Showing posts with label Joseph Smith. Show all posts
Showing posts with label Joseph Smith. Show all posts

Monday, September 8, 2014

Called by Joseph Smith: The First Presidency

Taking a look at each person called to the First Presidency or Quorum of the Twelve by each prophet. Joseph Smith had the most, naturally, so I'm dividing him into two posts. First, I'll cover the eleven men he called as apostles or counselors that were never part of the Quorum of the Twelve.

OLIVER COWDERY
(Oct 3, 1806 - March 3, 1850)

Apostle - 1829
Assistant President - 1834
Excommunicated - 1838
Rebaptized - 1848

Oliver Cowdery was there in the beginnings of the Church. He met Joseph Smith in 1829 and became one of his chief scribes in the translation of the Book of Mormon. He was one of the Three Witnesses who was shown the plates by an angel. He was given the Aaronic Priesthood with Smith by John the Baptist, and later he was given the Melchizedek Priesthood with Smith by Peter, James and John. When the LDS Church was organized in 1830 with six people, Smith was named First Elder, and Cowdery was Second Elder. Had he stayed with the Church through 1844, he likely would have been its next prophet.

The collapse of the Kirtland Safety Society disillusioned him and many other Saints. He also vehemently disagreed with polygamy, and when a church court called him to excommunicate him, he resigned his membership instead.

After Smith's death, he looked into the claims of James J. Strang to be the next leader of the Church, and even moved to Wisconsin in 1847 where Strang's followers gathered. But by 1848, he wanted to reunite with The Church of Jesus Christ of Latter-day Saints led by Brigham Young. He was rebaptized a few months later, and although he desired to join the Saints in Utah, his poor health prevented it. He died from tuberculosis in 1850 at only 43 years old.

DAVID WHITMER
(January 7, 1805 - January 25, 1888)

Apostle - 1829
Resigned his membership - 1838

Whitmer had many of the same experiences as Cowdery early in the Church. He was with Smith and Cowdery when the angel appeared to them and showed them the golden plates, and as such he became one of the Three Witnesses. There was a period in 1834 where he was second in line for president of the Church until Cowdery was made Assistant President. He, Cowdery and Martin Harris were in charge of selecting the first twelve members of the Quorum of the Twelve Apostles.

His disaffectation with Smith happened around the same time as Cowdery's and for most of the same reasons. He resigned his own membership shortly before Cowdery's excommunication court.

In 1844, he briefly started his own church but it quickly fizzled. Cowdery encouraged Whitmer to give the LDS church another chance, but Cowdery died before their correspondence went anywhere. Whitmer tried reviving his own church in 1876, and it lasted for a while but the last member of his spinoff died in 1961.

MARTIN HARRIS
(May 18, 1783 - July 10, 1875)

Apostle - (unclear when he was ordained)
Excommunicated - 1837
Rebaptized - 1870

The third of the Three Witnesses, though Harris had his own vision and meeting with the angel later that day from Cowdery and Whitmer. He'd been an early scribe for the translating of the Book of Mormon, writing 116 pages' worth that Harris then lost. Smith used others to finish the work.

In 1837, after the failure of the Kirtland Safety Society, Harris and some other reformers called Smith a fallen prophet and "excommunicated" him. Smith turned around and excommunicated them instead.

After Smith's death, Harris looked to join the Strangite movement. By 1847, he split with them and tried joining Whitmer's short-lived spin-off. He also followed Joseph's brother William as a prophet in 1855. He gave the Shakers a try. He would pursue each alternative zealously, but then would quickly burn out.

By 1870, he was ready to rejoin the LDS Church. He made his way to Utah, was rebaptized, and lived out the rest of his days in Utah.

JESSE GAUSE
(1785 - c.1836)

First Counselor - 1832
Excommunicated - 1832

Not much is known about him. He'd only been a member a few months when he made First Counselor, and not much is known about why he left the Church. He was lost to church history for over a century.

SIDNEY RIGDON
(February 19, 1793 - July 14, 1876)

Second Counselor - 1832
First Counselor - 1833
Excommunicated - 1844

Rigdon was one of Smith's closest allies, and yet there were pockets of estrangement, especially toward the end of Smith's life. Rigdon began edging out Cowdery as the second-in-command once he became First Counselor, even though Cowdery was Assistant President. Rigdon and Smith also had a vision together where they saw Christ.

After the Kirtland Safety Society fell apart and many leaders left the church, Rigdon stayed loyal and gained more trust with Smith. In 1841, Smith ordained him as a Prophet, Seer and Revelator. By 1843, though, he wanted Rigdon removed as his Counselor. The body of the church rejected this, and so Rigdon stayed on. When Smith last met with the Quorum of the Twelve, he reaffirmed to them they were Prophets, Seers and Revelators, with all the keys of the Priesthood he had. When Smith died, Rigdon instantly asserted himself as the logical successor, and the senior-ranking counselor in the First Presidency. He also said he received revelation he should be the Guardian of the Church. Brigham Young, President of the Twelve, argued the Apostles should lead the church, and the majority of the church sided with Young, including Amasa Lyman and John Smith, the other surviving counselors in the First Presidency.

The Presiding Bishop, Newel K. Whitney, excommunicated Rigdon in September 1844, and Rigdon turned around and excommunicated the Twelve. He started his own church, which fizzled out by 1847 until William Bickerton reorganized it as The Church of Jesus Christ in 1862. It still has about 12,000 members today.

FREDERICK G. WILLIAMS
(October 28, 1787 - October 10, 1842)

Second Counselor - 1833
Removed by Church vote - 1837
Excommunicated - 1839
Rebaptized - 1840

Williams had been a member of Rigdon's Baptist congregation when he, Rigdon and other future church leaders were converted and baptized.  He joined the First presidency in 1833, but after the collapse of the Kirtland Safety Society, the majority of the church refused to sustain him. While Joseph Smith was in Liberty Jail, he excommunicated Williams, but he fully restored him a few months later. Williams died at age 54.

HYRUM SMITH
(February 9, 1800 - June 27, 1844)

Second Counselor - 1837
Apostle - 1841
Assistant President - 1841
Killed - 1844

Joseph's older brother, as well as his uncle and father, were made additional counselors in 1837, but within two months, Hyrum's title was changed to 2nd Counselor. Hyrum was given the office of Apostle as well as Assistant President in 1841, and had he not been killed the same day as Joseph, there's no question he would have been sustained as the next prophet.

JOHN SMITH
(July 16, 1781 - May 23, 1854)

Assistant Counselor - 1837

Joseph's uncle was the father of George A. Smith, called to be an Apostle in 1839. John served in the First Presidency through Joseph's death, then sided with Brigham Young and joined the Saints out west. He became the Presiding Patriarch of the church in 1849, and held that office until his death at age 72.

JOSEPH SMITH SR.
(July 12, 1771 - September 14, 1840)

Assistant Counselor - 1837

Joseph Smith's father was a loyal counselor and one of the Eight Witnesses to the Book of Mormon (as was Hyrum). He died of illness at age 69.

JOHN C. BENNETT
(August 3, 1804 - August 5, 1867)

Assistant President - 1841
Excommunicated - 1842

Bennett entered Smith's circle of trust quickly and became the mayor of Nauvoo and general in the Nauvoo legion, in addition to his church leadership. As the second assistant president, he could have claimed third-in-command of the whole church, depending how one would interpret his calling. But by 1842, tales of adultery, homosexuality and abortions brought him down, and he was excommunicated. After that, he became a bitter enemy of the church and vowed to drink Smith's blood. He traveled the country preaching against them. After Smith was killed, he tried joining Sidney Rigdon's spinoff, and then the Strangite crowd, but he was kicked out for sexual misconduct, and that was that.

WILLIAM LAW
(September 8, 1809 - January 19, 1892)

Second Counselor - 1841
Excommunicated - 1844

Law was baptized in 1836, and he helped convert many Canadians and brought them to Nauvoo. He was made second counselor after Hyrum was elevated to Assistant President in 1841. Law grew increasingly uncomfortable with the doctrine of polygamy and began to view Smith as a fallen prophet. He was removed from the First Presidency in January 1844 and finally excommunicated in April. He turned around and started the Nauvoo Expositor, a paper dedicated to bring down Joseph Smith. After one issue, the Nauvoo City Council ordered the Nauvoo Expositor press destroyed, which the militia carried out later that day. Joseph & Hyrum Smith were arrested in relation to the destruction of the press, and it was while they were being held that a mob stormed the jail and murdered them.

Law started his own church, with himself as president (not prophet), but that dwindled into obscurity fairly quickly. He continued to slam Smith and the LDS church the remainder of his days.

----

I think what this shows, the history of who he called, was that Joseph Smith was a very trusting person. That trust wound up getting betrayed, even as many of his followers felt betrayed by him. It's amazing the church survived at all.

[Side note: Looking up some old Salt Lake Tribune articles for this, I was floored at just how virulently anti-Mormon the Trib used to be. Upon Brigham Young's death, they denounced him as "Satanic".]

Monday, August 25, 2014

LDS First Presidency - A Chronology

Henry B. Eyring, left, and Dieter F. Uchtdorf, right, were called to be counselors
to President Thomas S. Monson, center, in 2008.
The First Presidency was the first organized governing body of The Church of Jesus Christ of Latter-day Saints. It was organized in 1832 by Joseph Smith, who was already head of the church, but he prayed and decided he needed two counselors. There's been occasion when there's been more than two counselors, and in Smith's time, there was also the office of Assistant President.

The inaugural First Presidency:

1832 March 8
Pres - JOSEPH SMITH, JR.
1st Coun - Jesse Gause
2nd Coun - Sidney Rigdon

Gause was excommunicated on 1832 Dec 3.

1833 March 18
Pres - JOSEPH SMITH, JR.
1st Coun - Sidney Rigdon
2nd Coun - Frederick G. Williams

1834 Dec 5
Pres - JOSEPH SMITH, JR.
Asst. Pres - Oliver Cowdery
1st Coun - Sidney Rigdon
2nd Coun - Frederick G. Williams

Smith Jr. then called three assistant counselors, respectively his brother, his uncle, and his father.

1837 Sept 3
Pres - JOSEPH SMITH, JR.
Asst. Pres - Oliver Cowdery
1st Coun - Sidney Rigdon
2nd Coun - Frederick G. Williams
Asst Coun - Hyrum Smith
Asst Coun - John Smith
Asst Coun - Joseph Smith, Sr.

Williams is rejected as 2nd counselor at a church conference.

1837 Nov 7
Pres - JOSEPH SMITH, JR.
Asst. Pres - Oliver Cowdery
1st Coun - Sidney Rigdon
2nd Coun - Hyrum Smith
Asst Coun - John Smith
Asst Coun - Joseph Smith, Sr.

Cowdery is excommunicated.

1838 April 11
Pres - JOSEPH SMITH, JR.
1st Coun - Sidney Rigdon
2nd Coun - Hyrum Smith
Asst Coun - John Smith
Asst Coun - Joseph Smith, Sr.

Joseph Smith Sr. dies.

1840 Sept 14
Pres - JOSEPH SMITH, JR.
1st Coun - Sidney Rigdon
2nd Coun - Hyrum Smith
Asst Coun - John Smith

1841 Jan 24
Pres - JOSEPH SMITH, JR.
Asst. Pres - Hyrum Smith
1st Coun - Sidney Rigdon
2nd Coun - William Law
Asst Coun - John Smith

1841 Apr 8
Pres - JOSEPH SMITH, JR.
Asst Pres - Hyrum Smith
Asst Pres - John C. Bennett
1st Coun - Sidney Rigdon
2nd Coun - William Law
Asst Coun - John Smith

Bennett is excommunicated, vows to drink the blood of Joseph Smith.

1842 May 25
Pres - JOSEPH SMITH, JR.
Asst Pres - Hyrum Smith
1st Coun - Sidney Rigdon
2nd Coun - William Law
Asst Coun - John Smith

1843 Feb 4
Pres - JOSEPH SMITH, JR.
Asst Pres - Hyrum Smith
1st Coun - Sidney Rigdon
2nd Coun - William Law
Coun - Amasa Lyman
Asst Coun - John Smith

William Law is excommunicated.

1844 April 18
Pres - JOSEPH SMITH, JR.
Asst Pres - Hyrum Smith
1st Coun - Sidney Rigdon
Coun - Amasa Lyman
Asst Coun - John Smith

Joseph Smith Jr. and Hyrum Smith are killed on June 27,1844. The First Presidency dissolves. Had Hyrum lived, he would have been the next leader of the church. There is a succession crisis. Rigdon argues that he should be the new leader of the church, as the senior surviving member of the First Presidency. Amasa Lyman and John Smith side with Brigham Young, President of the Quorum of the Twelve Apostles. Young and the Twelve lead the majority of the Church, and after they establish themselves in Utah, Young organizes a new First Presidency. The title of Assistant President is never again given. From this point on, assume any changes are due to someone's death. I'll note otherwise. (Trivia note: If Heber C. Kimball had been born three weeks earlier, he would have had seniority over Young.)

1847 Dec 27
Pres - BRIGHAM YOUNG
1st Coun - Heber C. Kimball
2nd Coun - Willard Richards

1854 Apr 7
Pres - BRIGHAM YOUNG
1st Coun - Heber C. Kimball
2nd Coun - Jedidiah M. Grant

1857 Jan 4
Pres - BRIGHAM YOUNG
1st Coun - Heber C. Kimball
2nd Coun - Daniel H. Wells

1866 July 1
Pres - BRIGHAM YOUNG
1st Coun - Heber C. Kimball
2nd Coun - Daniel H. Wells
Coun - JOSEPH F. SMITH

1868 Oct 7
Pres - BRIGHAM YOUNG
1st Coun - George A. Smith
2nd Coun - Daniel H. Wells
Coun - JOSEPH F. SMITH

1873 April 8
Pres - BRIGHAM YOUNG
1st Coun - George A. Smith
2nd Coun - Daniel H. Wells
Coun - JOSEPH F. SMITH
Asst Coun - John Willard Young
Asst Coun - George Q. Cannon
Asst Coun - Brigham Young Jr.
Asst Coun - LORENZO SNOW
Asst Coun - Albert Harrington

1876 Oct 8
Pres - BRIGHAM YOUNG
1st Coun - John Willard Young
2nd Coun - Daniel H. Wells
Coun - JOSEPH F. SMITH
Asst Coun - George Q. Cannon
Asst Coun - Brigham Young Jr.
Asst Coun - LORENZO SNOW
Asst Coun - Albert Harrington

Brigham Young dies August 29, 1877. John Taylor is the senior Apostle and leads the church until the reorganization of the First Presidency in 1880.

1880 Oct 10
Pres - JOHN TAYLOR
1st Coun - George Q. Cannon
2nd Coun - JOSEPH F. SMITH

John Taylor dies July 25, 1887. It's 18 months before the senior Apostle, Wilford Woodruff, reorganizes. After that, First Presidencies tend to reorganize within days of the prophets' death.

1889 April 7
Pres - WILFORD WOODRUFF
1st Coun - George Q. Cannon
2nd Coun - JOSEPH F. SMITH

1898 Sept 13
Pres - LORENZO SNOW
1st Coun - George Q. Cannon
2nd Coun - JOSEPH F. SMITH

Cannon dies and a few months later, Snow calls Joseph F. Smith and Rudger Clawson to be his first and second counselors. They were sustained but not set apart, as Snow died four days later. I should also mention here that John Willard Young was the senior-most Apostle behind Snow, but he'd never been a member of the Quorum of the Twelve. Many within the church felt John Willard Young, ordained at age 11 by his father Brigham in 1855, would be a disaster as church leader. The First Presidency and the Q12 unanimously approved a change in church policy in 1900 that stated seniority went by ordination into the Quorum of the Twelve, not just ordaination as an Apostle.

1901 Oct 17
Pres - JOSEPH F. SMITH
1st Coun - John R. Winder
2nd Coun - Anthon H. Lund

1910 April 7
Pres - JOSEPH F. SMITH
1st Coun - Anthon H. Lund
2nd Coun - John Henry Smith

1911 Dec 7
Pres - JOSEPH F. SMITH
1st Coun - Anthon H. Lund
2nd Coun - Charles W. Penrose

1918 Nov 23
Pres - HEBER J. GRANT
1st Coun - Anthon H. Lund
2nd Coun - Charles W. Penrose

1921 Mar 10
Pres - HEBER J. GRANT
1st Coun - Charles W. Penrose
2nd Coun - Anthony W. Ivins

1925 May 28
Pres - HEBER J. GRANT
1st Coun - Anthony W. Ivins
2nd Coun - Charles W. Nibley

1933 April 6
Pres - HEBER J. GRANT
1st Coun - Anthony W. Ivins
2nd Coun - J. Reuben Clark

1934 Oct 11
Pres - HEBER J. GRANT
1st Coun - J. Reuben Clark
2nd Coun - DAVID O. McKAY

1945 May 21
Pres - GEORGE ALBERT SMITH
1st Coun - J. Reuben Clark
2nd Coun - DAVID O. McKAY

1951 Apr 9
Pres - DAVID O. McKAY
1st Coun - Stephen L. Richards
2nd Coun - J. Reuben Clark

1959 June 12
Pres - DAVID O. McKAY
1st Coun - J. Reuben Clark
2nd Coun - Henry D. Moyle

1961 June 22
Pres - DAVID O. McKAY
1st Coun - J. Reuben Clark
2nd Coun - Henry D. Moyle
3rd Coun - Hugh B. Brown

1961 Oct 12
Pres - DAVID O. McKAY
1st Coun - Henry D. Moyle
2nd Coun - Hugh B. Brown

1963 Oct 4
Pres - DAVID O. McKAY
1st Coun - Hugh B. Brown
2nd Coun - N. Eldon Tanner

1965 Oct 29
Pres - DAVID O. McKAY
1st Coun - Hugh B. Brown
2nd Coun - N. Eldon Tanner
Coun - Thorpe B. Isaacson
Coun - JOSEPH FIELDING SMITH

1968 April 6
Pres - DAVID O. McKAY
1st Coun - Hugh B. Brown
2nd Coun - N. Eldon Tanner
Coun - Thorpe B. Isaacson
Coun - JOSEPH FIELDING SMITH
Coun - Alvin R. Dyer

Upon McKay's death, Brown went back to being a member of the Q12. Isaacson was never ordained an Apostle, and Dyer, while an Apostle, was never officially made part of the Q12.

1970 Jan 23
Pres - JOSEPH FIELDING SMITH
1st Coun - HAROLD B. LEE
2nd Coun - N. Eldon Tanner

1972 July 7
Pres - HAROLD B. LEE
1st Coun - N. Eldon Tanner
2nd Coun - Marion G. Romney

1973 Dec 30
Pres - SPENCER W. KIMBALL
1st Coun - N. Eldon Tanner
2nd Coun - Marion G. Romney

1981 July 23
Pres - SPENCER W. KIMBALL
1st Coun - N. Eldon Tanner
2nd Coun - Marion G. Romney
Coun - GORDON B. HINCKLEY

1982 Dec 2
Pres - SPENCER W. KIMBALL
1st Coun - Marion G. Romney
2nd Coun - GORDON B. HINCKLEY

Romney becomes President of the Q12 upon Kimball's death.

1985 Nov 10
Pres - EZRA TAFT BENSON
1st Coun - GORDON B. HINCKLEY
2nd Coun - THOMAS S. MONSON

1994 Jun 5
Pres - HOWARD W. HUNTER
1st Coun - GORDON B. HINCKLEY
2nd Coun - THOMAS S. MONSON

1995 March 12
Pres - GORDON B. HINCKLEY
1st Coun - THOMAS S. MONSON
2nd Coun - James E. Faust

2007 Oct 6
Pres - GORDON B. HINCKLEY
1st Coun - THOMAS S. MONSON
2nd Coun - Henry B. Eyring

2008 Feb 3
Pres - THOMAS S. MONSON
1st Coun - Henry B. Eyring
2nd Coun - Dieter F. Uchtdorf

Wednesday, August 6, 2014

My Testimony

I've been enjoying reading about church history, reading old talks, learning about the gritty details from more objective sources. When I grew up, it seemed like the only sources were church-approved or anti-Mormons. The internet has allowed for more honest scholarship, with more ready access to primary sources.

But I also want to make sure I don't get lost in the details, so at this time, I want to bear my testimony about God, and The Church of Jesus Christ of Latter-day Saints.

I've shared Exhibit A and Exhibit B on why I believe in God. I'd like to share three more, and then delve into my conclusions.

Exhibit C

My mother and father got divorced in Amarillo, Texas, at the beginning of 1984. Mom moved with her seven children back to Orem, Utah. I was the oldest at age ten; my brother Austin was just a few months old. We'd lived in Orem before, and we were happy to be able to move back to one of our old houses. We liked the neighborhood. I was able to reconnect with friends I hadn't seen for about four years.

On July 3, 1984, the week after I'd turned 11, we were watching Scooby-Doo reruns while my mom went to a neighbor's to feed their pets and water their plants while they were away on vacation. I got into an argument with my 7-year-old brother Jordan over what to watch next (I think), and ultimately we went to the neighbor's house to go tell on each other.

Now this neighbor's house had a greenhouse built on the side of it. The doors were all locked so we split up, calling for "Mom!", both wanting to find her first so we could present our side of the argument to her first. The first time I passed the greenhouse, its door was open, and an inner voice stopped me in my tracks in front of the door. "Look in the greenhouse." I sat there in front of the door, arguing with myself. Why should I look in there? She's not answering and I can see most of it from where I stood. I kept looking around the perimeter of the house.

On the second lap, once again a voice stopped me in front of the greenhouse door. "Look in the greenhouse." Once again, I argued with myself. There's no point in looking in there. She would've come out if she was in there because we're shouting for her, and I can see from here she's not in there. I kept looking on the outside.

On the third go-around, once again, for the third time, a voice stopped me in front of the greenhouse door. "Look in the greenhouse." Why should I look in there? I can see from here most of it, and she's not there. There's no point of looking in there.

Mine is not a tale of where I followed the Spirit's voice. Mine is more the tale of Peter, who denied he knew the Savior three times, and then he heard the cock crow, and then he got it. I never looked in the greenhouse. I gave up and went home.

Now to this day I don't know if I could have saved my mother's life, or God just wanted me to find the body so my little brother wouldn't have to live with that vision the rest of his life. If I'd looked in the greenhouse, I would have found that behind the concrete shelving on the right, there was a window across the bottom of the wall that led into their basement. My mom had found herself locked out of the neighbor's house and when she'd tried to find a way in, she came across that window. She crawled through that window feet first, but when she did so, the window shut on her neck. The glass cut her, and I can't remember if she died from suffocation or bleeding to death, but when my brother looked in the greenhouse, he found her hanging from that window, unresponsive. He went to a neighbor's and alerted them.

From my POV, I'd just gone back home, frustrated I couldn't find Mom. Jordan wasn't back, so I figured he'd found her first and was telling her his side of our argument. I went back to the neighbor's house and hey, the front door's open. I walked in and I saw Brother Malan on the phone and his teenage son David urgently working on... something. Some other lady was there and as soon as she saw me, she plastered on a desperate, fearful, toothy smile and shooed me outside. "Why don't we wait outside?" Something was going on, but she didn't want me to see it. If she had noticed me a couple seconds later, I would have seen David performing mouth-to-mouth/CPR on my mom's body.

As soon as the ambulance took her away (and they wouldn't let me go to the hospital with her!) I called my dad in Texas. I told him she'd been in some kind of accident and they just took her to the hospital. He took the next flight he could find. I remember going into my mother's bedroom and praying desperately for her to live, but the damage had been done.

The next day - July 4, 1984 - he and her sisters agreed to pull the plug. She was brain-dead. There was nothing anyone could do.

So if you ever find yourself arguing with yourself, ask yourself: Are you arguing with yourself, or the Spirit?

Exhibit D

My dad, a few days after my mom died, proposed to his then-girlfriend. They got married a month later and suddenly I had a stepmom and four stepsisters, three of them older than me. But that didn't last long. About two months later, we came home from school one day to find half our stuff gone. I called Dad at work and he found she'd emptied their bank account (including the thousands of life-insurance money from my mom's death). So for the rest of the school year, it was just us.

Summer 1985, the seven of us lived with our aunt and uncle and their seven kids in Orem. We'd call Dad every week or two, and one day he let us know he met someone and he married her. Huh? Met her and married her in less than ten days. Oh, and she has four kids, two of them older than me.

Those were stressful times, and there was abuse involved, but I wanted to make this one point. During a time of high stress, where I didn't feel safe at school or at home - anywhere, really - my stepmom started slapping me repeatedly for accidentally letting the cat outside. I ran outside and was disappointed to see the neighborhood deserted. I ran to the church building down the street. I was crying and stressed and miserable and just couldn't believe this was my life and wishing I was dead, and I went into the cultural hall and saw some guys playing basketball. I went on the stage, behind the curtains so no one could see me, and I just prayed to God for it to all go away.

And instantly it did. Every chemical in my body that was amping up my stress factors just vanished. I was fine. Relaxed. Stress-free. I knew my crappy life still existed out there, but I was given an oasis of pain-free calm.

I came out from behind the curtain and watched the guys play their game. No worries. No stress. Just peace. May seem small to some, but it meant the world to me.

Exhibit E

Now even while my dad and stepmom were engaging in more behaviors that I would argue weren't in harmony with the gospel, deep down, my dad still had a testimony. At that time. I think. For one General Conference, I remember he and me putting on our white shirts and ties and heading over for the priesthood session.

Now General Conference and any talk in general is boring to most kids and teens. I probably didn't have a great attitude about the words we were going to hear. But I remember when it was Ezra Taft Benson's turn to speak. This would've been around 1987, so he was the prophet and President of the Church. As soon as he being to speak, my heart swelled. The Spirit poured onto me with clear, loud, amped-up assurity that this was a prophet of God. I wanted to shout from the rooftops and sing with the angels. I was so excited. It's all I could talk about on the way home. I think my dad was glad, or amused. He obviously didn't have the same experience I did, but man, it was so clear!

So I've had other experiences but those are the top five I think about. They sustain me. They were each undeniable.

(Update: I found the talk pres. Benson gave that struck me. "To the Fathers in Israel")

In Conclusion

Now I've heard some people refer to mere "warm fuzzies" when it comes to the Spirit, and I've had those. I've had the majority of my prayers go unanswered, and I've "given" myself the answer I wanted to prayers that backfired. (Usually financially.) I've heard about the God Helmet, and would happily take that challenge. But here's what each experience had given me.

Exhibit A - God can give insight into the future before we would have any idea what's going on.
Exhibit B - The power of the priesthood is real, and God loves all his children.
Exhibit C - The Spirit can only whisper to you so much; you have to listen and follow it.
Exhibit D - We have our trials, but God can grant tender mercies when it becomes too much.
Exhibit E - God's prophet is on the Earth.

Now if Pres. Benson was a true prophet, then how he got there makes the rest of it legitimate. It means Joseph Smith was a prophet, that Brigham Young was his rightful successor, and that each prophet down was who was supposed to be next. Pres. Benson's main focus when he led the Church was on the truthfulness of the Book of Mormon. That means it really is inspired scripture, and that we can study it and learn from it as the Bible. It means Pres. Thomas S. Monson is the true prophet today. It means there will be future prophets, future revelations, future scriptures. It means God is real, Jesus is the Christ, and we are eternal beings.

Now as I've been studying church history, I've been coming across the more messy details about how it all came together. And if we had more primary sources, I'm sure we'd find that with prophets of old. I mean, Moses killed a guy, Jonah refused to go where he was called, Noah got drunk a lot. Wise kings David and Solomon sinned egregiously when they knew better.

How was it for Paul performing his missionary duties when some people could say, "Hey, aren't you Saul, the guy who'd hold people's coats while they stoned Jesus' followers to death?" I go back to Pres. Uchtdorf's talk, where he says frankly that sometimes the leaders of the church have made mistakes, but it doesn't subtract from the truthfulness of the gospel.

It's amazing that the Church has survived. Since its inception, they were driven from place to place. Joseph Smith received constant revelation, and yet he also said and did some things that make you say "What?" When he died, Church membership was at 26,000, and thousands of them followed Sidney Rigdon or JJ Strang or others. Brigham Young took those that would follow and moved them to Utah, and then they were able to build up the kingdom. There were a lot of growing pains. And Young definitely was the product of his times and had his blind spots. (Blacks and the priesthood, for one.)

And so it went to John Taylor and Wilford Woodruff and Lorenzo Snow and Joseph F. Smith and Heber J. Grant and George Albert Smith and David O. McKay and Joseph Fielding Smith and Harold B. Lee and Spencer W. Kimball and Ezra Taft Benson and Howard W. Hunter and Gordon B. Hinckley and Thomas S. Monson.

Now we've been instructed that the President of the Church will never lead us astray. I believe that, but I believe that means he'll never take the Church completely off the rails, but we still all are entitled to personal revelation and personal confirmation about the truthfulness of his words or of anything about the gospel.

Now that it's grown past 15 million, I can see the growing pains of a worldwide church. It's becoming a more flat church. Regular members will hardly be able to get access to the First Presidency or the Apostles, and they rely more on local leaders. Medical advances mean the Apostles' average ages have gone up. (Of the FP and Q12, only three of them are under the age of 73.) There is a corporate wing to the church. It's a church of imperfect people doing the best they can. We get out of our wards and stakes what we put into them.

But the way I see it, when we all die, once this life is over, we'll see our loved ones, and we'll see the big picture, and there won't be religion anymore. It'll just be the way it is. And yeah, the LDS church has those saving ordinances. We're like the custodians. Truth is truth, and truth can be found anywhere, and when we've obeyed those commandments that Christ taught, we'll then understand why. We'll be given the answers to everything. There won't be faith anymore; it'll just be knowledge. So if we're jerks in this life, we'll be jerks in the next life, and if we're jerks in the next life, we won't be able to bear being in God's presense. So be excellent to each other.

When asked by someone to boil down the gospel to its core, Jesus gave two commandments. Love thy God, and love thy neighbor. I strive to do both, and I hope everyone else does too. In the name of Jesus Christ, Amen.

Sunday, June 22, 2014

Amasa Lyman - Apostle, and My Great-Great-Great-Grandfather

Yeah, behold, Amasa Lyman and his wife Louisa Tanner (daughter of John Tanner) begat Matilda Lyman. And Matilda did wax strong, and she and her husband Isaac Carter begat Minnie Carter. And Minnie did marry George Albert English, and they begat Robert William English, who begat Robert Francis English, who begat me.

Amasa Lyman (1813-1877) was barely 19 when he was baptized into The Church of Jesus Christ of Latter-day Saints, after meeting two LDS missionaries in Orson Pratt and Lyman Johnson. Three months later, he was able to meet Joseph Smith, and a month later he was called on his own mission.

He served several mission, and he was in Missouri in 1838 when The Battle of Crooked River broke out, where three Mormons and one militia man were killed. Gideon Carter was one of the three killed, another one of my great-great-great-grandfathers (father of Isaac). Lyman fought in the battle but was unharmed. Tensions skyrocketed in Missouri, and shortly after that, Gov. Lilburn Boggs signed the "Extermination Order," essentially making it legal to murder Mormons within Missouri borders.

Lyman was called to be an Apostle by Joseph Smith in 1842, and he was second counselor in the First Presidency when Smith was killed. Lyman was dropped from the Quorum due to an excess number of Apostles when Orson Pratt, who'd been excommunicated, was rebaptized and reinstated as an Apostle. Lyman soon again became part of the Quorum under Brigham Young.

Smith taught Amasa about polygamy just a few months before his death. Amasa took a total of eight wives over his life, and had 38 children from seven of them. One of them - Eliza Partridge - was one of Smith's widows. In fact, three of Amasa's wives were Partridge sisters.

Lyman was excommunicated in 1870 for apostasy, and he never joined the Church. He died at age 63 in 1877. In 1909, President Joseph F. Smith posthumously reinstated Lyman as a member and as an Apostle. At the time, Amasa's son Francis was an Apostle.

Friday, October 25, 2013

LDS Membership Growth over the Years

A History of LDS Church membership

JOSEPH SMITH (1830-1844)

Joseph Smith officially organized The Church of Jesus Christ of Latter-day Saints in 1829 with 5 other people, he being its President and Prophet in 1830.  By 1838, that number had grown to 17,881 members.

In 1837, many of the Saints invested in a quasi-bank called the Kirtland Safety Society. Joseph Smith worked as cashier for it. Shortly after that, the Panic of 1837 hit, which caused hundreds of banks and quasi-banks to collapse, the KSS included. Many member, including half of the Apostles, blamed Smith for its failure, and many left the church over it in 1838. In 1839 church membership had slipped to 16,460.

As the Saints regrouped and new Apostles were called, the church was able to again grow. By the end of 1844, the year of Smith's murder, membership stood at 26,146.

BRIGHAM YOUNG (1847-1877)

While Young was not declared the new Prophet until 1847, he still led as the President of the Quorum of the Twelve Apostles.  Members splintered off to other groups, led by Sidney Rigdon and others.  Still, by 1847, church membership hit 34,694.

As the Saints migrated to Utah territory, they were still able to go abroad and find more converts.  By 1854, the church now stood at 68,429. Famine and drought hit the Territory, causing more fiery sermons to demand repentance, as well as an increase in propaganda against the church back east.  President James Buchanan, perhaps as a distraction from the troubles of the soon-to-secede South, took an interest in quashing the "Mormon rebellion" out west.  In 1857, the year of the Mountain Meadows Massacre, church membership fell to its lowest point in five years at 55,236.  1857 was also the last year membership would be lower that it was the year before.

Young was able to have smoother relations with later US presidents, and Utah's loyalty to the Union North worked to their benefit.  By Young's death in 1877, church membership grew to 115,065.

JOHN TAYLOR (1880-1887)

1878 125,046  
1879 128,386  
1880 133,628  
1881 140,733  
1882 145,604  
1883 151,593  
1884 158,242  
1885 164,130  
1886 166,653  
1887 173,029

WILFORD WOODRUFF (1889-1898)

1888 180,294  
1889 183,144  
1890 188,263  
1891 195,445  
1892 200,961  
1893 214,534  
1894 222,369  
1895 231,116  
1896 241,427  
1897 255,736  
1898 267,251

LORENZO SNOW (1898-1901)

1899 271,681  
1900 283,765  
1901 292,931

JOSEPH F. SMITH (1901-1918)

1902        299,105
1903 304,901  
1904 324,289  
1905 332,048  
1906 345,014  
1907 357,913  
1908 371,472  
1909 377,279  
1910 398,478  
1911 407,291
1912 417,555  
1913 431,607  
1914 454,718  
1915 466,238  
1916 477,321  
1917 488,038  
1918 495,962

HEBER J. GRANT (1918-1945)

1919 507,961  
1920 525,987  
1921 548,803  
1922 566,358  
1923 575,896  
1924 597,861  
1925 613,572  
1926 623,909  
1927 644,745  
1928 655,686  
1929 663,652  
1930 670,017  
1931 688,435  
1932 703,949  
1933 717,619  
1934 730,738  
1935 746,384  
1936 760,690  
1937 767,752  
1938 784,764  
1939 803,528  
1940 862,664  
1941 892,080  
1942 917,715  
1943 937,050  
1944 954,004  
1945 979,454

GEORGE ALBERT SMITH (1945-1951)

1946 996,505  
1947 1,016,170  
1948 1,041,970  
1949 1,078,671  
1950 1,111,314  
1951 1,147,157

DAVID O. McKAY (1951-1970)

1952 1,189,053  
1953 1,246,362  
1954 1,302,240  
1955 1,357,274  
1956 1,416,731  
1957 1,488,314  
1958 1,555,799  
1959 1,616,088  
1960 1,693,180  
1961 1,823,661  
1962 1,965,786  
1963 2,117,451  
1964 2,234,916  
1965 2,395,932  
1966 2,480,899  
1967 2,614,340  
1968 2,684,073  
1969 2,807,456  
1970 2,930,810

JOSEPH FIELDING SMITH (1970-1972)

1971 3,090,953  
1972 3,218,908

HAROLD B. LEE (1972-1973)

1973 3,306,658

SPENCER W. KIMBALL (1973-1985)

1974 3,409,987  
1975 3,572,202  
1976 3,742,749  
1977 3,969,220  
1978 4,166,854  
1979 4,404,121  
1980 4,639,822  
1981 4,920,449  
1982 5,162,619  
1983 5,351,724  
1984 5,641,054  
1985 5,919,483

EZRA TAFT BENSON (1985-1994)

1986 6,166,974  
1987 6,394,314  
1988 6,721,210  
1989 7,308,444  
1990 7,761,179  
1991 8,089,848  
1992 8,404,087  
1993 8,689,168  
1994 9,024,368

1989-1990 was the largest two-year gain in church history, with an increase of over 1 million new members.

HOWARD W. HUNTER (1994-1995)

1995 9,338,859

GORDON B. HINCKLEY (1995-2008)

1996 9,692,441  
1997 10,071,783  
1998 10,354,241  
1999 10,752,986  
2000 11,068,861  
2001 11,394,522  
2002 11,721,548  
2003 11,985,254  
2004 12,275,822  
2005 12,560,869  
2006 12,868,606  
2007 13,193,999  
2008 13,508,509

THOMAS S. MONSON (2008-Present)
 2009 13,824,854  
2010 14,131,467  
2011 14,441,346  
2012 14,782,473  
2013 15,000,000+

Since 2000, the church has seen its growth steady out between 2-3% each year. Pres. Monson announced that in September, the church passed 15 million, which would put 2013 paced to end somewhere between 15,060,00 - 15,120,000.

Tuesday, October 22, 2013

LDS Apostles - Who Called Who

Joseph Smith
JOSEPH SMITH (1830-1844)
-Oliver Cowdery (excommunicated, rebaptized)
-David Whitmer (ex'd)
-Martin Harris (ex'd, rebaptized)
-Thomas B. Marsh (ex'd, rebaptized)
-David W. Patten (killed)
-Brigham Young (P)
-Heber C. Kimball
-Orson Hyde (removed, re-added with lost seniority)
-William E. M'Lellin (ex'd)
-Parley P. Pratt (killed)
-Luke S. Johnson (ex'd, rebaptized)
-William Smith (ex'd)
-Orson Pratt (removed, re-added with lost seniority)
-John F. Boynton (ex'd)
-Lyman E. Johnson (ex'd)
-John E. Page (ex'd)
-John Taylor (P)(English)
-Wilford Woodruff (P)
-George A. Smith
-Willard Richards
-Hyrum Smith (killed)
-Lyman Wight (ex'd)
-Amasa Lyman (ex'd)
*Note: Although Joseph called Sidney Rigdon to be a member of the First Presidency at one point, he was never called as an Apostle.
BRIGHAM YOUNG (1847-1877)
-Ezra T. Benson
-Charles C. Rich
-Lorenzo Snow (P)
-Erastus Snow
-Franklin D. Richards
-Jedidiah M. Grant
-John Willard Young (resigned)
-Daniel H. Wells
-George Q. Cannon (English)
-Joseph F. Smith (P)
-Joseph Angell Young
-Brigham Young Jr.
-Albert Carrington (ex'd, rebaptized)
JOHN TAYLOR (1880-1887)
-Moses Thatcher (dropped from Q12)
-Francis M. Lyman
-John Henry Smith
-George Teasdale (English)
-Heber J. Grant (P)
-John W. Taylor (ex'd)
WILFORD WOODRUFF (1889-1898)
-Marriner W. Merrill (Canadian)
-Anthon H. Lund (Danish)
-Abraham H. Cannon
-Matthias F. Cowley (resigned)
-Abraham O. Woodruff
LORENZO SNOW (1898-1901)
-Rudger Clawson
-Reed Smoot
JOSEPH F. SMITH (1901-1918)
-Hyrum M. Smith
-George Albert Smith (P)
-Charles W. Penrose (English)
-Orson F. Whitney
-George F. Richards
-David O. McKay (P)
-Anthony W. Ivins
-Joseph Fielding Smith (P)
-James E. Talmage (English)
-Stephen L. Richards
-Richard R. Lyman (ex'd in 1943, the most recent)
HEBER J. GRANT (1918-1945)
-Melvin J. Ballard
-John A. Widtsoe (Norweigan)
-Joseph F. Merrill
-Charles A. Callis (Irish)
-J. Reuben Clark
-Alonzo Hinckley
-Albert E. Bowen
-Sylvester Q. Cannon
-Harold B. Lee (P)
-Spencer W. Kimball (P)
-Ezra Taft Benson (P)
-Mark E. Petersen
GEORGE ALBERT SMITH (1945-1951)
-Matthew Cowley
-Henry D. Moyle
-Delbert L.Stapley
DAVID O. McKAY (1951-1970)
-Marion G. Romney
-LeGrand Richards
-Adam S. Bennion
-Richard L. Evans
-George Q. Morris
-Hugh B. Brown
-Howard W. Hunter (P)
-Gordon B. Hinckley (P)
-N. Eldon Tanner
-Thomas S. Monson (P)
-Alvin R. Dyer
JOSEPH FIELDING SMITH (1970-1972)
-Boyd K. Packer
-Marvin J. Ashton
HAROLD B. LEE (1972-1973)
-Bruce R. McConkie
SPENCER W. KIMBALL (1973-1985)
-David B. Haight
-L. Tom Perry
-James E. Faust
-Neal A. Maxwell
-Russell M. Nelson
-Dallin H. Oaks
-M. Russell Ballard
EZRA TAFT BENSON (1985-1994)
-Joseph B. Wirthlin
-Richard G. Scott
-Robert D. Hales
HOWARD W. HUNTER (1994-1995)
-Jeffrey R. Holland
GORDON B. HINCKLEY (1995-2008)
-Henry B. Eyring
-Dieter F. Uchtdorf (German)
-David A. Bednar
-Quentin L. Cook
THOMAS S. MONSON (2008-Present)
-D. Todd Christofferson
-Neil L. Anderson