Howard W. Hunter wasn't in the best of health when he took over as President of the Church on June 5, 1994, but members rejoiced at having a Prophet once more who could actually speak to them. This would wind up being the only General Conference where Hunter would preside as President of The Church of Jesus Christ of Latter-day Saints. He died from prostate cancer on March 3, 1995, at age 87.
As I've been doing these, I've been focussed on the words of the prophets and future prophets. But I'll include at least one other Apostle and one of the women speakers in these summaries as well, just to flavor things up.
HOWARD W. HUNTER
GORDON B. HINCKLEY
THOMAS S. MONSON
Quorum of the 12 Apostles
-Boyd K. Packer
-L. Tom Perry
-David B. Haight
-James E. Faust
-Neal A. Maxwell
-Russell M. Nelson
-Dallin H. Oaks
-M. Russell Ballard
-Joseph B. Wirthlin
-Richard G. Scott
-Robert D. Hales
-Jeffrey R. Holland
I have shed many tears and have sought my Father in Heaven in earnest prayer in the desire to be equal to this high and holy calling. I have prayed to be worthy to bear the assignment which thirteen other men in this dispensation have borne. Perhaps only they, watching from the other side of the veil, can fully understand the weight of responsibility and the deep dependence on the Lord that I feel in accepting this sacred calling.
My greatest strength through these past months has been my abiding testimony that this is the work of God and not of men. Jesus Christ is the head of this church. He leads it in word and deed. I am honored beyond expression to be called for a season to be an instrument in his hands to preside over his church. But without the knowledge that Christ is the head of the Church, neither I nor any other man could bear the weight of the calling that has come.
In assuming this responsibility, I acknowledge God’s miraculous hand in my life. He has repeatedly spared my life and restored my strength, has repeatedly brought me back from the edge of eternity, and has allowed me to continue in my mortal ministry for another season. I have wondered on occasion why my life has been spared. But now I have set that question aside and ask only for the faith and prayers of the members of the Church so we can work together, I laboring with you, to fulfill God’s purposes in this season of our lives...
When a President of the Church is ill or not able to function fully in all of the duties of his office, his two Counselors, who, with him, comprise a Quorum of the First Presidency, carry on the work of the Presidency. Any major questions, policies, programs, or doctrines are prayerfully considered in council by the Counselors in the First Presidency and the Quorum of the Twelve Apostles. No decision emanates from the First Presidency and the Quorum of the Twelve without total unanimity among all concerned.
Following this inspired pattern, the Church will move forward without interruption. The governance of the Church and the exercise of the prophetic gifts will always be vested in those apostolic authorities who hold and exercise all of the keys of the priesthood...
First, I invite all members of the Church to live with ever more attention to the life and example of the Lord Jesus Christ, especially the love and hope and compassion he displayed. I pray that we will treat each other with more kindness, more patience, more courtesy and forgiveness.
To those who have transgressed or been offended, we say, come back. The path of repentance, though hard at times, lifts one ever upward and leads to a perfect forgiveness.
To those who are hurt or are struggling and afraid, we say, let us stand with you and dry your tears. Come back. Stand with us in The Church of Jesus Christ of Latter-day Saints. Take literally his invitation to “come, follow me” (see Matt. 16:24; Matt. 19:21; Mark 8:34; Mark 10:21; Luke 9:23; Luke 18:22; John 21:22; D&C 38:22). He is the only sure way; he is the light of the world...
I believe in those “exceeding great and precious promises,” and I invite all within the sound of my voice to claim them. We should strive to “be partakers of the divine nature.” Only then may we truly hope for “peace in this world, and eternal life in the world to come” (D&C 59:23).
In that spirit I invite the Latter-day Saints to look to the temple of the Lord as the great symbol of your membership. It is the deepest desire of my heart to have every member of the Church worthy to enter the temple. It would please the Lord if every adult member would be worthy of—and carry—a current temple recommend. The things that we must do and not do to be worthy of a temple recommend are the very things that ensure we will be happy as individuals and as families...
My brothers and sisters, I testify that the impressions of the Spirit have weighed heavily upon me in considering these matters. Our Eternal Heavenly Father lives. Jesus Christ, our Savior and Redeemer, guides his church today through his prophets.
Let us, as Latter-day Saints, claim those “exceeding great and precious promises” so that we, “Holy Father, … may grow up in thee, and receive a fulness of the Holy Ghost, and be organized according to thy laws, and be prepared to obtain every needful thing” (D&C 109:14–15).
I invoke his blessings upon you in your homes, in your work, in your service in his church. I pledge my life, my strength, and the full measure of my soul to serving him.
HWH - "Being A Righteoud Husband and Father" (from Priesthood session)
I wish to speak of the relationship that a man holding the priesthood should have with his wife and children. With a knowledge of the plan of salvation as a foundation, a man who holds the priesthood looks upon marriage as a sacred privilege and obligation. It is not good for man nor for woman to be alone. Man is not complete without woman. Neither can fill the measure of their creation without the other (see 1 Cor. 11:11; Moses 3:18). Marriage between a man and a woman is ordained of God (see D&C 49:15–17). Only through the new and everlasting covenant of marriage can they realize the fulness of eternal blessings (see D&C 131:1–4; D&C 132:15–19). As a matter of priesthood responsibility, a man, under normal circumstances, should not unduly postpone marriage. Brethren, the Lord has spoken plainly on this matter. It is your sacred and solemn responsibility to follow his counsel and the words of his prophets...
The Lord forbids and his church condemns any and every intimate relationship outside of marriage. Infidelity on the part of a man breaks the heart of his wife and loses her confidence and the confidence of his children (see Jacob 2:35).
Be faithful in your marriage covenants in thought, word, and deed. Pornography, flirtations, and unwholesome fantasies erode one’s character and strike at the foundation of a happy marriage. Unity and trust within a marriage are thereby destroyed. One who does not control his thoughts and thus commits adultery in his heart, if he does not repent, shall not have the Spirit, but shall deny the faith and shall fear (see D&C 42:23; D&C 63:16).
A man who holds the priesthood has reverence for motherhood. Mothers are given a sacred privilege to “bear the souls of men; for herein is the work of [the] Father continued, that he may be glorified” (D&C 132:63)...
A man who holds the priesthood accepts his wife as a partner in the leadership of the home and family with full knowledge of and full participation in all decisions relating thereto. Of necessity there must be in the Church and in the home a presiding officer (see D&C 107:21). By divine appointment, the responsibility to preside in the home rests upon the priesthood holder (see Moses 4:22). The Lord intended that the wife be a helpmeet for man (meet means equal)—that is, a companion equal and necessary in full partnership. Presiding in righteousness necessitates a shared responsibility between husband and wife; together you act with knowledge and participation in all family matters. For a man to operate independent of or without regard to the feelings and counsel of his wife in governing the family is to exercise unrighteous dominion.
Keep yourselves above any domineering or unworthy behavior in the tender, intimate relationship between husband and wife. Because marriage is ordained of God, the intimate relationship between husbands and wives is good and honorable in the eyes of God. He has commanded that they be one flesh and that they multiply and replenish the earth (see Moses 2:28; Moses 3:24). You are to love your wife as Christ loved the Church and gave himself for it (see Eph. 5:25–31).
HWH - "Stand Firm in the Faith (from Relief Society session)
Many today struggle with the challenges of life. Given the perplexities, turmoil, and evils that are about us, it is natural for us to reach out for someone who can help. Some women long for that inspiration which can comfort the heart, bind the wounds, and give knowledge sufficient to point the way when there seems no reliable way to turn.
But we are not left comfortless! We have the scriptures, which contain enduring words of a loving Father in Heaven, who tells us that we are his first priority. He said, “For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man” (Moses 1:39)...
It must be comforting to you beloved sisters of his church to remember that this same Jesus, our Savior through the Atonement, demonstrated his love and concern for the women of his time. He honored the poor widow who gave two mites. He taught the woman of Samaria and revealed to her that he was the Messiah. He cast out seven devils from Mary Magdalene and forgave the woman taken in adultery. He healed the daughter of the Greek woman, he healed the woman stooped and bent for eighteen years, and he healed Peter’s mother when she was sick with a fever.
He restored the dead son to his mother, the daughter of Jairus to her parents, and Lazarus to his grieving sisters, whom he counted among his closest friends. As he hung on the cross, his heart went out to his mother, and he placed her in the care of his beloved disciple, John. Women prepared his body for burial. It was Mary to whom he first appeared as the resurrected Lord, and it was she to whom he entrusted the delivery of the glorious message to his disciples that he had risen.
Is there any reason to think that he cares any less about women today? Before his ascension, he promised his disciples: “I will pray the Father, and he shall give you another Comforter. … I will not leave you comfortless” (John 14:16, 18). As daughters of our Heavenly Father, you also are privileged to have been given that other Comforter as well, the gift of the Holy Ghost...
You are chosen to be faithful women of God in our day, to stand above pettiness, gossip, selfishness, lewdness, and all other forms of ungodliness.
Recognize your divine birthright as daughters of our Heavenly Father. Be one who heals with your words as well as your hands. Seek to know the will of the Lord in your life, and then say, as did that wonderful exemplar Mary, the mother of Jesus, “Behold the handmaid of the Lord; be it unto me according to thy word” (Luke 1:38).
My beloved sisters, I know that God lives, that Jesus is his Only Begotten Son, the Savior of the world. I know that this is the Church of Jesus Christ. He is at its head. He reveals his will to his prophets. I testify also of the truthfulness and eternal nature of your honored place as women.
HWH - "Follow the Son of God"
As I have pondered the messages of the conference, I have asked myself this question: How can I help others partake of the goodness and blessings of our Heavenly Father? The answer lies in following the direction received from those we sustain as prophets, seers, and revelators, and others of the General Authorities. Let us study their words, spoken under the Spirit of inspiration, and refer to them often. The Lord has revealed his will to the Saints in this conference.
I bear solemn and grateful witness that Jesus is the Christ, the Savior of the world. Certainly he is the center of our worship and the key to our happiness. Let us follow the Son of God in all ways and all walks of life. Let us make him our exemplar and our guide.
We are at a time in the history of the world and the growth of the Church when we must think more of holy things and act more like the Savior would expect his disciples to act. We should at every opportunity ask ourselves, “What would Jesus do?” and then act more courageously upon the answer. We must be about his work as he was about his Father’s. We should make every effort to become like Christ, the one perfect and sinless example this world has ever seen...
Earlier prophets have taught that every able, worthy young man should serve a full-time mission. I emphasize this need today. We also have great need for our able, mature couples to serve in the mission field. Jesus told his disciples, “The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest” (Luke 10:2).
And now, my beloved brothers and sisters, through the power and authority of the priesthood vested in me and by virtue of the calling which I now hold, I invoke my blessings upon you. I bless you in your efforts to live a more Christlike life. I bless you with an increased desire to be worthy of a temple recommend and to attend the temple as frequently as circumstances allow. I bless you to receive the peace of our Heavenly Father in your homes and to be guided in teaching your families to follow the Master.
I again testify that the restored gospel of Jesus Christ is true. I feel very deeply my dependence on the Lord for the guidance and direction of his kingdom.
What we do in our leisure time can make such a tremendous difference. Pity the poor man or boy of low purpose and weak ambition who, after a day of work, finishes his evening meal and then turns to the television screen for the rest of the evening to watch pornographic videotapes or sleazy late-night programs. Can you think of any picture which more nearly approaches President Brimhall’s description of the hog that seeks the mudhole in the pasture and wallows in the mire?
There is a better way, my brethren. Do you want to drop the ball in your lives? Do you wish to help Satan score? There is no surer way than to become engulfed in the tide of pornography that is sweeping over us. If we succumb to it, it destroys us, body and mind and soul.
On the other hand, the whole design of the gospel is to lead us onward and upward to greater achievement, even, eventually, to godhood. This great possibility was enunciated by the Prophet Joseph Smith in the King Follet sermon (see Teachings of the Prophet Joseph Smith, pp. 342–62; and emphasized by President Lorenzo Snow. It is this grand and incomparable concept: As God now is, man may become! (See The Teachings of Lorenzo Snow, comp. Clyde J. Williams, Salt Lake City: Bookcraft, 1984, p. 1.)
Our enemies have criticized us for believing in this. Our reply is that this lofty concept in no way diminishes God the Eternal Father. He is the Almighty. He is the Creator and Governor of the universe. He is the greatest of all and will always be so. But just as any earthly father wishes for his sons and daughters every success in life, so I believe our Father in Heaven wishes for his children that they might approach him in stature and stand beside him resplendent in godly strength and wisdom.
Today is a part of eternity. As Amulek in the Book of Mormon declared, “This life is the time for men to prepare to meet God” (Alma 34:32).
GBH - "Save the Children"
As Tagore, the poet of India, once observed, “Every child comes with the message that God is not yet discouraged of man” (Charles L. Wallis, ed., The Treasure Chest, New York: Harper and Row, 1965, p. 49). Children are the promise of the future. They are the future itself. The tragedy is that so many are born to lives of sorrow, of hunger, of fear and trouble and want. Children become the victims, in so many, many cases, of man’s inhumanity to man. In recent months we have seen them on our television screens—the children of Somalia, their bodies bloated, their eyes staring with the stare of death. More recently we have seen them in Rwanda, the victims of raging cholera and vicious and unrelenting hunger. Uncounted numbers have died.
These were the promise of a new and better generation in these lands, where disease, malnutrition, bullets, and neglect have mowed them down like tender plants before the sharp blade of the sickle.
Why are men so vicious as to bring about the causes that lead to such terrible fratricidal conflict? Great, I believe, will be their tribulation in the Day of Judgment when they must stand before the Almighty accused of the suffering and destruction of these little ones. I am grateful for kind and generous people of many faiths and persuasions across the world whose hearts reach out in sympathy, many of whom give freely of their substance, their time, even their presence to help those in such terrible distress. I am grateful that we as a church have done much of significance, as President Monson pointed out last night, in sending medicines, food and clothing, and blankets for warmth and shelter to those who suffer so terribly, and particularly to children who otherwise most certainly would die...
One major problem is the now-common phenomenon of children bearing children, of children without fathers. Somehow there seems to be in the minds of many young men, and some not so young, the idea that there is no relationship between the begetting of a child and responsibility for its life thereafter. Every young man should realize that whenever a child is begotten outside the bonds of marriage, it has resulted from violation of a God-given commandment reaching at least as far back as Moses. Further, let it be known clearly and understood without question that responsibility inevitably follows, and that this responsibility will continue throughout life. Though the mores of our contemporary society may have crumbled to a point where sexual transgression is glossed over or is regarded as acceptable, there will someday be accountability before the God of heaven for all that we do in violation of his commandments. I believe further that a sense of accountability must at some time bear upon every man who has fathered a child and then abandoned responsibility for its care. He must sometimes stop and wonder whatever became of the child he fathered, of the boy or girl who is flesh of his flesh and soul of his soul.
The burdens that fall upon a young woman who alone must rear her child are unbelievably heavy and consuming. They are likewise heavy upon society through taxes levied to meet the needs of such children and their mothers...
I realize that notwithstanding all of the teaching that can be done, there will be those who will not heed and will go their willful way only to discover to their shock and dismay that they are to become parents, while they are scarcely older than children themselves.
Abortion is not the answer. This only compounds the problem. It is an evil and repulsive escape that will someday bring regret and remorse. Marriage is the more honorable thing. This means facing up to responsibility. It means giving the child a name, with parents who together can nurture, protect, and love.
When marriage is not possible, experience has shown that adoption, difficult though this may be for the young mother, may afford a greater opportunity for the child to live a life of happiness. Wise and experienced professional counselors and prayerful bishops can assist in these circumstances.
Then there is the terrible, inexcusable, and evil phenomenon of physical and sexual abuse. It is unnecessary. It is unjustified. It is indefensible.
In terms of physical abuse, I have never accepted the principle of “spare the rod and spoil the child.” I will be forever grateful for a father who never laid a hand in anger upon his children. Somehow he had the wonderful talent to let them know what was expected of them and to give them encouragement in achieving it.
I am persuaded that violent fathers produce violent sons. I am satisfied that such punishment in most instances does more damage than good. Children don’t need beating. They need love and encouragement. They need fathers to whom they can look with respect rather than fear. Above all, they need example...
Shame on any man or woman who would sexually abuse a child. In doing so, the abuser not only does the most serious kind of injury. He or she also stands condemned before the Lord.
It was the Master himself who said, “But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea” (Matt. 18:6). How could he have spoken in stronger terms?
If there be any within the sound of my voice who may be guilty of such practice, I urge you with all of the capacity of which I am capable to stop it, to run from it, to get help, to plead with the Lord for forgiveness and make amends to those whom you have offended. God will not be mocked concerning the abuse of his little ones.
The publication Times and Seasons, in its March 1842 issue, proclaimed the following: “Respecting how much a man … shall give … we have no special instructions; … he is to feed the hungry, to clothe the naked, to provide for the widow, to dry up the tear of the orphan, to comfort the afflicted, whether in this church, or in any other [church], or in no church at all, wherever he finds them.”
Since the two special fast days in 1985, called for by the First Presidency, humanitarian efforts by members of The Church of Jesus Christ of Latter-day Saints have reached into every corner of the globe. Millions of the earth’s needy have been blessed as members of the Church have consecrated their means to provide life-sustaining food and clothing, establish immunization and infant feeding programs, teach basic literacy, dig freshwater wells, foster village banks, create new jobs, sustain hospitals and orphanages, teach basic self-reliance, and act in many other ways to help Heavenly Father’s children improve their lives both spiritually and temporally.
The scope of humanitarian aid given is dramatic:
• Total humanitarian cash donations: $23,750,000
• Total value of assistance: $72,480,000
• Countries served: 109
• Food distributed: 3,615 tons
• Medical equipment distributed: 243 tons
All of the foregoing is in addition to the conventional welfare program of the Church, fundamentally financed through regular fast-offering contributions. The examples of humanitarian aid and on-the-scene testimonials are inspiring and heartwarming...
It was President J. Reuben Clark, Jr., who in 1936 declared: “The real long term objective of the Welfare Plan is the building of character in the members of the Church, givers and receivers, rescuing all that is finest down deep inside of them, and bringing to flower and fruitage the latent richness of the spirit, which after all is the mission and purpose and reason for being of this Church.”
“Am I my brother’s keeper?” This ageless question has been answered! From the psalm of David comes the precious promise:
“Blessed is he that considereth the poor: the Lord will deliver him in time of trouble.
“The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.
“The Lord will strengthen him.”
TSM - "The Fatherless and the Widows - Beloved of God"
Frederick W. Babbel, who accompanied Elder Ezra Taft Benson on his postwar visit to Europe to assist the struggling Saints, recounts in his book On Wings of Faith one heartrending account. A woman, even the mother of four small children, had been newly widowed. Her husband, young and handsome, whom she loved more than life itself, had been killed during the final days of the frightful battles in their homeland of East Prussia. She and her children were forced to flee to West Germany, a distance of a thousand miles. The weather was mild as they began their long and difficult trek on foot. Constantly being faced with dangers from panicky refugees and marauding troops was difficult enough, but then came the cold of winter, with its accompanying snow and ice. Her resources were meager; now they were gone. All she had was her strong faith in God and in the gospel as revealed to the latter-day prophet Joseph Smith.
And then one morning the unthinkable happened. She awakened with a chill in her heart. The tiny form of her three-year-old daughter was cold and still, and she realized that death had claimed her. With great effort the mother prepared a shallow grave and buried her precious child.
Death, however, was to be her companion again and again on the journey. Her seven-year-old perished, and then her five-year-old. Her despair was all-consuming. Finally, as she was reaching the end of her travel, the baby died in her arms. She had lost her husband and all her children. She had given up all her earthly goods, her home, and even her homeland.
From the depths of her despair, she knelt and prayed more fervently than she had ever prayed in her life: “Dear Heavenly Father, I do not know how I can go on. I have nothing left—except my faith in thee. I feel amidst the desolation of my soul an overwhelming gratitude for the atoning sacrifice of thy Son, Jesus Christ. I know that because he suffered and died, I shall live again with my family; that because he broke the chains of death, I shall see my children again in the flesh and will have the joy of raising them. Though I do not at this moment wish to live, I will do so, that we may be reunited as a family and return, together, to thee.” This prayer, this testimony sustained her until finally she reached Karlsruhe, her destination.
Though perhaps not so cruel and dramatic, yet equally poignant, are the lives described in the obituaries of our day and time when the uninvited enemy called death enters the stage of our mortal existence and snatches from our grasp a loving husband or precious wife and frequently, in the young exuberance of life, our children and grandchildren. Death shows no mercy. Death is no respecter of persons, but in its insidious way it visits all. At times it is after long-suffering and is a blessing, while in other instances those in the prime of life are taken by its grasp...
The widow’s home is generally not large or ornate. Frequently it is a modest one in size and humble in appearance. Often it is tucked away at the top of the stairs or the back of the hallway and consists of but one room. To such homes he sends you and me.
There may exist an actual need for food, clothing—even shelter. Such can be supplied. Almost always there remains the hope for that special hyacinth to feed the soul.
Go, gladden the lonely, the dreary;
Go, comfort the weeping, the weary;
Go, scatter kind deeds on your way;
Oh, make the world brighter today!
Let us remember that after the funeral flowers fade, the well wishes of friends become memories, and the prayers offered and words spoken dim in the corridors of the mind. Those who grieve frequently find themselves alone. Missed is the laughter of children, the commotion of teenagers, and the tender, loving concern of a departed companion. The clock ticks more loudly, time passes more slowly, and four walls do indeed a prison make.
Hopefully, all of us may again hear the echo of words spoken by the Master, inspiring us to good deeds: “Inasmuch as ye have done it unto one of the least of these … ye have done it unto me.”..
I express my sincere appreciation to one and all who are mindful of the widow. To the thoughtful neighbors who invite a widow to dinner and to that royal army of noble women, the visiting teachers of the Relief Society, I add, may God bless you for your kindness and your love unfeigned toward her who reaches out and touches vanished hands and listens to voices forever stilled. The words of the Prophet Joseph Smith describe their mission: “I attended by request, the Female Relief Society, whose object is the relief of the poor, the destitute, the widow and the orphan, and for the exercise of all benevolent purposes.”
Thank you to thoughtful and caring bishops who ensure that no widow’s cupboard is empty, no house unwarmed, no life unblessed. I admire the ward leaders who invite the widows to all social activities, often providing a young Aaronic Priesthood lad to be a special escort for the occasion.
A line of scripture reminds us with searing understatement that “they which preach the gospel should live … the gospel” (1 Cor. 9:14). Beyond my words and teachings and spoken witness, my life must be part of that testimony of Jesus. My very being should reflect the divinity of this work. I could not bear it if anything I might ever say or do would in any way diminish your faith in Christ, your love for this church, or the esteem in which you hold the holy apostleship.
I do promise you—as I have promised the Lord and these my brethren—that I will strive to live worthy of this trust and serve to the full measure of my ability.
In a rapid sequence of events that Thursday morning, President Hunter interviewed me at length, extended to me my call, formally introduced me to the First Presidency and the Twelve gathered in their temple meeting, gave me my apostolic charge and outline of duties, ordained me an Apostle, set me apart as a member of the Quorum of the Twelve, added a magnificent and beautiful personal blessing of considerable length, then went on to conduct the sacred business of that first of my temple meetings, lasting another two or three hours!
President Hunter did all of that personally. And through it all he was strong and fixed and powerful. Indeed, it seemed to me he got stronger and more powerful as the day progressed. I count it one of the greatest privileges of my life just to have observed the Lord’s anointed engaged in such a manner. I include in that tribute President Gordon B. Hinckley and President Thomas S. Monson, who that day and always stand so faithfully at President Hunter’s side in the First Presidency, and President Boyd K. Packer, who leads the Quorum of the Twelve Apostles.
Yes, I testify that God has worked his will on Howard William Hunter. He has touched his lips and spread the prophetic mantle of ordained leadership upon his shoulders. President Hunter is a miracle—one who has been fashioned, molded, refined, and sustained for the service he now renders. He is a most remarkable blend of velvet and steel. Like every prophet before him—including Joseph Smith, Jr.—and every prophet who will succeed him, President Hunter was called and foreordained in the grand councils of heaven before this world was. I bear solemn witness of that fact and the principle of Church governance it teaches. And age? Age has nothing to do with it. Whether an incomparable fourteen-year-old in 1820 or an invincible eighty-six-year-old in 1994, it is obvious that the number of birthdays doesn’t count, that “time … is measured [only] unto men” (Alma 40:8). President Hunter, we all bask in the glow of those candles on your cake and look forward to lighting yet another one in six weeks’ time.
I have lived during the leadership of eight different Presidents of the Church, and I have a testimony of the divine calling of each of these prophets and their predecessors. I was born when President Heber J. Grant was leading this church. I raised my family drawing upon the wisdom of President David O. McKay. I have served as general president of the Relief Society these past four years under the direction of President Ezra Taft Benson. Today we have the blessing of having with us the prophet, Howard W. Hunter, the fourteenth President of The Church of Jesus Christ of Latter-day Saints.
President Hunter, we love you. We are inspired by your quiet, noble countenance, your kindness, your discernment, and your dedication. We are grateful for your compelling message to follow the example of Jesus Christ in a spirit of thoughtfulness, compassion, and humility. And we thank God for the keys of the holy priesthood which you exercise and thus bless us all...
Sisters, this is a complicated era in which we live. Technology has simplified some tasks and opened up ways to learn that our grandmothers never imagined. But with a computerized society have come increased pressures, causing us to weigh carefully how we use our time, to evaluate thoughtfully what we can do that will make the greatest difference.
Our society of sisters brings an ability to work, to influence, teach, train, and uplift. We also bring a remarkable zest for life. Daily—even courageously—sisters of this church are living true to the covenants they have made.
So many of you have written to me of your experiences, your trials, your triumphs, and your testimonies. I am grateful for your willingness to share what you have learned. What I have seen emerging is a profile of women who understand that “the Lord requireth the heart and a willing mind” (D&C 64:34).