I stand myself as a witness that Jesus of Nazareth is the resurrected Redeemer, and I testify of all that follows from the fact of His Resurrection.

Pres. THOMAS S. MONSON - "Until We Meet Again"

We face many serious challenges in the world today, but I assure you that our Heavenly Father is mindful of us. He will guide and bless us as we put our faith and trust in Him and will see us through whatever difficulties come our way.

May heaven’s blessings be with each of us. May our homes be filled with love and courtesy and with the Spirit of the Lord. May we constantly nourish our testimonies of the gospel, that they will be a protection for us against the buffetings of the adversary. May the Spirit we have felt during these past two days be and abide with us as we go about those things which occupy us each day, and may we ever be found doing the work of the Lord.

I bear testimony that this work is true, that our Savior lives, and that He guides and directs His Church here upon the earth. I leave with you my witness and my testimony that God our Eternal Father lives and loves us. He is indeed our Father, and He is personal and real. May we realize how close to us He is willing to come, how far He is willing to go to help us, and how much He loves us.

My brothers and sisters, may God bless you. May His promised peace be with you now and always.