Wednesday, December 2, 2015

The Wives and Children of Brigham Young


I could not find an easy searchable list for this, which seemed strange, so I'm doing it here. Overall he had 55 wives and 59 children, not counting his stepchildren or adopted children.

BRIGHAM YOUNG (1801-1877)

1. MIRIAM WORKS (1806-1832) married 1824
 - - Elizabeth (1826)
 - - Vitale (1830)

2. MARY ANN ANGELL (1803-1882) married 1834
 - - Joseph A. (1834)
 - - Brigham Jr. & Mary Ann (1836) - twins
 - - Mary Ann (1836) - twin
 - - Alice (1839)
 - - Luna (1841)
 - - John W. (1844)

3. LUCY DECKER (1822-1890) married 1842
 - - Brigham Heber (1845)
 - - Fanny (1849)
 - - Ernest I. (1852)
 - - Chemira (1854)
 - - Artie De Christa (1855)
 - - Feramorz (1856)
 - - Clarissa H. (1860)

4. HARRIET ELIZABETH COOK CAMPBELL (1824-1898) married 1843
 - - Oscar B. (1846)

5. AUGUSTA ADAMS (1802-1886) married 1843 (divorcee)
 - (Children from previous marriage)

6. CLARA DECKER (1828-1889) married 1844
 - - Jeanette R. (1849)
 - - Nabby H. (1852)
 - - Jedidiah (1854)
 - - Albert J. (1858)
 - - Charlotte T. (1861)

7. CLARA ROSS (1814-1858) married 1844
 - - Mary Eliza (1846)
 - - Maria (1849)
 - - Willard (1851)
 - - Phoebe (1854)

8. LOUISA BEAMAN (1815-1850) married 1844 (Joseph Smith widow)
 - - Hyrum M. (1847) died at 8 months
 - - Joseph (1848)
 - - Alvia & Alma (1850) - twins

9. EMILY DOW PARTRIDGE (1824-1899) married 1844 (Joseph Smith widow)
 - - Edward P. (1845)
 - - Emily A. (1849)
 - - Caroline (1851)
 - - Joseph Don Carlos (1855)
 - - Miriam (1857)
 - - Josephine (1860)
 - - Lura (1862)

10. ELIZA R. SNOW (1804-1887) married 1844 (Joseph Smith widow)

11. CLARISSA BLAKE (1796-?) married 1844 (widow)

12. ELIZABETH FAIRCHILD (1828-1910) married 1844
 - divorced 1855

13. REBECCA HOLMAN (1824-1849) married 1844

14. DIANA CHASE (1827-1886) married 1844
 - divorced by 1849

15. SUSANNE SNIVELY (1815-1892) married 1844
 - - Julie (1853)

16. OLIVE GREY FROST (1816-1845) married 1844 (Joseph Smith widow)

17. MARY PIERCE (1821-1847) married 1845

18. MARGARET PIERCE (1823-1907) married 1845 (widow)
 - - Brigham Morris (1854)

19. EMMELINE FREE (1826-1875) married 1845
 - - Ella E. (1847)
 - - Marinda H. (1849)
 - - Hyrum Smith (1851)
 - - Emeline A. (1853)
 - - Louisa W. (1855)
 - - Lorenzo D. (1856)
 - - Alonzo (1858)
 - - Ruth (1861)
 - - Daniel W. (1863)
 - - Ardelle E. (1864)

20. MARY ANN CLARK (1816-?) married 1845 (previously married)
 - divorced in 1851

21. MARY ELIZABETH ROLLINS (1818-1910) married 1845

22. MARGARET ALLEY (1825-1852) married 1846
 - - Evelyn L. (1850)
 - - Mahonri Moriancumer (1852)

23. OLIVE ANDREWS (1818-?) married 1846 (Joseph Smith widow)

24. EMILY HAWS (1823-?) married 1846 (widow)
 - later divorced

25. MARTHA BOWKER (1822-1890) married 1846
 - - Ida A. (1860)

26. ELLEN ROCKWOOD (1829-1866) married 1846

27. JEMIMA ANGEL (1803-1869) married 1846 (divorcee)
 - (Children from previous marriage)

28. ABIGAIL MARKS (1781-1846) married 1846 (widow; mother of Brigham's first wife)
 - (Children from previous marriage)

29. PHEBE MORTON (1776-1854) married 1846 (widow)
 - (Children from previous marriage)

30. CYNTHIA PORTER (1783-1861) married 1846 (widow)
 - (Children from previous marriage)

31. MARY ELIZA NELSON (1812-1885) married 1846 (widow)
 - divorced in 1850

32. RHODA RICHARDS (1784-1879) married 1846 (Joseph Smith widow)

33. ZINA DIANTHA HUNTINGTON (1821-1901) married 1846 (Joseph Smith widow)
 - - Zina P. (1850)

34. AMY CECELIA COOPER (1804-1852) married 1846 (divorcee)

35. MARY ELLEN DE LA MONTAIGNE (1803-1894) married 1846 (divorcee)
 - divorced Brigham a few months later to return to her first husband

36. JULIA FOSTER (1811-1891) married 1846 (widow)
 - (Children from previous marriage)

37. ABIGAIL HARBACK (1790-1849) married 1846 (widow)
 - (Children from previous marriage)

38. MARY ANN TURLEY (1827-1904) married 1846
 - divorced in 1851

39. NAAMAH CARTER (1821-1909) married 1846 (divorcee)

40. NANCY CRESSY (1780-1872) married 1846 (widow)
 - (Children from previous marriage)

41. JANE TERRY (1819-1847) married 1846 (widow)
 - (Daughter from previous marriage)

42. LUCY BIGELOW (1830-1905) married 1847
 - - Eudora L. (1852)
 - - Susa (1856)
 - - Rhoda M. (1863)

43. MARY JANE BIGELOW (1827-1868) married 1847
 - divorced in 1851

44. SARAH MALIN (1804-1858) married 1848
 - divorced in 1850

45. ELIZA BURGESS (1827-1915) married 1852
 - - Alfales (1853)

46. MARY OLDFIELD (1793-1875) married 1852 (widow)
 - (Children from previous marriage)

47. ELIZA BABCOCK (1828-1868) married 1852
 - divorced a few months later

48. CATHERINE REESE (1804-1860) married 1855 (widow)
 - (Children from previous marriage)

49. HARRIET BARNEY (1830-1911) married 1856 (divorcee)
 - - Phineas H. (1862)

50. AMELIA FOLSOM (1838-1910) married 1863

51. MARY VAN COTT (1844-1884) married 1868 (divorcee)
 - - Fanny (1870)

52. ANN ELIZA WEBB (1844-1917) married 1868 (divorcee)
 - divorced in 1875

53. ELIZABETH JONES (1814-1895) married 1869 (widow)

54. LYDIA FARNSWORTH (1808-1897) sealed in 1870; she kept living with husband Elijah Mayhew

55. HANNAH TAPFIELD (1807-1886) sealed in 1872; she kept living with husband Thomas King

By the numbers:
 - He had 3 sons named Joseph, 3 names Brigham, and 2 named Hyrum. He also had 2 daughters named Fanny.
- 8 of his 55 wives were older than him. His oldest was 69, his first wife's mother.
- His youngest bride was 15. He also had three 16-year-old brides.
- 11 of his wives divorced him.
- He was a widower 19 times.
- He made a widow of 25 women when he died, though two of them were living with other husbands.
- He only had children with 18 of his wives.

Saturday, November 14, 2015

Friday, November 13, 2015

Clarification of the Updates to Handbook 1


The First Presidency of The Church of Jesus Christ of Latter-day Saints has issued a clarification letter regarding the changes to Handbook 1 last week, much needed after all the unrest the new policy caused. This update was also followed by a letter from Michael Otterson on Mormon Newsroom. I would encourage you to read them both if you haven't yet. First, a look at what the First Presidency sent.

THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS
OFFICE OF THE FIRST PRESIDENCY
47 EAST SOUTH TEMPLE STREET, SALT LAKE CITY, UTAH 84150-1200
November 13, 2015
To: General Authorities; Area Seventies; General Auxiliary Presidencies; Stake, District, Mission, and Temple Presidents; Bishops and Branch Presidents 
Dear Brethren and Sisters:
The Council of the First Presidency and Quorum of the Twelve Apostles provides the following guidance in applying provisions on same-gender marriage recently added to Handbook 1: 
Revealed doctrine is clear that families are eternal in nature and purpose. 
-- Families are eternal in nature and purpose. That is the revelation part.
We are obligated to act with that perspective for the welfare of both adults and children. 
-- How they proceed isn't necessarily by revelation but how they interpret how they should proceed with this knowledge. This doesn't mean it wasn't done without prayer and contemplation, but it also doesn't mean that the Lord appeared unto them and said, "Proceed this way."
The newly added Handbook provisions affirm that adults who choose to enter into a same-gender marriage or similar relationship commit sin that warrants a Church disciplinary council.
-- A little bit of odd rhetorical phrasing here. Who exactly added the Handbook provisions? They didn't just appear.
Our concern with respect to children is their current and future well-being and the harmony of their home environment. The provisions of Handbook 1, Section 16.13, that restrict priesthood ordinances for minors, apply only to those children whose primary residence is with a couple living in a same-gender marriage or similar relationship. As always, local leaders may request further guidance in particular instances when they have questions.
-- This is different than what was said last week. The provisions said "a child of a parent who has lived or is living in a same-gender relationship." Past and present. This update means the "has lived" part must not be going into Handbook 1 after all. Which is better than it staying in there. That last sentence also makes it clear they're giving a lot of leeway to local leaders.
When a child living with such a same-gender couple has already been baptized and is actively participating in the Church, provisions of Section 16.13 do not require that his or her membership activities or priesthood privileges be curtailed or that further ordinances be withheld. 
-- The way it had been worded made it sound like their church progression would be halted until they turned 18 and did some disavowing. I'm glad this is not so.
Decisions about any future ordinances for such children should be made by local leaders with their prime consideration being the preparation and best interests of the child.
-- Or is it? Translation: That baptized 12-year-old son of a gay parent? Local leader could still decide to not make him a deacon. Leeway.
All children are to be treated with utmost respect and love. They are welcome to attend Church meetings and participate in Church activities. All children may receive priesthood blessings of healing and spiritual guidance.
-- Now we remind all the things that children get regardless of whether they live with gay parents. This narrows the number of kids that will be marginalized by this new policy, but there will still be marginalization.

Now to Brother Otterson's letter.

SALT LAKE CITY — If there’s one thing that virtually all Christians agree on, it’s Jesus Christ’s tender love of children. Both the Bible and Book of Mormon deliver touching accounts of His love for “little ones,” blessing them and forbidding His disciples from keeping children from Him. 
In The Church of Jesus Christ of Latter-day Saints, the family is reverenced and children are its centerpiece. Yet last week an instructional letter from Church leadership addressing the sensitive topic of how to respond to same-sex relationships sparked a wave of inquiries from Church members. Most of the questions were about children. 
Because the letter was an instructional document to leadership throughout the world, and not a Church-wide announcement through LDS.org or through Church Public Affairs, there was no additional information or context on the usual Church websites. That prompted questions from many Church members, who were mostly reading media headlines portraying the instructions as a rejection of children and refusal to name babies. Members understandably had specific questions about how the announced change might affect their loved ones. 
-- "mostly reading media headlines..." Come on. We're reading the actual words in the Handbook.
The episode demonstrates clearly the dangers of drawing conclusions based on incomplete news reports, tweets and Facebook posts without necessary context and accurate information. 
-- No, no, don't victim-blame here. We read the words from the Handbook update, and no other context was provided. This is how the internet works, and sometimes the Church seems like it hasn't really wrapped its head around that.
The Church quickly responded to many of those concerns with a video interview with Elder D. Todd Christofferson, a member of the Quorum of the Twelve Apostles. By the end of the weekend, that interview had been viewed by millions. 
-- The video interview did very little to clarify anything.
Today, a letter clarifying what the Handbook changes mean and do not mean has been posted on the primary Church website, LDS.org.
-- Thank you!
One difficulty was a general lack of understanding of the Handbook itself, which is a guide for lay leaders of the church in 30,000 congregations across the world. A purpose of the Handbook is to provide bishops and other leaders with a standard reference point when they make decisions. Because it is a policy and procedural manual, the Handbook is not written in language that is necessarily contextual or explanatory. Church leaders are encouraged to use the Handbook in conjunction with the guidance of the Holy Ghost. Sensitivity to individual circumstances is learned through the Spirit, Christ’s teachings and example as found in the scriptures, from talks and teachings of General Authorities, and from the leaders’ own experience and exposure to real-life situations.  No handbook can answer every question or address every circumstance.
Here are the key points to understand as background to the recent changes and additions to the leaders’ Handbook:
It is not a sin simply to feel attraction to another person of the same sex. Some faithful members of the Church experience those attractions yet participate in the Church without breaking the Lord’s commandments. They serve missions and attend the temple.  The Church teaches its members to embrace these brothers and sisters and encourage them in their faithful lives in the Church. 
There is no change in the doctrinal position that sexual relations between people of the same sex are sinful.
-- Though there could be doctrinal change down the road on this. It just seems more merciful.
There is new information in the Handbook that addresses a narrow range of situations involving the children of same-sex couples.
With same-sex marriage now legal in the United States and some other nations, the Church felt the need specifically to address such marriages in the Handbook to draw a firm line and encourage consistency among local leaders. 
-- This also provides stronger legal ground to stand on in case of future lawsuits.
In particular, Church leaders are concerned for children–whether biologically born to one of the partners, adopted or medically conceived. In reality, very few same-sex couples would bring children for the formal Church ordinance of naming and blessing, since this creates a formal membership record. But Church leaders want to avoid putting little children in a potential tug-of-war between same-sex couples at home and teachings and activities at church.
-- This still marginalizes them and sends a message to gay couples that you are not welcome here. Why do we do this?
This sensitivity to family circumstances is practiced elsewhere. For example, the Church doesn’t baptize minor children without parental consent, even if the children want to be associated with their LDS friends. A married man or woman isn’t baptized if the spouse objects. Missionaries don’t proselytize in most Muslim countries or in Israel, where there are particular sensitivities with family. In some African and other nations where polygamy is practiced, anyone whose parents practice polygamy needs special permission for baptism so they know that a practice that is culturally acceptable for many in the region is not acceptable in The Church of Jesus Christ of Latter-day Saints.  
 -- Do they have to wait to be 18 years old in Africa? I genuinely don't know.
Of course, there are always situations that fall outside general guidelines and principles, which is why local leaders may ask for guidance from more senior leaders in particular cases where they may have questions. 
The vast majority of Church members understand that there has been no doctrinal change with regard to LGBT issues.  Church doctrine is consistent with the life and teachings of Jesus Christ. 
-- Let's take that last line apart a bit. "Church doctrine is consistent with the life and teachings of Jesus Christ." For the most part, yes. What really makes the Church function and grow and thrive and allow others to feel the Spirit and come unto Christ are those good members who practice what they preach, who love God and love their neighbor. Everyone's trying; everyone's doing their best. Church doctrine has not always been consistent with the life and teachings of Jesus Christ. Blood atonement, Adam-God, the Law of Vengeance, polyandry, interracial marriage, the priesthood/temple ban on the African race, and so forth.
There is a strong tendency today for many to talk of Jesus Christ as if His teachings on love were somehow inconsistent with his teachings on divine commandments. Of course the Savior’s love was never withheld from anyone and His words on the cross exemplify that. But, He also expressed love by teaching clear doctrine and standing firmly against sin with sometimes-tough lessons for which people rejected Him. 
-- He was never clear on homosexuality. How do we really know we're not keeping the tradition that homosexuality is sinful when we now know that people are born that way? It's only in the past few years that church leaders have been willing to admit that this is so. How do we really know that our doctrine on same-sex attraction isn't based on similar confirmation biases, customs, traditions, prejudices that kept the priesthood ban in place until 1978 when it was wrong the whole time? How many suicides could the Church prevent by really stepping back and examining this? I would point out that the ones Jesus condemned the most, the ones He called out on a regular basis were the scribes and Pharisees.
That is where Church leaders stand today – holding firm to the doctrinal position of right and wrong, while extending love to all people. Church members who believe in modern prophets and apostles understand and appreciate the intent of their leaders to guide the Church through the complexities of diverse societies and rapidly changing social circumstances.
-- I do understand and appreciate their intent. But we're also duty-bound as members to get our own testimonies that what they're doing and saying is God's will. So far, this feels more like legal base-covering than what Jesus would actually want.

Every six months we have the opportunity to sustain or oppose the First Presidency and the Quorum of the Twelve. Sustain means "to hold up, or provide what is needed." We provide them our obedience, our support, our tithes, our time. It's a difficult job, and it's one they do for life. Part of the Church's problem is that it's grown so big, members can't walk up to President Monson and say, "Can you explain this to me? Are you sure this is what you mean?" like they could to Joseph Smith. It used to be if someone opposed in General Conference, the opposers could talk to a General Authority that day. Now the direction is if you oppose, go talk to your stake president. Why you're opposing won't make its way back up to the Brethren, but you could get excommunicated for your troubles.

There's a mass resignation happening on November 14. I know some people participating. It's sad it's come to this, but it's unsurprising with how the Church has handled the LGBT issue the past few years. In fact, Pres. Monson hasn't been the front-and-center leader that Pres. Hinckley was. It's too late for him to start now, what with his health issues. I would just like to see a way that LGBT members could feel like they could feel the love of Christ safely in our congregations. Some do. All should be able to.


Sunday, November 8, 2015

The LDS Church's New Policy on Children of Gay Parents

Word leaked on Thursday that the Church had made an update to Handbook 1, the Handbook that's only given to church leaders. The new policy for children of gay parents is as follows:




Now many people have pointed out that this treats the children of gays or polygamists as worse than children of rapists and murderers. They do this not to say "Let's treat the children of rapists and murderers worse!" but to point out that these children seem to be being punished not for their own sins but for their parents' transgressions.

It also says discipline may be necessary for attempted murder, rape, or sexual abuse, but it's mandatory for same-gender marriage. Think about that.

The way this news came out was awkward. It wasn't through a press release, or presented in a way where explanation for the change accompanied it. It was leaked online, where many who first saw it thought it was a hoax, and then a church spokesman confirmed it was true. When I first heard about it, I was angry. Why this change? Why?

Later came an explanation from D. Todd Chistofferson of the Quorum of the Twelve Apostles. Why not a member of the First Presidency? Why not a more senior Apostle? My belief is that it's because Elder Christofferson's brother is gay.
Consider this reasoning:
Michael Otterson: On November the 5, the Church made some changes to its handbook in relation to same-sex marriage and its policy towards the children of same-sex marriage partners. Could you explain why that was necessary?
Elder Christofferson: We regard same-sex marriage as a particularly grievous or significant, serious kind of sin that requires Church discipline. It means the discipline is mandatory — doesn’t dictate outcomes but it dictates that discipline is needed in those cases. It’s a statement to remove any question or doubt that may exist. We recognize that same-sex marriages are now legal in the United States and some other countries and that people have the right, if they choose, to enter into those, and we understand that. But that is not a right that exists in the Church. That’s the clarification.
Michael Otterson: So in the last couple of years there’s been a tone from the Church of understanding and acceptance of those people who experience same-sex attraction, and this policy seemed to be rather abrupt. What actually prompted this handbook change?
Elder Christofferson: To some degree it came from questions that have surfaced in different parts of the world and the United States. With the Supreme Court’s decision in the United States, there was a need for a distinction to be made between what may be legal and what may be law of the Church and the law of the Lord and how we respond to that. So it’s a matter of being clear; it’s a matter of understanding right and wrong; it’s a matter of a firm policy that doesn’t allow for question or doubt. We think it’s possible and mandatory, incumbent upon us as disciples of the Lord Jesus Christ, to yield no ground in the matter of love and sympathy and help and brotherhood and serving in doing all we can for anybody; at the same time maintaining the standards He maintained. That was the Savior’s pattern. He always was firm in what was right and wrong. He never excused or winked at sin. He never redefined it. He never changed His mind. 

A couple things. No one has any doubt what the Church's official stance on gay marriage is. Did something happen recently? Was this a reaction to the recent Pew poll that showed Mormons are becoming more open to the idea of gay marriage? Maybe it's in response to groups like Mormons Building Bridges and Affirmation that are trying to create a safe space for gays within the Church. We don't really know. But something that is clear here. This is a policy change; it's not a revelation. I think they're trying to slam the door on wiggle room.

But this idea that the Savior never redefined or changed His mind on sin. We have the Gospels. Where else have we heard the Savior's words? The Book of Mormon and Doctrine & Covenants, right? We have modern prophets, and the teachings of the church is that they speak for the Lord. But we don't hold that they're infallible; they sometimes get things wrong. Consider what President George Albert Smith said about interracial marriage in 1947: "We are not unmindful of the fact that there is a growing tendency, particularly among some educators, as it manifests itself in this are, toward the breaking down of race barriers in the matter of intermarriage between whites and blacks, but it does not have the sanction of the Church and is contrary to Church doctrine."

From Brigham Young to Harold B. Lee, the prophets of the Church upheld the policy on not allowing African men to hold the priesthood and African men and women from going to the temple. This finally changed in 1978 thanks to Spencer W. Kimball. And when you take into the account of the Race & the Priesthood essay, we know now that any previous prophet could have had the 1978 revelation if they'd been ready and willing to receive it, for the ban was instituted under false beliefs and customs.

So the hope is being held out by some that the Church will recognize that, yes, gay people are born that way. It's been the teaching of the Church, including by leaders as recent as James E. Faust and Boyd K. Packer, that it is a choice, but the Church's own Mormons and Gays website allows for disagreeing with that.

Something else to consider. This equates gay families and polygamous families. I don't know how widespread it was known throughout the church, at least to non-leaders, that children of polygamous families were treated this way. Elder Christofferson said it's been that way for generations, and maybe it has been. When I checked the 1998 Handbook 1, there's no reference to the child of polygamous having to be at least 18. It does refer to the requirement of First Presidency approval, and the child had to "repudiate" the practice of polygamy. The wording now is "disavow." Disavow is actual a better word than repudiate.

Disavow: to say you are not responsible for something
Repudiate: to reject; to refuse to accept something

I read this next idea somewhere else but I can't remember where, but I'll add it here. Is there any other circumstance in Handbook 1 that requires someone else to be 18 for baptism even if parents approve? No. It's just the children of gays and polygamists. Now why would that be? Could it be that both of them provide family settings that are outside of the eternal model of one-man one-woman as we've been taught (except polygamy is still technically accepted; it is still church doctrine that there will be polygamy in the Celestial Kingdom, even if we don't talk about it.) If a child lives with his straight mom, and his dad has come out, married another man, and that child grows up only knowing this as his norm, and he sees that Dad and Mark are happy and it's normal, well, that's a problem. And if child grows up with a father and three mothers, and all three mothers are nice to her, and it feels like a loving relationship, well, that's a problem. Children of rapists and murderers are not a danger to the church, because it's obvious that the acts they've committed are heinous and wrong.

It's also a problem to equate the children of gays and polygamists because of church history. For over fifty years, polygamy was taught as the way of heaven. The first seven presidents of the church were polygamists. After the 1890 Manifesto and the 1904 "No, Really, We Mean It" Manifesto, polygamy was eliminated from the LDS Church, 99% because it was illegal. 

So the Church has in effect removed parental consent from the equation for these children. So why are all other children baptized when they're 8? Said Christofferson: "With the other ordinances on through baptism and so on, there's time for that if, when a child reaches majority, he or she feels like that's what they want and they can make an informed and conscious decision about that. Nothing is lost to them in the end if that's the direction they want to go."

Nothing is lost? What about the companionship of the Holy Ghost from ages 8-18? What about the 12-year-old boy who can't receive the Aaronic Priesthood like his peers, the 14-year-old girl who can't go to the temple for baptisms like her peers, solely because they have a gay parent who got married? Baptism is a saving ordinance. It's fundamental to the church. If it's no big deal for these kids to have to wait until they're 18, why shouldn't we wait until anyone is 18 in order to join?

Now this policy change may provide more legal protection for the Church when it comes to future lawsuits over their stance on LGBT issues. Then that's more of a corporate move than a church move. This policy - not doctrine - hurts people. This policy - not doctrine - alienates people. This policy feels like a retrenching wedge. It makes the Church look bad, and it's having repercussions.

I had a good day at church today. Sacrament meeting was the primary program. I got to see a couple of my kids participate. My son's back from his mission, so this was his first Sunday to attend with us. And my entire family was there. My wife and all of my kids. Since my wife has joined Community of Christ, this is no longer a common event. In Elder's Quorum, I taught Lesson 21 about Temporal & Spiritual Welfare. We had a great discussion. I'm in a good quorum, in a good ward. No one at church brought up this policy change. Maybe most of them hadn't heard of it. But it's there in the back of my mind.

I've prayed about this. I can't say I've found peace over it. I sustain the First Presidency and Quorum of the Twelve, but that doesn't mean I blindly obey nor take everything they do and say as the will of the Lord. We need this better explained. For now, I'm opposed.

Wednesday, October 14, 2015

Eight Observations from #LDSConf October 2015

A lot to unpack from this October's General Conference, but first here it is in bullet-point format.

WOMEN'S SESSION

- Wixom focussed a lot on purity and virtue. Keep yourselves pure. Motherhood is the highest calling. Your divine nature is needed in this Church.
- Reeves had a similar thing. Stay away from sin and temptation. The trials in this life are worth the eternal life we'll gain in the next.
- McConkie testified about feeling God's love and urged women to remain pure and righteous.
- Uchtdorf told a story about learning to be happy in this life even when it doesn't work out the you'd hoped.

SATURDAY MORNING

- Uchtdorf told us to simplify, and he warned of people getting too curious on the internet, as there are sites out there that will ruin testimonies, and some of them are inaccurate or misleading.
- Ballard plugged "The Old Ship Zion" again, which makes me wonder if he's writing a book with that title to be on sale soon at Deseret Book. He also pointed out young children shouldn't bear their testimony in Fast & Testimony Meeting until they understand what they're really saying.
- Maynes used a story about clay on a potter's wheel to compare us to the clay and the Lord to the potter (to paraphrase Isaiah.)
- Marriott also referred to potter's clay in her talk and used the example of her daughter's death to illustrate how their family motto "It will all work out" does not mean "It will all work out now." The Lord has eternal perspective.
- Lawrence said we need to keep asking the Holy Ghost what we need to do to improve ourselves or be more righteous.
- Vinas spoke about overcoming afflictions and enduring to the end.
- Cook spoke about wickedness not being happiness, used a ship analogy, spoke about keeping the Sabbath Day holy.

SATURDAY AFTERNOON

- Hales told young people to be serious about dating in their 20's, and to pay their tithing and avoid debt.
- Holland gave a tribute to mothers, especially one who prayed for her gay son and he eventually was able to finish his mission.
- Foster gave this talk about how parents need to do everything they can to make sure their children have testimonies.
- Montoya spoke about how we can lighten each other's burdens, including "smile" and "express feelings of compassion to others."
- Stanfill spoke about internet critics being part of the great and spacious building.
- Martino said we may not get answers to our prayers when we want, but they will come, even if several years later.
- Oaks spoke about suffering, how we all have trials and Jesus understands them all.

PRIESTHOOD SESSION

- Andersen spoke about choosing to have faith and how fragile faith can be, so we must protect it.
- Bennett spoke about improving ourselves one step at a time.
- Uchtdorf praised faith and dismissed skepticism.
- Eyring said the Lord will help priesthood holders in whatever calling or assignment they're given.
- Monson emphasized keeping the commandments.

SUNDAY MORNING

- Monson spoke about keeping ourselves pure and being examples to others.
- Rasband was amazed that he was chosen as an Apostle.
- Stevenson also marvelled about being called.
- Renlund relayed a message about seeing others as God sees them.
- Nelson encouraged women to speak up more in church.
- Schwitzer said to stand up for what you believe and compared church critics to "great and spacious building" dwellers.
- Costa spoke about the sacrament and meditating on its meaning.
- Eyring spoke about relying on the Holy Ghost.

SUNDAY AFTERNOON

- Christofferson addressed why we have a church, and what the institutional church can do.
- Durrant plugged the word "ponderize" as a way of making scriptures stick with us.
- Keetch told us to keep the commandments.
- Stephens told us to keep the commandments.
- Haynie said we need to keep ourselves clean.
- Clark spoke about how not all recognize the Savior's voice or hear His message.
- Aoyagi spoke about trials and how they forge who we are.
- Bednar spoke about how it's a good thing to have the church led by older, wiser men.

EIGHT OBSERVATIONS:

1. The health of Pres. Monson. It's pretty clear at this point that 88 years of age have caught up to President Thomas S. Monson. There's been speculation of dementia for years, and that it seems to come and go. This is the second Conference in a row where he's only spoken twice, and this is probably the last Conference where he'll speak standing, if at all. His Sunday morning talk started out strong but by the end, he was struggling to stand and kept getting caught in his words, repeating himself. He soldiered through, and Pres. Uchtdorf and another man were ready to catch him if needed. It made me reflect on and appreciate the lifetime of service that he's given. Can you imagine getting a call at age 36 and doing that thing for the rest of your life? It also brought to mind the time Russell M. Nelson held up Joseph B. Wirthlin who struggled to keep standing during one of his last talks.

The 1899 "Articles of Faith" laid out how a prophet could be released if he no longer had the physical or mental capacity to lead. It has yet to happen and likely never will. Presidents McKay, Kimball and Benson spent their final years unable to lead, so their counselors ran the Church. If this was the last time Pres. Monson speaks in public, he's gone out on a special note.

2. President Russell M. Nelson. Nelson is now the President of the Quorum of the Twelve. This is actually a big change. Boyd K. Packer had been President or Acting President of the Q12 for 21 years. Pres. Hunter kept Hinckley and Monson in the First Presidency when he became the new President of the Church in 1994.

In Nelson's first General Conference talk acting in this capacity, he addressed the women of the Church and how much the Church needs their voices, their examples and their participation. It seemed to foreshadow future possibilities of working women into more and more leadership roles. It was also the most sober talk I can remember Nelson giving when he thought about his three friends (Perry, Packer, Scott) who'd all passed away over the past six months.

3. "It is the same." More than one Apostle emphasized that they are speaking for Christ, so heed their words the same way you'd heed Christ's. Ballard quoted the scripture: "He that receiveth whomsoever I send receiveth me" and then he added, "We cannot separate Christ from His servants." More than one speaker (Bednar was one) quoted the scripture where the Lord says: "Whether by mine own voice, or by the voice of my servants, it is the same." (D&C 1:38)

That's three General Conferences in a row that someone has used that verse in their talks, and there's a danger to it, an easy way for leaders to abuse it. No person has ever been able to take the Lord's agency, and there have been prophets and apostles past and present who have done or said things that I doubt the Lord agrees with. Each person the Lord calls to whatever position has their own agency; this is one reason why the LDS Church is to be led by common consent (though I'd argue it hasn't been for a long time.)

For example, more than once, Apostle George F. Richards gave talks in General Conference where he said that Negroes were less valiant in the pre-existence, and this is why black men couldn't hold the priesthood or African people get sealed in temples. Was this the voice of the Lord? No. But Richards was his servant. And yet his voice and the Lord's voice were not the same. We sustain the First Presidency and Quorum of the Twelve Apostles as Prophets, Seers, and Revelators, but it's still up to them to qualify for the Lord's guidance and do everything they can to in order to do His will. If Jesus has appeared to any of the FP/Q12, He hasn't spelled things out for them. They still have to work it out in their own minds. This may be why they haven't Prophesied, Seen, and Revealed much, or why we haven't had a new section in the D&C for almost a hundred years. They want to be absolutely sure.

4. The three new Apostles. Rasband and Stevenson were understandably overwhelmed and their talks sounded like thank-you speeches at award shows, but Renlund managed to work in a really touching story about a surgery where he failed to save a boy's life and how that affected him. I look forward to hearing more from these three and I think they're good additions to the Quorum. Are they the only three that the Lord wanted called? I don't believe so.

Studying how each Apostle has been called in this dispensation has taught me just how much personal relationships factor into a call. I do not believe that every man who's ever been called into the First Presidency or Quorum of the Twelve was God's will. Joseph Smith was quite naive when it came to certain leaders, most glaringly John C. Bennett.  He called other Apostles that wound up becoming bitter enemies of the Church like William McLellin. When Smith commissioned the Three Witnesses to call the original 12, they chose Phineas Young, Brigham's older brother, to be an Apostle, but Smith vetoed him in favor of his brother William. William wound up being a sore spot for the Church and his brother.

Did the Lord really want Brigham Young ordain so many of his own sons as Apostles, including one to be ordained at age 11? Did the Lord really want John Taylor, Wilford Woodruff, and Joseph F. Smith to call their own sons too?

So when Pres. Monson called these three men, I believe he only extended the call after much prayer and contemplation, and after he had it confirmed to him that these would be good Apostles. I also believe that if he'd spent more time and prayer on some non-white and/or non-American candidates, we wouldn't have wound up with three more white guys from Utah. Again, I like all of them and sustain them, but FP/Q12 is still made up of fifteen white men, fourteen being American, and eleven being Utah born. This is a global church but it doesn't look like it at the top. Yes, it matters.

5. Faith v. Doubt. There has been increased rhetoric about how faith and doubt are incompatible. This was a Church started by a 14-year-old boy who had doubts and went to pray about them. When talking about questions, they're usually couched with modifiers. It's "honest questions" or "sincere questions." Many members have had honest or sincere questions that led to unresolved doubts or even oblitherations of testimony. But faith is what we believe in without proof, but is true. What happens if you have faith in something that is not true? For example, what if you believed that it was a trial of faith that it was God's will that blacks not receive the priesthood until 1978, and now the Church has admitted that it was never God's will? It's a conundrum for every member to face.

6. "Simplify." This is a much-needed message. We've set ourselves up a very busy church. Meetings and callings and home-teaching and visiting teaching and weekly activities and more meetings. The Church is set up so that if you wanted to, you could set up your entire social life to only involve other church members. But how can we proclaim the gospel or care for the needy if this is how we organize our lives?

7. Running times. The Priesthood Session keep ending earlier and earlier, I think to make it more like the Women's Session.

8. Talks by the Numbers. There were 39 talks over the six sessions. Now there are 15 of the FP/Q12, 7 of the Presidency of Seventy, 84 from the 1st & 2nd Quorums of Seventy, 3 from Presiding Bishopric, and 9 women and 6 men from the General Auxiliaries. How the talks were distributed:

- 7 by the First Presidency
- 12 by the Quorum of the Twelve
- 1 from Presidency of the Seventy
- 12 from the 1st or 2nd Quorum of Seventy
- 1 Emeritus Seventy
- 0 from Presiding Bishopric
- 5 women in General Auxiliary leadership
- 1 man in General Auxiliary leadership

Now usually there will be one talk from someone in the Presiding Bishopric and two from the Presidency of the Seventy, but Rasband and Stevenson both spoke, so there was an overlap. All five men who were called to the 1st Quorum of Seventy at last Conference spoke at this one.

Monday, October 12, 2015

#LDSConf October 2015: Sunday Afternoon Session

D. TODD CHRISTOFFERSON - "Why the Church?"

I realize that there are those who consider themselves religious or spiritual and yet reject participation in a church or even the need for such an institution. Religious practice is for them purely personal. Yet the Church is the creation of Him in whom our spirituality is centered—Jesus Christ. It is worth pausing to consider why He chooses to use a church, His Church, The Church of Jesus Christ of Latter-day Saints, to carry out His and His Father’s work “to bring to pass the immortality and eternal life of man.”

Beginning with Adam, the gospel of Jesus Christ was preached, and the essential ordinances of salvation, such as baptism, were administered through a family-based priesthood order. As societies grew more complex than simply extended families, God also called other prophets, messengers, and teachers. In Moses’s time, we read of a more formal structure, including elders, priests, and judges...

Following the apostasy and disintegration of the Church He had organized while on the earth, the Lord reestablished the Church of Jesus Christ once again through the Prophet Joseph Smith. The ancient purpose remains: that is, to preach the good news of the gospel of Jesus Christ and administer the ordinances of salvation—in other words, to bring people to Christ. And now, through the instrumentality of this restored Church, the promise of redemption is placed within reach even of the spirits of the dead who in their mortal lifetime knew little or nothing of the Savior’s grace.

How does His Church accomplish the Lord’s purposes? It is important to recognize that God’s ultimate purpose is our progress. His desire is that we continue “from grace to grace, until [we receive] a fulness” of all He can give. That requires more than simply being nice or feeling spiritual. It requires faith in Jesus Christ, repentance, baptism of water and of the Spirit, and enduring in faith to the end. One cannot fully achieve this in isolation, so a major reason the Lord has a church is to create a community of Saints that will sustain one another in the “strait and narrow path which leads to eternal life.”...

The wards and branches of the Church offer a weekly gathering of respite and renewal, a time and place to leave the world behind—the Sabbath. It is a day to “delight thyself in the Lord,” to experience the spiritual healing that comes with the sacrament, and to receive the renewed promise of His Spirit to be with us.

One of the greatest blessings of being part of the body of Christ, though it may not seem like a blessing in the moment, is being reproved of sin and error. We are prone to excuse and rationalize our faults, and sometimes we simply do not know where we should improve or how to do it. Without those who can reprove us “betimes with sharpness, when moved upon by the Holy Ghost,” we might lack the courage to change and more perfectly follow the Master. Repentance is individual, but fellowship on that sometimes painful path is in the Church....

With the keys of the kingdom, the Lord’s servants can identify both truth and falsehood and once again authoritatively state, “Thus saith the Lord.” Regrettably, some resent the Church because they want to define their own truth, but in reality it is a surpassing blessing to receive a “knowledge of things as they [truly] are, and as they were, and as they are to come” insofar as the Lord wills to reveal it. The Church safeguards and publishes God’s revelations—the canon of scripture.

DEVIN G. DURRANT - "My Heart Pondereth Them Continually"
of the Seventy

I invite you to “ponderize” one verse of scripture each week. The word ponderize is not found in the dictionary, but it has found a place in my heart. So what does it mean to ponderize? I like to say it’s a combination of 80 percent extended pondering and 20 percent memorization.

There are two simple steps:

First, choose a verse of scripture each week and place it where you will see it every day.

Second, read or think of the verse several times each day and ponder the meaning of its words and key phrases throughout the week.

Imagine the uplifting results of doing this weekly for six months, a year, 10 years, or more.

As you make this effort, you will feel an increase in spirituality. You will also be able to teach and lift those you love in more meaningful ways.

VON G. KEETCH - "Happy Are Those Who Keep the Commandments"
of the Seventy

As you and I walk the paths of life and pursue our dreams, God’s commands and standards—like the barrier—can sometimes be difficult to understand. They may appear rigid and unyielding, blocking a path that looks fun and exciting and that is being followed by so many others. As the Apostle Paul described, “We see through a glass, darkly,” with such a limited perspective that we often cannot comprehend the great dangers hidden just below the surface.

But He who “comprehend[s] all things” knows exactly where those dangers lie. He gives us divine direction, through His commands and loving guidance, so that we may avoid the dangers—so that we may set a course in our lives that is protected from spiritual predators and the gaping jaws of sin.

We show our love for God—and our faith in Him—by doing our very best every day to follow the course that He has laid out for us and by keeping the commandments that He has given to us. We especially manifest that faith and love in situations where we don’t fully understand the reason for God’s commands or the particular path He is telling us to take.

CAROLE M. STEPHENS - "If Ye Love Me, Keep My Commandments"
1st Counselor, Relief Society General Presidency

we can choose to see commandments as limitations. We may feel at times that God’s laws restrict our personal freedom, take from us our agency, and limit our growth. But as we seek for greater understanding, as we allow our Father to teach us, we will begin to see that His laws are a manifestation of His love for us and obedience to His laws is an expression of our love for Him...

First, trust God. Trust in His eternal plan for you. Each of us is “a beloved spirit son or daughter of heavenly parents.” Their love for us is apparent in commandments. Commandments are vital instructions to teach, guide, and protect us as we “gain earthly experience.”..

Second, trust Jesus. The ultimate expression of obedience and love is the Atonement of Jesus Christ. Submitting Himself to the Father’s will, He gave His life for us. He said, “If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.”

Jesus also taught:

“Love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
“This is the first and great commandment.
“And the second is like unto it, Thou shalt love thy neighbour as thyself.”...

Third, trust the whisperings of the Spirit... It is in John 14:15: “If ye love me, keep my commandments.” And these important verses follow:

“I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
“Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.”

Every worthy, confirmed member of The Church of Jesus Christ of Latter-day Saints has the right to the companionship of the Holy Ghost. Fasting, prayer, scripture study, and obedience greatly enhance our ability to hear and feel the promptings of the Spirit...

Fourth, trust the counsel of living prophets. Our Father has provided a way for us to hear His word and know His law through His prophets. The Lord declared, “My word shall … all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same.”

ALLEN D. HAYNIE - "Remembering in Whom We Have Trusted"
of the Seventy

We should not deceive ourselves about what it takes to return and remain in the presence of our Father in Heaven. We have to be clean.

Before we came to this earth, we participated as spirit sons and daughters of God in a grand council. Each of us was paying attention, and none of us fell asleep. In that council our Father in Heaven presented a plan. Because the plan preserved our agency and required that we learn from our own experience and not just from His, He knew we would commit sin. He also knew that sin would cause us to become unclean and unable to return to His presence, because where He lives is even cleaner than a house cleaned by my grandmother.

Because our Father in Heaven loves us and has as His purpose “to bring to pass [our] immortality and eternal life,”3 His plan included the role of a Savior—someone who could help us become clean no matter how dirty we have become. When our Father in Heaven announced the need for a Savior, I believe all of us turned and looked at Jesus Christ, the Firstborn in the Spirit, the one who had progressed to the point of becoming like the Father. I believe all of us knew it had to be Him, that none of the rest of us could do it, but that He could and that He would.

KIM B. CLARK - "Eyes to See and Ears to Hear"
of the Seventy

The Lord Jesus Christ was there in front of them, but they did not see who He really was. They were blind, and they chose to turn away. Of them, Jesus said:

“I came unto my own, and my own received me not.”
“Their ears are dull of hearing, and their eyes have they closed.”

However, there were many men and women, including His faithful Apostles, who centered their lives on Him. Though they struggled with worldly distractions, with confusion about what He taught, and even with fear, they believed in Him, loved Him, and followed Him.

Of them, Jesus said, “Blessed are your eyes, for they see: and your ears, for they hear.”

Just before His suffering in Gethsemane and on Calvary, Jesus made His disciples this remarkable promise: “He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.”

Jesus fulfilled that promise: beginning with the day of Pentecost, the disciples were blessed with the baptism of fire and of the Holy Ghost. Through their faith in Christ, repentance, and obedience, the Holy Ghost became their companion, changed their hearts, and blessed them with an abiding witness of the truth.

KOICHI AOYAGI - "Hold on Thy Way"
Emeritus Seventy

We are warned that disasters, wars, and countless difficulties in the world will occur. When trials such as these suddenly come upon us, we may question, “Why do these things happen to me?” or “Why do I have to suffer?”

For a long period after I converted to the gospel, I didn’t have a clear answer to the question “Why am I given trials?” I understood the part of the plan of salvation that says we will be tested. However, in reality, when it came to this question, I did not have a conviction that was powerful enough to adequately answer it...

In Abraham, the Lord God declared, “And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them.”

The principle is that the God who created the heavens and the earth knows the grand design of this earth, that He has dominion over all things in the heavens and the earth, and that in order to bring to pass the plan of salvation, He provides us with many different experiences—including some trials—while we are on this earth.

And the Lord said the following to Joseph Smith:

“Know thou, my son, that all these things shall give thee experience, and shall be for thy good. …
“Therefore, hold on thy way … , for God shall be with you forever and ever.”

The trials of this earth—including illness and death—are a part of the plan of salvation and are inevitable experiences. It is necessary for us to “hold on [our] way” and accept our trials with faith.

However, the purpose of our lives is not merely to endure trials. Heavenly Father sent His Beloved Son, Jesus Christ, as our Savior and Redeemer so we could overcome the trials we face on this earth; in other words, He makes our weak things become strong, He atones for our sins and our imperfections, and He makes it possible for us to obtain immortality and eternal life.

DAVID A. BEDNAR - "Chosen to Bear Testimony of My Name"

My purpose is to explain why indeed it is wonderful to have older men of great spiritual maturity and judgment serving in the senior leadership positions of the restored Church of Jesus Christ—and why we should “hear” and “hearken” (Mosiah 2:9) to the teachings of these men whom the Lord has “chosen to bear testimony of [His] name … among all nations, kindreds, tongues, and people” (D&C 112:1).

I pray we may all be instructed by the Holy Ghost as we consider together this significant subject.

I speak about this topic from a decidedly distinctive perspective. For the last 11 years, I have been the youngest member of the Twelve in terms of chronological age. During my years of service, the average age of the men serving in the First Presidency and the Quorum of the Twelve Apostles has been 77 years—the oldest average age of the Apostles over an 11-year interval in this dispensation...

The limitations that are the natural consequence of advancing age can in fact become remarkable sources of spiritual learning and insight. The very factors many may believe limit the effectiveness of these servants can become some of their greatest strengths. Physical restrictions can expand vision. Limited stamina can clarify priorities. Inability to do many things can direct focus to a few things of greatest importance.

Some people have suggested younger, more vigorous leaders are needed in the Church to address effectively the serious challenges of our modern world. But the Lord does not use contemporary philosophies and practices of leadership to accomplish His purposes (see Isaiah 55:8–9). We can expect the President and other senior leaders of the Church will be older and spiritually seasoned men.

The Lord’s revealed pattern of governance by councils in His Church provides for and attenuates the impact of human frailties. Interestingly, the mortal limitations of these men actually affirm the divine source of the revelations that come to and through them...

Serving with these representatives of the Lord, I have come to know their greatest desire is to discern and do the will of our Heavenly Father and His Beloved Son. As we counsel together, inspiration has been received and decisions have been made that reflect a degree of light and truth far beyond human intelligence, reasoning, and experience. As we work together in unity on perplexing problems, our collective understanding of an issue has been enlarged in marvelous ways by the power of the Holy Ghost.

I am blessed to observe on a daily basis the individual personalities, capacities, and noble characters of these leaders. Some people find the human shortcomings of the Brethren troubling and faith diminishing. For me those imperfections are encouraging and faith promoting.

I have now witnessed six of my Brethren receive a transfer through physical death to new responsibilities in the spirit world: President James E. Faust, President Gordon B. Hinckley, Elder Joseph B. Wirthlin, Elder L. Tom Perry, President Boyd K. Packer, and Elder Richard G. Scott.

These valiant Brethren devoted their “whole souls” (Omni 1:26) to testifying of the name of Jesus Christ in all the world. The totality of their teachings is priceless...

The Savior declared, “Whether by mine own voice or by the voice of my servants, it is the same” (D&C 1:38). May we hear and heed the eternal truths taught by the Lord’s authorized representatives. As we do so, I promise our faith in Heavenly Father and Jesus Christ will be fortified, and we will receive spiritual guidance and protection for our specific circumstances and needs.

With all the energy of my soul, I witness the resurrected and living Christ directs the affairs of His restored and living Church through His servants who have been chosen to bear testimony of His name.

Saturday, October 10, 2015

#LDSConf October 2015: Sunday Morning Session

THOMAS S. MONSON - "Be an Example and a Light"

Recently, as I have been reading and pondering the scriptures, two passages in particular have stayed with me. Both are familiar to us. The first is from the Sermon on the Mount: “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”1 The second scripture is one which came to my mind as I pondered the meaning of the first. It is from the Apostle Paul’s Epistle to Timothy: “Be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.”

I believe the second scripture explains, in great part, how we can accomplish the first. We become examples of the believers by living the gospel of Jesus Christ in word, in conversation, in charity, in spirit, in faith, and in purity. As we do so, our lights will shine for others to see...

To be an example of faith means that we trust in the Lord and in His word. It means that we possess and that we nourish the beliefs that will guide our thoughts and our actions. Our faith in the Lord Jesus Christ and in our Heavenly Father will influence all that we do. Amidst the confusion of our age, the conflicts of conscience, and the turmoil of daily living, an abiding faith becomes an anchor to our lives. Remember that faith and doubt cannot exist in the same mind at the same time, for one will dispel the other. I reiterate what we have been told repeatedly—that in order to gain and to keep the faith we need, it is essential that we read and study and ponder the scriptures. Communication with our Heavenly Father through prayer is vital. We cannot afford to neglect these things, for the adversary and his hosts are relentlessly seeking for a chink in our armor, a lapse in our faithfulness. Said the Lord, “Search diligently, pray always, and be believing, and all things shall work together for your good.”

Finally, we are to be pure, which means that we are clean in body, mind, and spirit. We know that our body is a temple, to be treated with reverence and respect. Our minds should be filled with uplifting and ennobling thoughts and kept free from those things which will pollute. In order to have the Holy Ghost as our constant companion, we must be worthy. Brothers and sisters, purity will bring us peace of mind and will qualify us to receive the Savior’s promises. Said He, “Blessed are the pure in heart: for they shall see God.”...

My brothers and sisters, our opportunities to shine surround us each day, in whatever circumstance we find ourselves. As we follow the example of the Savior, ours will be the opportunity to be a light in the lives of others, whether they be our own family members and friends, our co-workers, mere acquaintances, or total strangers.

To each of you, I say that you are a son or daughter of our Heavenly Father. You have come from His presence to live on this earth for a season, to reflect the Savior’s love and teachings, and to bravely let your light shine for all to see. When that season on earth has ended, if you have done your part, yours will be the glorious blessing of returning to live with Him forever.

How reassuring are the Savior’s words: “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.” Of Him I testify. He is our Savior and Redeemer, our Advocate with the Father. He is our Exemplar and our strength. He is “the light which shineth in darkness.” That each of us within the sound of my voice may pledge to follow Him, thus becoming a shining light to the world, is my prayer in His holy name, even Jesus Christ the Lord, amen.

[This is the talk where he almost collapsed, and two men were able to help him to his seat as soon as it was over.]

RONALD A. RASBAND - "I Stand All Amazed"

A few days ago I had the great privilege to meet with the First Presidency and receive this call from our dear prophet, President Thomas S. Monson. I want to witness to all of you of the strength and love President Monson had as he said to me, “This call comes from the Lord Jesus Christ.”...

If I could leave one small message with you today, it would be this: the Lord has said, “Love one another; as I have loved you.”2 I’m confident that there is no choice, sin, or mistake that you or anyone else can make that will change His love for you or for them. That does not mean He excuses or condones sinful conduct—I’m sure He does not—but it does mean we are to reach out to our fellowman in love to invite, persuade, serve, and rescue. Jesus Christ looked past people’s ethnicity, rank, and circumstances in order to teach them this profound truth.

I have been asked many times when I received my testimony.

I can’t remember not believing in Heavenly Father and Jesus Christ. I have loved Them since I learned of Them at the knees of my angel mother, reading scripture and gospel stories. That early belief has now grown into a knowledge and a witness of a loving Heavenly Father, who hears and answers our prayers. My testimony of Jesus Christ has been built from many special experiences in which I have come to know His great love for each one of us.

GARY E. STEVENSON - "Plains and Precious Truths"

I was called to meet with President Monson, along with his counselors. Moments later, as I walked into the boardroom adjacent to his office, I must have looked nervous sitting across the table, as he kindly spoke to calm my nerves. He commented, noting my age, that I seemed quite young and even looked younger than my age.

Then, within a few moments, President Monson described that acting on the will of the Lord, he was extending a call to the Quorum of the Twelve to me. He asked me if I would accept this call, to which, following what I am sure was a very undignified audible gasp, in complete shock, I responded affirmatively. And then, before I could even verbalize a tsunami of indescribable emotion, most of which were feelings of inadequacy, President Monson kindly reached out to me, describing how he was called many years ago as an Apostle by President David O. McKay, at which time he too felt inadequate. He calmly instructed me, “Bishop Stevenson, the Lord will qualify those whom He calls.” These soothing words of a prophet have been a source of peace, a calm in a storm of painful self-examination and tender feelings in the ensuing agonizing hours which have passed day and night since then.

I rehearsed what I have just described to you to my sweet companion, Lesa, later that day, seated in a quiet corner on Temple Square, with a serene view of the temple and the historic Tabernacle lying before us. As we tried to comprehend and process the events of the day, we found our anchor to be our faith in Jesus Christ and our knowledge of the great plan of happiness. This leads to an expression of my deepest love for Lesa. She is the sunshine in and of my life and a remarkable daughter of God. Hers is a life punctuated by selfless service and unconditional love of all. I will strive to remain worthy of the blessing of our eternal union...

DALE G. RENLUND - "Through God's Eyes"

Something wonderful happens in a missionary’s service when he or she realizes that the calling is not about him or her; rather, it is about the Lord, His work, and Heavenly Father’s children. I feel the same is true for an Apostle. This calling is not about me. It’s about the Lord, His work, and Heavenly Father’s children. No matter what the assignment or calling is in the Church, to serve capably, one must serve knowing that everyone we serve “is a beloved spirit son or daughter of heavenly parents, and, as such, … has a divine nature and destiny.”...

In the Church, to effectively serve others we must see them through a parent’s eyes, through Heavenly Father’s eyes. Only then can we begin to comprehend the true worth of a soul. Only then can we sense the love that Heavenly Father has for all of His children. Only then can we sense the Savior’s caring concern for them. We cannot completely fulfill our covenant obligation to mourn with those who mourn and comfort those who stand in need of comfort unless we see them through God’s eyes. This expanded perspective will open our hearts to the disappointments, fears, and heartaches of others...

With all my heart I want to be a true follower of Jesus Christ. I love Him. I adore Him. I witness of His living reality. I witness that He is the Anointed One, the Messiah. I am a witness of His incomparable mercy, compassion, and love.

RUSSELL M. NELSON - "A Plea to My Sisters"

It has been difficult for me to believe that these three treasured friends, these magnificent servants of the Lord, are gone. I miss them more than I can say.

As I’ve reflected on this unexpected turn of events, one of the impressions that has lingered with me is that which I observed in these surviving wives. Etched in my mind are the serene images of Sister Donna Smith Packer and Sister Barbara Dayton Perry at their husbands’ bedsides, both women filled with love, truth, and pure faith.

As Sister Packer sat next to her husband in his final hours, she radiated that peace that passes all understanding.1 Though she realized that her beloved companion of almost 70 years would soon depart, she showed the tranquility of a faith-filled woman...

Thirty-six years ago, in 1979, President Spencer W. Kimball made a profound prophecy about the impact that covenant-keeping women would have on the future of the Lord’s Church. He prophesied: “Much of the major growth that is coming to the Church in the last days will come because many of the good women of the world … will be drawn to the Church in large numbers. This will happen to the degree that the women of the Church reflect righteousness and articulateness in their lives and to the degree that the women of the Church are seen as distinct and different—in happy ways—from the women of the world.”

My dear sisters, you who are our vital associates during this winding-up scene, the day that President Kimball foresaw is today. You are the women he foresaw! Your virtue, light, love, knowledge, courage, character, faith, and righteous lives will draw good women of the world, along with their families, to the Church in unprecedented numbers!

We, your brethren, need your strength, your conversion, your conviction, your ability to lead, your wisdom, and your voices. The kingdom of God is not and cannot be complete without women who make sacred covenants and then keep them, women who can speak with the power and authority of God!...

We know that the culminating act of all creation was the creation of woman! We need your strength!

Attacks against the Church, its doctrine, and our way of life are going to increase. Because of this, we need women who have a bedrock understanding of the doctrine of Christ and who will use that understanding to teach and help raise a sin-resistant generation. We need women who can detect deception in all of its forms. We need women who know how to access the power that God makes available to covenant keepers and who express their beliefs with confidence and charity. We need women who have the courage and vision of our Mother Eve.

My dear sisters, nothing is more crucial to your eternal life than your own conversion. It is converted, covenant-keeping women—women like my dear wife Wendy—whose righteous lives will increasingly stand out in a deteriorating world and who will thus be seen as different and distinct in the happiest of ways.

So today I plead with my sisters of The Church of Jesus Christ of Latter-day Saints to step forward! Take your rightful and needful place in your home, in your community, and in the kingdom of God—more than you ever have before. I plead with you to fulfill President Kimball’s prophecy. And I promise you in the name of Jesus Christ that as you do so, the Holy Ghost will magnify your influence in an unprecedented way!

GREGORY A. SCHWITZER - "Let the Clarion Trumpet Sound"
of the Seventy

The Apostle Paul taught us about comparing communication to musical instruments when he wrote to the Corinthians:

“And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
“For if the trumpet give an uncertain sound, who shall prepare himself to the battle?”

If ever there was a time when the world needs disciples of Christ who can communicate the message of the gospel with clarity and from the heart, it is now. We need the clarion call of the trumpet.

Christ was certainly our best example. He always demonstrated courage to stand up for what was right. His words echo through the centuries as He invites us to remember to love God and our fellowman, to keep all of God’s commandments, and to live as lights to the world. He was not afraid to speak against the earthly powers or rulers of His day, even when such were opposing His mission given to Him by His Heavenly Father. His words were not designed to confuse but to move the hearts of men. He clearly knew His Father’s will in all He said and did.

I also love the example of Peter, who confronted the men of the world with courage and clarity on the day of Pentecost. On that day people were assembled from many countries criticizing the early Saints because they heard them speak in tongues and thought they were drunken. Peter, having the Spirit rise in his soul, stood up to defend the Church and the members. He testified with these words: “Ye men of Judea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words.”...

Over the many years that I have studied the story of Lehi’s dream in the Book of Mormon, I have always thought of the great and spacious building as a place where only the most rebellious reside. The building was filled with people mocking and pointing at the faithful who had held on to the iron rod, which represents the word of God, and had made their way to the tree of life, which represents the love of God. Some could not bear up under the pressure of the people mocking them and wandered off. Others decided to join the mockers in the building. Did they not have the courage to speak boldly against the criticisms or messages of the world?

As I watch the current world moving away from God, I think this building is growing in size. Many find themselves today wandering the halls of the great and spacious building, not realizing that they are actually becoming part of its culture. They often succumb to the temptations and the messages. We eventually find them mocking or chiming in with those who criticize or mock...

It is time for us, as Latter-day Saints, to stand up and testify. It is time for the notes of the melody of the gospel to rise above the noise of the world.

CLAUDIO R.M. COSTA - "That They Do Always Remember Him"
of the Seventy

I love to study and ponder the life of Him who gave everything for me and for all of us.

I love to read scriptural passages about His sinless life, and after reading the scriptures which tell about the events experienced by Him, I close my eyes and try to visualize these sacred moments that teach me and strengthen me spiritually.

Moments such as:

• When He spat on the ground and, having made clay of the spittle, anointed the eyes of the blind man and said unto him, “Go, wash in the pool of Siloam.” And the man obeyed, “and washed, and came seeing.”
• When He healed the woman who had an issue of blood and had touched the border of His garment, believing that just by touching Him, she would be healed.
• When He appeared to His disciples, walking upon the sea.
• When He went with the disciples on the road to Emmaus and opened the scriptures to their understanding...

I meditated upon each word of the blessings on the bread and the water. I deeply reflected on the words “and always remember him” in the blessing on the bread and “that they do always remember him” in the blessing on the water.

I meditated on what it means to always remember Him.

To me it means:

• To remember His premortal life, when this beautiful planet was made by Him.
• To remember His humble birth in a manger in Bethlehem of Judea.
• To remember when, even as a 12-year-old boy, He taught and preached to the doctors in the temple.
• To remember when He went aside privately into a desert to prepare for His mortal ministry.
• To remember when He was transfigured before His disciples.
• To remember when He instituted the sacrament at the Last Supper with them.
• To remember when He went to the Garden of Gethsemane and suffered so intensely for our sins, pains, disappointments, and illnesses that He bled from every pore.
• To remember when, after so much suffering and severe pain, even yet in Gethsemane, He was betrayed with a kiss by one of the disciples whom He called a friend.
• To remember when He was taken to Pilate and to Herod for trial.
• To remember when He was humiliated, buffeted, spat upon, smitten, and scourged with a whip that tore His flesh.
• To remember when a crown of thorns was brutally put upon His head.
• To remember that He had to carry His own cross to Golgotha and that He was nailed to the cross there, suffering every physical and spiritual pain.
• To remember that at the cross, with His bowels full of charity, He looked at those who crucified Him and raised His eyes to heaven, pleading, “Father, forgive them; for they know not what they do.”
• To remember when He, knowing He had fulfilled His mission of saving all mankind, gave up His spirit into the hands of His Father, our Father.
• To remember His Resurrection, which ensures our own resurrection and the possibility to live beside Him for all eternity, depending on our choices.
Furthermore, meditating on the sacrament prayers and the very special and meaningful words of the prayers reminds me how wonderful it is to receive the promise, during the blessing of the sacrament, that as we always remember Him, we will always have His Spirit with us.

I believe the Lord has His own timing as to when to give revelation unto us.

HENRY B. EYRING - "The Holy Ghost As Your Companion"

My purpose today is to increase your desire and your determination to claim the gift promised to each of us after we were baptized. During our confirmation we heard these words: “Receive the Holy Ghost.”1 From that moment, our lives changed forever.

We can, if we live worthy of it, have the blessing of the Spirit to be with us, not only now and then, as in such remarkable experiences as we’ve had today, but always. You know from the words of the sacrament prayer how that promise is fulfilled: “O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it, that they may eat in remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember him and keep his commandments which he has given them.”

And then comes the glorious promise: “That they may always have his Spirit to be with them” (D&C 20:77).

To always have the Spirit with us is to have the guidance and direction of the Holy Ghost in our daily lives. We can, for instance, be warned by the Spirit to resist the temptation to do evil...

Just as the Holy Ghost strengthens us against evil, He also gives us the power to discern truth from falsehood. The truth that matters most is verified only by revelation from God. Our human reason and the use of our physical senses will not be enough. We live in a time when even the wisest will be hard-pressed to distinguish truth from clever deception...

For many reasons, we need the constant companionship of the Holy Ghost. We desire it, yet we know from experience that it is not easy to maintain. We each think, say, and do things in our daily lives that can offend the Spirit. The Lord taught us that the Holy Ghost will be our constant companion when our hearts are full of charity and when virtue garnishes our thoughts unceasingly (see D&C 121:45).

For those who are struggling with the high standard needed to qualify for the gift of the Spirit’s companionship, I offer this encouragement. You have had times when you have felt the influence of the Holy Ghost. It may have happened for you today...

I bear you my testimony that God the Father lives, that the resurrected Jesus Christ leads His Church, that President Thomas S. Monson holds all the keys of the priesthood, and that revelation through the Holy Ghost guides and sustains The Church of Jesus Christ of Latter-day Saints and its humble members.

I further testify to you that these wonderful men who have today been speaking to us as witnesses of the Lord Jesus Christ, as members of the Quorum of the Twelve Apostles, are called of God. I know that the Spirit led President Monson to call them. And as you listened to them and their testimonies, the Holy Spirit confirmed to you what I now say to you. They are called of God. I sustain them and love them and know that the Lord loves them and will sustain them in their service.

#LDSConf October 2015: Priesthood Session

NEIL L. ANDERSEN - "Faith Is Not by Chance, But by Choice"

The Savior perceived the strength or weakness in the faith of those around Him. To one, He said approvingly, “Great is thy faith.” He lamented to another, “O ye of little faith.” He questioned others, “Where is your faith?” And Jesus distinguished yet another with, “[In all Israel] I have not found so great faith.”

I ask myself, “How does the Savior see my faith?” And tonight I ask you, “How does the Savior see your faith?”

Faith in the Lord Jesus Christ is not something ethereal, floating loosely in the air. Faith does not fall upon us by chance or stay with us by birthright. It is, as the scriptures say, “substance … , the evidence of things not seen.” Faith emits a spiritual light, and that light is discernible. Faith in Jesus Christ is a gift from heaven that comes as we choose to believe and as we seek it and hold on to it. Your faith is either growing stronger or becoming weaker. Faith is a principle of power, important not only in this life but also in our progression beyond the veil. By the grace of Christ, we will one day be saved through faith on His name. The future of your faith is not by chance, but by choice...

How we live our lives increases or diminishes our faith. Prayer, obedience, honesty, purity of thought and deed, and unselfishness increase faith. Without these, faith diminishes. Why did the Savior say to Peter, “I have prayed for thee, that thy faith fail not”? Because there is an adversary who delights in destroying our faith!..

Addressing honest questions is an important part of building faith, and we use both our intellect and our feelings. The Lord said, “I will tell you in your mind and in your heart.” Not all answers will come immediately, but most questions can be resolved through sincere study and seeking answers from God. Using our mind without our heart will not bring spiritual answers...

Questions concerning the Prophet Joseph Smith are not new. They have been hurled by his critics since this work began. To those of faith who, looking through the colored glasses of the 21st century, honestly question events or statements of the Prophet Joseph from nearly 200 years ago, may I share some friendly advice: For now, give Brother Joseph a break! In a future day, you will have 100 times more information than from all of today’s search engines combined, and it will come from our all-knowing Father in Heaven...

The guidance of the First Presidency and the Twelve help protect our faith.

Although your beginning fire of faith may be small, righteous choices bring greater confidence in God, and your faith grows. The difficulties of mortality blow against you, and evil forces lurk in the darkness, hoping to extinguish your faith. But as you continue to make good choices, trust in God, and follow His Son, the Lord sends increased light and knowledge, and your faith becomes settled and unwavering...

Faith is a choice. Strengthen your faith, and live to be deserving of the Savior’s approving words: “Great is thy faith.” As you do, I promise you that your faith, through the grace of Jesus Christ, will one day allow you to stand with those you love, clean and pure in the presence of God.

RANDALL K. BENNETT - "Your Next Step"
of the Seventy

My heart sank during a recent meeting with wonderful Latter-day Saints. The question was asked, “Who desires to live with Heavenly Father again?” Every hand went up. The next question was “Who has confidence you’ll succeed?” Sadly and surprisingly, most hands went down.

When we perceive a gap between who we are now and who we desire to become, many of us are tempted to choose to lose faith and hope.

Because “no unclean thing can dwell with God,” in order to live with Him again we will need to be cleansed of sin and sanctified. If we had to do this alone, none of us would make it. But we are not alone. In fact, we are never alone. We have heaven’s help because of Jesus Christ and His Atonement...

The Lord more than matches our willingness to act in faith. Our willingness to take a step is not just met; it is exceeded by the Lord’s promised blessings. Heavenly Father and our Savior are eager to bless us. 

DIETER F. UCHTDORF - "Be Not Afraid; Only Believe"

I imagine that Daniel was like many of us who have to work for our testimonies. I’m confident that Daniel spent many hours on his knees praying, laying his questions and fears on the altar of faith, and waiting upon the Lord for understanding and wisdom.

And the Lord did bless Daniel. Though his faith was challenged and ridiculed, he stayed true to what he knew by his own experience to be right.

Daniel believed. Daniel did not doubt...

To all of us who bear the holy priesthood of God, I ask, are we like Daniel?

Do we stand loyal to God? Do we practice what we preach, or are we Sunday Christians only? Do our daily actions reflect clearly what we claim to believe?

Do we help “the poor and the needy, the sick and the afflicted”? Do we just talk the talk, or do we enthusiastically walk the walk?

Brethren, we have been given much. We have been taught the divine truths of the restored gospel of Jesus Christ. We have been entrusted with priesthood authority to help our fellowmen and build up God’s kingdom on earth. We live in a time of great outpouring of spiritual power. We have the fulness of truth. We have priesthood keys to seal on earth and in heaven. Sacred scriptures and teachings of living prophets and apostles are available as never before.

My dear friends, let us not take these things lightly. With these blessings and privileges come great responsibilities and obligations. Let us rise up to them...

Satan, our adversary, wants us to fail. He spreads lies as part of his effort to destroy our belief. He slyly suggests that the doubter, the skeptic, the cynic is sophisticated and intelligent, while those who have faith in God and His miracles are naive, blind, or brainwashed. Satan will advocate that it is cool to doubt spiritual gifts and the teachings of true prophets.

I wish I could help everyone to understand this one simple fact: we believe in God because of things we know with our heart and mind, not because of things we do not know.  Our spiritual experiences are sometimes too sacred to explain in worldly terms, but that doesn’t mean they are not real...

Brethren, let me be clear: there is nothing noble or impressive about being cynical. Skepticism is easy—anyone can do it. It is the faithful life that requires moral strength, dedication, and courage. Those who hold fast to faith are far more impressive than those who give in to doubt when mysterious questions or concerns arise.

But it should not surprise us that faith is not valued by society. The world has a long history of rejecting that which it does not understand. And it has particular trouble understanding things it cannot see. But just because we cannot see something with our physical eyes does not mean it doesn’t exist.

HENRY B. EYRING - "You Are Not Alone in the Work"

Any calling we receive in the Lord’s kingdom requires more than our human judgment and our personal powers. Those calls require help from the Lord, which will come. Even the new deacon will learn that is true, and he will go on learning over the years.

One of my grandsons is here tonight in his first priesthood session. He was ordained a deacon six days ago. He may expect that his first performance of a priesthood duty will be passing the sacrament next Sunday. My prayer is that he will see that moment as it really is.

He may think that his work for the Lord is to pass the sacrament tray to people seated in the sacrament meeting. But the Lord’s purpose is not simply to have people partake of bread and water. It is to have them keep a covenant that will move them along the path to eternal life. And for that to happen, the Lord must give a spiritual experience to the person to whom the deacon offers the tray...

Whatever your calling in the priesthood, you may have at times felt Heavenly Father was unaware of you. You can pray to know His will, and with the honest desire to do whatever He asks you to do, you will receive an answer.

Heavenly Father will allow you to feel that He knows you, that He appreciates your service, and that you are becoming worthy of the greeting from the Lord you want so much to hear: “Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.”

It is my prayer that every priesthood holder will reach out in faith to rescue every soul for whom he is responsible. God will add His power to His servant’s efforts. 

THOMAS S. MONSON - "Keep the Commandments"

My message to you tonight is straightforward. It is this: keep the commandments.

God’s commandments are not given to frustrate us or to become obstacles to our happiness. Just the opposite is true. He who created us and who loves us perfectly knows just how we need to live our lives in order to obtain the greatest happiness possible. He has provided us with guidelines which, if we follow them, will see us safely through this often treacherous mortal journey. We remember the words of the familiar hymn: “Keep the commandments! In this there is safety; in this there is peace.”

Our Heavenly Father loves us enough to say: Thou shalt not lie; thou shalt not steal; thou shalt not commit adultery; thou shalt love thy neighbor as thyself; and so on. We know the commandments. He understands that when we keep the commandments, our lives will be happier, more fulfilling, and less complicated. Our challenges and problems will be easier to bear, and we will receive His promised blessings. But while He gives us laws and commandments, He also allows us to choose whether to accept them or to reject them. Our decisions in this regard will determine our destiny...

Disregard for the commandments has opened the way for what I consider to be the plagues of our day. They include the plague of permissiveness, the plague of pornography, the plague of drugs, the plague of immorality, and the plague of abortion, to name just a few. The scriptures tell us that the adversary is “the founder of all these things.” We know that he is “the father of all lies, to deceive and to blind men.”...

If any of you has stumbled in his journey, I assure you that there is a way back. The process is called repentance. Although the path is difficult, your eternal salvation depends on it. What could be more worthy of your efforts? I plead with you to determine right here and now to take the steps necessary to fully repent...

Throughout our lives we will need to nurture strong testimonies by studying the scriptures and by praying and by pondering the truths of the gospel of Jesus Christ. When firmly planted, our testimonies of the gospel, of the Savior, and of our Heavenly Father will influence all that we do.

I testify that all of us are beloved sons of our Father in Heaven, sent to earth at this day and time for a purpose, and given the priesthood of God so that we can serve others and perform God’s work here upon the earth. We have been commanded to live our lives so that we remain worthy to possess that priesthood.

My brethren, may we keep the commandments! Wonderful and glorious are the rewards which are in store for us if we do.