Showing posts with label Brigham Young. Show all posts
Showing posts with label Brigham Young. Show all posts

Wednesday, December 2, 2015

The Wives and Children of Brigham Young


I could not find an easy searchable list for this, which seemed strange, so I'm doing it here. Overall he had 55 wives and 59 children, not counting his stepchildren or adopted children.

BRIGHAM YOUNG (1801-1877)

1. MIRIAM WORKS (1806-1832) married 1824
 - - Elizabeth (1826)
 - - Vitale (1830)

2. MARY ANN ANGELL (1803-1882) married 1834
 - - Joseph A. (1834)
 - - Brigham Jr. & Mary Ann (1836) - twins
 - - Mary Ann (1836) - twin
 - - Alice (1839)
 - - Luna (1841)
 - - John W. (1844)

3. LUCY DECKER (1822-1890) married 1842
 - - Brigham Heber (1845)
 - - Fanny (1849)
 - - Ernest I. (1852)
 - - Chemira (1854)
 - - Artie De Christa (1855)
 - - Feramorz (1856)
 - - Clarissa H. (1860)

4. HARRIET ELIZABETH COOK CAMPBELL (1824-1898) married 1843
 - - Oscar B. (1846)

5. AUGUSTA ADAMS (1802-1886) married 1843 (divorcee)
 - (Children from previous marriage)

6. CLARA DECKER (1828-1889) married 1844
 - - Jeanette R. (1849)
 - - Nabby H. (1852)
 - - Jedidiah (1854)
 - - Albert J. (1858)
 - - Charlotte T. (1861)

7. CLARA ROSS (1814-1858) married 1844
 - - Mary Eliza (1846)
 - - Maria (1849)
 - - Willard (1851)
 - - Phoebe (1854)

8. LOUISA BEAMAN (1815-1850) married 1844 (Joseph Smith widow)
 - - Hyrum M. (1847) died at 8 months
 - - Joseph (1848)
 - - Alvia & Alma (1850) - twins

9. EMILY DOW PARTRIDGE (1824-1899) married 1844 (Joseph Smith widow)
 - - Edward P. (1845)
 - - Emily A. (1849)
 - - Caroline (1851)
 - - Joseph Don Carlos (1855)
 - - Miriam (1857)
 - - Josephine (1860)
 - - Lura (1862)

10. ELIZA R. SNOW (1804-1887) married 1844 (Joseph Smith widow)

11. CLARISSA BLAKE (1796-?) married 1844 (widow)

12. ELIZABETH FAIRCHILD (1828-1910) married 1844
 - divorced 1855

13. REBECCA HOLMAN (1824-1849) married 1844

14. DIANA CHASE (1827-1886) married 1844
 - divorced by 1849

15. SUSANNE SNIVELY (1815-1892) married 1844
 - - Julie (1853)

16. OLIVE GREY FROST (1816-1845) married 1844 (Joseph Smith widow)

17. MARY PIERCE (1821-1847) married 1845

18. MARGARET PIERCE (1823-1907) married 1845 (widow)
 - - Brigham Morris (1854)

19. EMMELINE FREE (1826-1875) married 1845
 - - Ella E. (1847)
 - - Marinda H. (1849)
 - - Hyrum Smith (1851)
 - - Emeline A. (1853)
 - - Louisa W. (1855)
 - - Lorenzo D. (1856)
 - - Alonzo (1858)
 - - Ruth (1861)
 - - Daniel W. (1863)
 - - Ardelle E. (1864)

20. MARY ANN CLARK (1816-?) married 1845 (previously married)
 - divorced in 1851

21. MARY ELIZABETH ROLLINS (1818-1910) married 1845

22. MARGARET ALLEY (1825-1852) married 1846
 - - Evelyn L. (1850)
 - - Mahonri Moriancumer (1852)

23. OLIVE ANDREWS (1818-?) married 1846 (Joseph Smith widow)

24. EMILY HAWS (1823-?) married 1846 (widow)
 - later divorced

25. MARTHA BOWKER (1822-1890) married 1846
 - - Ida A. (1860)

26. ELLEN ROCKWOOD (1829-1866) married 1846

27. JEMIMA ANGEL (1803-1869) married 1846 (divorcee)
 - (Children from previous marriage)

28. ABIGAIL MARKS (1781-1846) married 1846 (widow; mother of Brigham's first wife)
 - (Children from previous marriage)

29. PHEBE MORTON (1776-1854) married 1846 (widow)
 - (Children from previous marriage)

30. CYNTHIA PORTER (1783-1861) married 1846 (widow)
 - (Children from previous marriage)

31. MARY ELIZA NELSON (1812-1885) married 1846 (widow)
 - divorced in 1850

32. RHODA RICHARDS (1784-1879) married 1846 (Joseph Smith widow)

33. ZINA DIANTHA HUNTINGTON (1821-1901) married 1846 (Joseph Smith widow)
 - - Zina P. (1850)

34. AMY CECELIA COOPER (1804-1852) married 1846 (divorcee)

35. MARY ELLEN DE LA MONTAIGNE (1803-1894) married 1846 (divorcee)
 - divorced Brigham a few months later to return to her first husband

36. JULIA FOSTER (1811-1891) married 1846 (widow)
 - (Children from previous marriage)

37. ABIGAIL HARBACK (1790-1849) married 1846 (widow)
 - (Children from previous marriage)

38. MARY ANN TURLEY (1827-1904) married 1846
 - divorced in 1851

39. NAAMAH CARTER (1821-1909) married 1846 (divorcee)

40. NANCY CRESSY (1780-1872) married 1846 (widow)
 - (Children from previous marriage)

41. JANE TERRY (1819-1847) married 1846 (widow)
 - (Daughter from previous marriage)

42. LUCY BIGELOW (1830-1905) married 1847
 - - Eudora L. (1852)
 - - Susa (1856)
 - - Rhoda M. (1863)

43. MARY JANE BIGELOW (1827-1868) married 1847
 - divorced in 1851

44. SARAH MALIN (1804-1858) married 1848
 - divorced in 1850

45. ELIZA BURGESS (1827-1915) married 1852
 - - Alfales (1853)

46. MARY OLDFIELD (1793-1875) married 1852 (widow)
 - (Children from previous marriage)

47. ELIZA BABCOCK (1828-1868) married 1852
 - divorced a few months later

48. CATHERINE REESE (1804-1860) married 1855 (widow)
 - (Children from previous marriage)

49. HARRIET BARNEY (1830-1911) married 1856 (divorcee)
 - - Phineas H. (1862)

50. AMELIA FOLSOM (1838-1910) married 1863

51. MARY VAN COTT (1844-1884) married 1868 (divorcee)
 - - Fanny (1870)

52. ANN ELIZA WEBB (1844-1917) married 1868 (divorcee)
 - divorced in 1875

53. ELIZABETH JONES (1814-1895) married 1869 (widow)

54. LYDIA FARNSWORTH (1808-1897) sealed in 1870; she kept living with husband Elijah Mayhew

55. HANNAH TAPFIELD (1807-1886) sealed in 1872; she kept living with husband Thomas King

By the numbers:
 - He had 3 sons named Joseph, 3 names Brigham, and 2 named Hyrum. He also had 2 daughters named Fanny.
- 8 of his 55 wives were older than him. His oldest was 69, his first wife's mother.
- His youngest bride was 15. He also had three 16-year-old brides.
- 11 of his wives divorced him.
- He was a widower 19 times.
- He made a widow of 25 women when he died, though two of them were living with other husbands.
- He only had children with 18 of his wives.

Wednesday, July 15, 2015

Tackling the 'Race and the Priesthood' Essay

Jane Manning James
There are going to be two new Apostles called at the upcoming General Conference session. It is my hope and prayer that at least one of them is from a different country and from non-Anglo-Saxon heritage. The knee-jerk reaction to this statement by some might be "God will call whom He will call, and if it's two more white Americans, then it's God's will." We know from the testimony of Joseph F. Smith that Apostles aren't selected by Christ appearing and saying "Call this one," but rather by inspiration, deliberation, pondering and praying. We can call this revelation, but the personal experiences, inclinations, and biases of the Brethren can factor into who is called. Whoever the new Apostles are will still be men that have known and worked with the Brethren for many years. I hope they, in particular Pres. Monson, can see why it would help the church so much to truly make the top leadership look more like the global church. Yes, it matters.

The church has an uncomfortable history on race. Just about all churches do from the 1800's, but the creeds and theologies of the 19th century crept into church teachings, and were seemingly justified based on passages from the Book of Mormon and the Pearl of Great Price. These allowed Brigham Young to double-down on his racist inclinations, calling for "death on the spot" for those who would participate in interracial marriage.

But before I get too deep into anything else like that, let's look at the "Race and the Priesthood" essay from LDS.org.
In theology and practice, The Church of Jesus Christ of Latter-day Saints embraces the universal human family. Latter-day Saint scripture and teachings affirm that God loves all of His children and makes salvation available to all. God created the many diverse races and ethnicities and esteems them all equally. As the Book of Mormon puts it, “all are alike unto God.” 
The structure and organization of the Church encourage racial integration. Latter-day Saints attend Church services according to the geographical boundaries of their local ward, or congregation. By definition, this means that the racial, economic, and demographic composition of Mormon congregations generally mirrors that of the wider local community. The Church’s lay ministry also tends to facilitate integration: a black bishop may preside over a mostly white congregation; a Hispanic woman may be paired with an Asian woman to visit the homes of a racially diverse membership. Church members of different races and ethnicities regularly minister in one another’s homes and serve alongside one another as teachers, as youth leaders, and in myriad other assignments in their local congregations. Such practices make The Church of Jesus Christ of Latter-day Saints a thoroughly integrated faith.
Despite this modern reality, for much of its history—from the mid-1800s until 1978—the Church did not ordain men of black African descent to its priesthood or allow black men or women to participate in temple endowment or sealing ordinances. 
The Church was established in 1830, during an era of great racial division in the United States. At the time, many people of African descent lived in slavery, and racial distinctions and prejudice were not just common but customary among white Americans. Those realities, though unfamiliar and disturbing today, influenced all aspects of people’s lives, including their religion. Many Christian churches of that era, for instance, were segregated along racial lines. From the beginnings of the Church, people of every race and ethnicity could be baptized and received as members. Toward the end of his life, Church founder Joseph Smith openly opposed slavery. There has never been a Churchwide policy of segregated congregations. 
During the first two decades of the Church’s existence, a few black men were ordained to the priesthood. One of these men, Elijah Abel, also participated in temple ceremonies in Kirtland, Ohio, and was later baptized as proxy for deceased relatives in Nauvoo, Illinois. There is no reliable evidence that any black men were denied the priesthood during Joseph Smith’s lifetime. In a private Church council three years after Joseph Smith’s death, Brigham Young praised Q. Walker Lewis, a black man who had been ordained to the priesthood, saying, “We have one of the best Elders, an African.” 
In 1852, President Brigham Young publicly announced that men of black African descent could no longer be ordained to the priesthood, though thereafter blacks continued to join the Church through baptism and receiving the gift of the Holy Ghost. Following the death of Brigham Young, subsequent Church presidents restricted blacks from receiving the temple endowment or being married in the temple. Over time, Church leaders and members advanced many theories to explain the priesthood and temple restrictions. None of these explanations is accepted today as the official doctrine of the Church.
From 1852 to 1978 it was considered doctrine of the church. When it says "Church leaders" advanced theories over the restrictions, this includes prophets and apostles of the church. Young, Taylor, Woodruff, Snow, Smith, Grant, Smith, McKay,Smith and Lee all kept the ban in place when they served as Presidents of the church.
The Church of Jesus Christ of Latter-day Saints was restored amidst a highly contentious racial culture in which whites were afforded great privilege. In 1790, the U.S. Congress limited citizenship to “free white person[s].” Over the next half century, issues of race divided the country—while slave labor was legal in the more agrarian South, it was eventually banned in the more urbanized North. Even so, racial discrimination was widespread in the North as well as the South, and many states implemented laws banning interracial marriage. In 1857, the U.S. Supreme Court declared that blacks possessed “no rights which the white man was bound to respect.” A generation after the Civil War (1861–65) led to the end of slavery in the United States, the U.S. Supreme Court ruled that “separate but equal” facilities for blacks and whites were constitutional, a decision that legalized a host of public color barriers until the Court reversed itself in 1954. Not until 1967 did the Court strike down laws forbidding interracial marriage. 
In 1850, the U.S. Congress created Utah Territory, and the U.S. president appointed Brigham Young to the position of territorial governor. Southerners who had converted to the Church and migrated to Utah with their slaves raised the question of slavery’s legal status in the territory. In two speeches delivered before the Utah territorial legislature in January and February 1852, Brigham Young announced a policy restricting men of black African descent from priesthood ordination. At the same time, President Young said that at some future day, black Church members would “have [all] the privilege and more” enjoyed by other members. 
The justifications for this restriction echoed the widespread ideas about racial inferiority that had been used to argue for the legalization of black “servitude” in the Territory of Utah. According to one view, which had been promulgated in the United States from at least the 1730s, blacks descended from the same lineage as the biblical Cain, who slew his brother Abel. Those who accepted this view believed that God’s “curse” on Cain was the mark of a dark skin. Black servitude was sometimes viewed as a second curse placed upon Noah’s grandson Canaan as a result of Ham’s indiscretion toward his father. Although slavery was not a significant factor in Utah’s economy and was soon abolished, the restriction on priesthood ordinations remained.
What this obfuscates is that the Book of Moses says Cain's curse was black skin, and the Book of Abraham says the black skin continued through Ham's lineage. (Maybe these chapters should be decanonized?) It also skips past the fact that yes, for a few years slavery was legal in Utah.
Even after 1852, at least two black Mormons continued to hold the priesthood. When one of these men, Elijah Abel, petitioned to receive his temple endowment in 1879, his request was denied. Jane Manning James, a faithful black member who crossed the plains and lived in Salt Lake City until her death in 1908, similarly asked to enter the temple; she was allowed to perform baptisms for the dead for her ancestors but was not allowed to participate in other ordinances. The curse of Cain was often put forward as justification for the priesthood and temple restrictions. Around the turn of the century, another explanation gained currency: blacks were said to have been less than fully valiant in the premortal battle against Lucifer and, as a consequence, were restricted from priesthood and temple blessings.
Side note: Jane Manning James was sealed by proxy to Joseph Smith as his eternal servant in 1894. She fought all her life to be sealed to Walker Lewis, one of the few recorded black men to receive the priesthood from Smith. (She was a true pioneer and I look forward to meeting her in the next life.)
By the late 1940s and 1950s, racial integration was becoming more common in American life. Church President David O. McKay emphasized that the restriction extended only to men of black African descent. The Church had always allowed Pacific Islanders to hold the priesthood, and President McKay clarified that black Fijians and Australian Aborigines could also be ordained to the priesthood and instituted missionary work among them. In South Africa, President McKay reversed a prior policy that required prospective priesthood holders to trace their lineage out of Africa. 
Nevertheless, given the long history of withholding the priesthood from men of black African descent, Church leaders believed that a revelation from God was needed to alter the policy, and they made ongoing efforts to understand what should be done. After praying for guidance, President McKay did not feel impressed to lift the ban. 
As the Church grew worldwide, its overarching mission to “go ye therefore, and teach all nations” seemed increasingly incompatible with the priesthood and temple restrictions. The Book of Mormon declared that the gospel message of salvation should go forth to “every nation, kindred, tongue, and people.” While there were no limits on whom the Lord invited to “partake of his goodness” through baptism, the priesthood and temple restrictions created significant barriers, a point made increasingly evident as the Church spread in international locations with diverse and mixed racial heritages. 
Brazil in particular presented many challenges. Unlike the United States and South Africa where legal and de facto racism led to deeply segregated societies, Brazil prided itself on its open, integrated, and mixed racial heritage. In 1975, the Church announced that a temple would be built in São Paulo, Brazil. As the temple construction proceeded, Church authorities encountered faithful black and mixed-ancestry Mormons who had contributed financially and in other ways to the building of the São Paulo temple, a sanctuary they realized they would not be allowed to enter once it was completed. Their sacrifices, as well as the conversions of thousands of Nigerians and Ghanaians in the 1960s and early 1970s, moved Church leaders. 
Church leaders pondered promises made by prophets such as Brigham Young that black members would one day receive priesthood and temple blessings. In June 1978, after “spending many hours in the Upper Room of the [Salt Lake] Temple supplicating the Lord for divine guidance,” Church President Spencer W. Kimball, his counselors in the First Presidency, and members of the Quorum of the Twelve Apostles received a revelation. “He has heard our prayers, and by revelation has confirmed that the long-promised day has come,” the First Presidency announced on June 8. The First Presidency stated that they were “aware of the promises made by the prophets and presidents of the Church who have preceded us” that “all of our brethren who are worthy may receive the priesthood.” The revelation rescinded the restriction on priesthood ordination. It also extended the blessings of the temple to all worthy Latter-day Saints, men and women. The First Presidency statement regarding the revelation was canonized in the Doctrine and Covenants as Official Declaration 2. 
This “revelation on the priesthood,” as it is commonly known in the Church, was a landmark revelation and a historic event. Those who were present at the time described it in reverent terms. Gordon B. Hinckley, then a member of the Quorum of the Twelve, remembered it this way: “There was a hallowed and sanctified atmosphere in the room. For me, it felt as if a conduit opened between the heavenly throne and the kneeling, pleading prophet of God who was joined by his Brethren. … Every man in that circle, by the power of the Holy Ghost, knew the same thing. … Not one of us who was present on that occasion was ever quite the same after that. Nor has the Church been quite the same.” 
Reaction worldwide was overwhelmingly positive among Church members of all races. Many Latter-day Saints wept for joy at the news. Some reported feeling a collective weight lifted from their shoulders. The Church began priesthood ordinations for men of African descent immediately, and black men and women entered temples throughout the world. Soon after the revelation, Elder Bruce R. McConkie, an apostle, spoke of new “light and knowledge” that had erased previously “limited understanding.”
"Limited understanding." I'll admit as I go back through church history and look at where the church is today, this is one of my biggest obstacles. We emphasize following the prophet, but what happens when the prophet is wrong?
Today, the Church disavows the theories advanced in the past that black skin is a sign of divine disfavor or curse, or that it reflects unrighteous actions in a premortal life; that mixed-race marriages are a sin; or that blacks or people of any other race or ethnicity are inferior in any way to anyone else. Church leaders today unequivocally condemn all racism, past and present, in any form.
These theories being disavowed were once considered and taught as doctrine by the prophets of the church.
Since that day in 1978, the Church has looked to the future, as membership among Africans, African Americans and others of African descent has continued to grow rapidly. While Church records for individual members do not indicate an individual’s race or ethnicity, the number of Church members of African descent is now in the hundreds of thousands. 
The Church proclaims that redemption through Jesus Christ is available to the entire human family on the conditions God has prescribed. It affirms that God is “no respecter of persons” and emphatically declares that anyone who is righteous—regardless of race—is favored of Him. The teachings of the Church in relation to God’s children are epitomized by a verse in the second book of Nephi: “[The Lord] denieth none that cometh unto him, black and white, bond and free, male and female; … all are alike unto God, both Jew and Gentile.”
I am glad the ban was lifted long enough ago that I have no memory of it being in place. (I was 4 at the time.) I wish it had been lifted sooner. I wish it had never been there. I wish the notion of  "we don't know why the ban was instituted" or "well, it must have been there for a reason" could be stamped out forever from members' minds. It was a mistake. It was wrong, plain and simple.

Thursday, February 12, 2015

Growth Rates of the LDS Church

I was looking at the membership stats of the church, wondering what the number might be when they announce it in this April's General Conference. The trend would suggest the number's going to be somewhere between 15,350,00-15,400,000. Then I started thinking about the percentages and here's some things I found interesting.

First, the membership number of the church is about double what it was in 1990.

Second, the growth rate of the church has fluxuated over the years. It started with 6 members in 1830 and grew to 17,881 by 1838. But after the collapse of the Kirtland Safety Society and many members of leadership left, including four of the Apostles and all three of the Three Witnesses. The church dropped for a bit but recovered and grew back up.

Another spot where there was actually a decline in church membership was the 1850's, when it went from 68,429 in 1854 to 55,236 in 1857, but that was the last year church membership was lower than the year before.

The rest of the 1800's saw slow growth, when the U.S. government was hounding the church and Wilford Woodruff finally had to give the Manifesto, ending polygamy. Even with some members spinning off from there to start their own polygamous sects, the main LDS church kept increasing its numbers.

The first half of the 20th century saw growth rates anywhere between 1%-5%, but it was when David O. McKay became prophet/president that the church saw at least 3% growth every year. 1961-1963 had over 7% per year. There was a good period in the late 1970's, and the mid to late 1980's were strong periods of growth for the church. 1989 had 8.74% growth, the best single year since Brigham Young's days.

1992-1999 saw growth rates between 2.8% to 3.88%. 1999 was the last year the church had at least 3%. 2000 to present day has been in the 2's. 2013 had 2.03% growth, and when you get down to those decimals, that would make 2013 the slowest year since 1947.

Now 2013 saw an increase of 299,972 members, so could it be the size of the numbers just makes the percentages smaller?

The growth of the church is still outpacing the population of the Earth, but to put it in perspective, 21 out of every 10,000 people on Earth are LDS.

Even if the church is growing at 2% a year, the world population is growing at 1.1% per year and is slowing down, ever so slightly. In fact, somewhere around 2110 is when it's expected for the world to not see an increase in its population, and by then, there'll be over 10.8 billion people on Earth. And LDS church membership, barring some major scandal or Second Coming, should be over 40 million.

Friday, September 12, 2014

Called by Brigham Young

The important distinction with those that Brigham called was whether or not they were considered part of the Quorum of the Twelve. By calling three of his sons to be Apostles, it looked like he might be stacking the deck for future leadership, but since only one of them became part of the Q12, none of them went on to be prophet. But two of the men he did call went on to be prophets.

Called as Apostles:
Ezra T. Benson, Charles C. Rich, Lorenzo Snow, Erastus Snow,
Franklin D. Richards, Jedidiah M. Grant, John Willard Young,
Daniel H. Wells, George Q. Cannon, Joseph Angell Young,
Brigham Young Jr., Joseph F. Smith, Albert Carrington

EZRA T. BENSON
(February 22, 1811 - September 3, 1869)

Apostle - July 16, 1846

Benson and his wife Pamela joined the church in 1840. After Joseph taught him polygamy in 1844, he married Pamela's sister Adeline. He was on a mission when he found out about the murders of Joseph & Hyrum.

He was the first Apostle called after Joseph Smith's death, and the only one called before Brigham Young reorganized the First Presidency. His calling put the Quorum number back to Twelve after John E. Page's excommunication. He helped in the initial migration west to Utah. His great-grandson would eventually become prophet. Benson himself died of a heart attack at age 58.

CHARLES C. RICH
(August 21, 1809 - November 17, 1883)

Apostle - February 12, 1849

Rich was originally taught by Lyman Wight before being baptized by George Hinkle in 1832. Rich fought in the Battle of Crooked River and was among those arrested a few days later when Hinkle betrayed Joseph Smith and others to the Missouri militia (which led to Joseph, Hyrum, Sidney Rigdon, Lyman Wight and two others to spend five months in Liberty Jail).

After Joseph's death, Rich easily sided with the Quorum of the Twelve and joined the Saints in their migration to Utah. After Wight was excommunicated and Brigham reorganized the First Presidency, four men were ordained to the Quorum of the Twelve on the same day. Rich was the oldest of the four, the other three being Lorenzo Snow (brother of Brigham's wife Eliza R. Snow), Erastus Snow and Franklin D. Richards (Willard Richards' nephew).

Rich helped Amasa Lyman found San Bernadino, CA, but Brigham ordered the settlers there to move back when it became clear it was primarily being populated by Saints who wanted to get away from the leaders in Utah. He also helped colonize parts of Idaho.

LORENZO SNOW
(April 3, 1814 - Octboer 10, 1901)

Apostle - February 12, 1849
Assistant Counselor - June 8, 1873
President of Q12 - April 7, 1889
Prophet/President - September 13, 1898

Snow was a Baptist and school teacher when he first heard about the Book of Mormon and met Joseph Smith in 1831, but he did not join the church until 1836. He was away on a mission during the rise and fall of the Kirtland Safety Society. He joined Brigham Young, Heber C. Kimball and Parley P. Pratt in 1839 on a mission to England and lived there until 1843.

He married his first wife, Charlotte, in October 1844, after Joseph's death. He eventually married eight other women, inlcuding Wilford Woodruff's 17-year-old daughter Phoebe (when Lorenzo was 44).

After being ordained an Apostle, he went on missions to Italy and Switzerland. Toward the end of Brigham's life, he added more counselors to the First Presidency, and Snow was one of them.

He was arrested in 1885 for "unlawful cohabitation" and spent a year in jail. While serving as prophet in 1900, he changed the succession policy that the senior Apostle of the Quorum of the Twelve would be next in line. Brigham's son John Willard Young was next in line in seniority but he'd never been ordained as a member of the Quorum of the Twelve.

ERASTUS SNOW
(November 9, 1818 - May 27, 1888)

Apostle - February 12, 1849

He joined the church after his brother Zerubabbel Snow. He served missions all over the United States, and after Joseph's death, he was a strong supporter of the Q12 and the Utah migration. He and Orson Pratt were the first two Mormons to enter Salt Lake Valley.

A few months after he was ordained an Apostle, he went on a mission to Scandinavia, where he taught and baptized in Sweden, Denmark, and Iceland. During the Civil War, he served a mission in the Eastern U.S., where many members and converts journeyed with him back to Utah to escape the war.

Snow College in Ephraim, Utah, is named for him. Lorenzo Snow  was a distant cousin.

FRANKLIN D. RICHARDS
(April 2, 1821 - December 9, 1899)

Apostle - February 12, 1849
President of Q12 - September 13, 1898

In 1846, Franklin sent his wife and kids to Utah, but he did not join them until 1848, for he served a mission in England. In 1849 he was called to be an Apostle, and soon, he was sent back to be Great Britain's mission president.

He embraced polygamy and wound up with eleven wives.

His son George F. and grandson LeGrand both went on to become Apostles.

JEDIDIAH M. GRANT
(February 21, 1816 - December 1, 1856)

Apostle - April 7, 1854
Second Counselor - April 7, 1854

Jedidiah joined the church in 1833 at age 17. The next year he was part of the Zion's Camp march with Joseph Smith and others who trekked from Kirtland, Ohio, to Missouri who tried and failed to reclaim land that had been taken from expelled Mormons.

He was called to the Presidency of the Seventy by Brigham Young after Smith's death, and he was one of the major early settlers of Utah. He was the first mayor of Salt Lake City. In 1854, after the death of Willard Richards, he was ordained an Apostle and put right into the First Presidency as 2nd Counselor.

Young told him to travel Utah and cry repentence to the Saints, and his fiery sermons earned him the nickname "Brigham's Sledgehammer." Many members were rebaptized as a sign of their renewed commitment. He died of pneumonia at the young age of 40, just a few days after his son Heber J. Grant was born. Heber would eventually become prophet.

JOHN WILLARD YOUNG
(October 1, 1844 - February 12, 1924)

Apostle - November 22, 1855
Counselor - April 8, 1873
First Counselor - October 8, 1876
Counselor to Q12 - October 6, 1877
Resigned - October 8, 1891

Brigham Young ordained his son John to be an Apostle at the unheard-of young age of 11. It wasn't widely known he did this until 1864, when Brigham ordained two more of his sons as Apostles. However, none of them were actually added to the Quorum of the Twelve at the time.

In 1873, Brigham expanded counselors in the First Presidency from three to seven, two of them being his sons. After George A. Smith died, John was moved up to First Counselor. During the 1870's, he spent most of his time in New York and wasn't in Utah much. After Brigham died, instead of being added to the Quorum of the Twelve, John was made a counselor to the Q12. He still lived in New York and was falling increasingly into debt with failed business ventures. Periodically his name was left off the names of general authorities for sustaining in General Conferences. In 1888, Joseph F. Smith accused him of misusing church funds to support himself. Through 1889 and 1890, there were many debates amongst the First Presidency and Q12 if they should remove John from his position.

In 1891, John resigned his church position and was in turn formally released. He kept the office of Apostle, and in 1900, when he was next in line due to his Apostolic seniority, Pres. Lorenzo Snow and the Brethren changed church policy to make ordination in the Q12 part of seniority. A few days after Pres. Snow died in 1901, John showed up in Salt Lake City, but it was Joseph F. Smith who was ordained as the next prophet. John lived out his days in New York.

While out in New York, his son Hooper was convicted of murdering a woman in his apartment while John was in France. John stayed active in the church in his LDS branch in New York, and he eventually died of cancer.

DANIEL H. WELLS
(October 27, 1814 - March 24, 1891)

Apostle - January 4, 1857
Second Counselor - January 4, 1857
Counselor to Q12 - October 6, 1877

Wells lived in Nauvoo and was friendly to the LDS church, to the point that many assumed he was a member, even though he wasn't. He was a member of the Nauvoo Legion and helped defend the city after mobs tried to ransack it after the murders of Joseph & Hyrum Smith.

He was ultimately baptized in 1846 and moved to Utah in 1848. He was elected as the territory's Attorney General the following year. He helped oversee construction of the Salt Lake Temple and the Tabernacle. When Jedidiah M. Grant died, Brigham ordained Wells as an Apostle and put him right into the First Presidency.

He had seven wives. His first wife divorced him after she refused to move to Utah with him. His son Heber eventually became the first governor of Utah.

After Brigham's death, he didn't enter the Q12, but he was called as a counselor to the Q12, and he held that position until his death.

GEORGE Q. CANNON
(January 11, 1827 - April 12, 1901)

Apostle - August 26, 1860
Counselor (BY) - April 8, 1873
First Counselor (JT, WW, LS) - October 10, 1880

Cannon was born in England, and his aunt Leonora married John Taylor. Taylor visited the Cannon family while on a mission back in England and baptized the whole family when George was 13. The family migrated to the United States in 1842, and George's mother died during the voyage.

George wound up living with John and Leonora, and he helped John in his printing offices. When John was shot four times at Carthage Jail, George kept their printing business afloat while he recovered from his wounds.

George served a four-year mission in Hawaii beginning in 1849. He then helped Parley P. Pratt with a mission in California, and he was called to stay behind to preside over the California-Oregon mission. After Pratt was murdered, it took Brigham three years to fill that vacancy, and he did so with George.

George was one of five counselors added to the First Presidency by Brigham in 1873. After Brigham died and John Taylor reorganized the FP, George was made 1st Counselor. When Taylor died and Wilford Woodruff became prophet, he kept George as 1st Counselor, and then when Lorenzo Snow became prophet, he kept George as 1st Counselor. He was next in line in seniority behind Snow when he died at age 74.

JOSEPH ANGELL YOUNG
(October 14, 1834 - August 5, 1875)

Apostle - February 4, 1864

Brigham's son Joseph was ordained, but he never joined the Quorum of the Twelve, nor served in a First Presidency. He did a mission in England and he served a few terms in the Utah Territory's House of Representatives. He died at only age 40.

BRIGHAM YOUNG, JR.
(December 18, 1836 - April 11, 1903)

Apostle - February 4, 1864
President of Q12 - December 9, 1899

Young Jr. was only 11 when he crossed the plains via oxcart in the trek to Utah. He also helped rescue the Willie and Martin handcart companies.

Young Jr. was ordained in 1864 but he didn't become a member of the Quorum of the Twelve until 1868, after Joseph F. Smith.

He was one of the four additional counselors added to the First Presidency in 1873. He went back into the Quorum until he became its president in 1899. (Nowadays he would've been called Acting President, as Joseph F. Smith had seniority but was in the First Presidency, but then when Smith became prophet in 1901, Young Jr. was the true President of the Q12.)

He was only 66 when he died. He also had five wives.

JOSEPH F. SMITH
(November 13, 1838 - November 19, 1918)

Apostle - July 1, 1866
Counselor (BY) - July 1, 1866
Second Counselor (JT, WW, LS) - October 10, 1880
Prophet/President - October 17, 1901

Joseph F. was only five years old when his father Hyrum and uncle Joseph were murdered in Carthage Jail. After being forced from their home by a mob in 1846, he and his mother and siblings met up with other Saints to migrate to Utah. His mother remarried to Heber C. Kimball. Smith was 13 when his mother died of penumonia, and he relied on Kimball and Brigham Young for emotional support after that.

When he was 15, he went on a mission to Hawaii. He spent a few years in California before joining the Nauvoo Legion during the Utah War in 1858. He returned to Hawaii in 1864 to clean up the mess created by its mission president William M. Gibson, who was excommunicated for embezzling church funds and preaching false doctrine.

Smith had six wives. His first wife was his first cousin Levira, daughter of Samuel Smith. After Brigham directed Joseph F. to take a plural wife, he married George A. Smith's wife's niece Julina Lambson. Levira divorced Joseph in 1868 and moved to California. Another wife Joseph F. took was his stepsister Alice Ann Kimball, making him by marriage the uncle of Spencer W. Kimball.

Brigham ordained him an Apostle in 1866 and made him part of the First Presidency. He was also ordained a member of the Quorum of the Twelve in 1867 following the excommunication of Amasa Lyman. After Brigham's death, John Taylor made Joseph F. his 2nd counselor. He was 2nd counselor to Wilford Woodruff and Lorenzo Snow. Snow called him to be his 1st counselor when George Q. Cannon died, but then Snow died a few days later. Thanks to Pres. Snow's 1900 directive on seniority, his deatht he following year made Joseph F. the most senior Apostle, and he became the 6th President of the LDS church. he led the church for 17 years, and he also wrote Section 138 of the Doctrine & Covenants, a revelation on the afterlife. It was the last revelation by a prophet to be canonized as a section in the D&C. (Official Declaration 2 in 1978 was never made a section.)

For a brief period of time, Hyrum's son Joseph F. Smith presided over the LDS church while Joseph's son Joseph Smith III presided over the RLDS church.

ALBERT CARRINGTON
(January 8, 1813 - September 19, 1889)

Apostle - July 3, 1870
Assistant Counselor - June 8, 1873
Excommunicated - November 7, 1885
Rebaptism - November 1, 1887

Carrington, a lawyer, joined the LDS church with his wife in 1841. He took a second wife shortly before they migrated to Utah in 1846.

After the death of Ezra T. Benson, Carrington was called to replace him in the Q12, and when Brigham added four more counselors to the First Presidency in 1873, Carrington was one of them.

Carrington served as president of the European Mission in the late 1870's-early 1880's, doing so without either of his wives with him, and he was accused of an affair with a young housekeeper named Sarah Kirkman. His replacement, John Henry Smith, wrote a letter to President John Taylor in 1882 to report such. After coming home and meeting with the Q12, they decided he hadn't done anything wrong, but they learned later he'd lied and had affairs with numerous women, and that he'd slept with Kirkman before and after her marriage to another man. Carrington rationalized it, saying he hadn't actually "spilled seed" in any of the women. The Church was already suffering greatly due to the US crackdown on polygamy, so news of an Apostle sleeping around was not good publicity, but after another hearing in 1885, the decision was made to excommunicate him.

Carrington's health deteriorated quickly and he pleaded repeatedly for rebaptism, which was eventually granted, and he died less than two years afterward at age 76.

Tuesday, September 9, 2014

Called By Joseph Smith: The Original Quorum of the Twelve Apostles

Now to the original Quorum of the Twelve Apostles. They were called and then arranged by age in their seniority. For those called after, seniority went by ordination date.

The Original Twelve:
Thomas B. Marsh, David W. Patten, Brigham Young,
Heber C. Kimball, Orson Hyde, William E. McLellin,
Parley P. Pratt, Luke S. Johnson, William Smith,
Orson Pratt, John F. Boynton, Lyman E. Johnson

THOMAS B. MARSH
(November 1, 1799 - January 1866)

Apostle - 1835
President of Q12 - 1835
Excommunicated - 1839
Rebaptized - 1857

Marsh was an early convert, baptized in 1830 just months after the Church had been organized. As the oldest of the original 12 called, he became de facto the President of the Quorum.  The story goes that he was upset over a dispute between his wife and another Mormon woman over milk from a cow, but he also was opposed to the actions of the Danites, and he signed an affadavit on October 24,1838, against Joseph Smith, claiming that Smith wanted to take over the state of Missouri, then the US, then the world. It fueled hysteria already brewing agains the Mormons in Missouri. In fact, the very next day was the Battle of Crooked River where three Mormons (including my great-great-great-grandfather Gideon H. Carter) were killed. Soon, Gov. Boggs signed the Extermination Order.

Marsh moved to Utah a humble man in 1857 and rejoined the church, but never again held significant leadership positions.

DAVID W. PATTEN
(November 14, 1799 - October 25, 1838)

Apostle - 1835
Killed - 1838

Patten joined the church in 1832 and immediately went on several short missions for the church. He was renowned for healing people whereever he preached. In Missouri he engaged in Danite activities and helped loot the non-Mormon town of Gallatin after it had been abandoned.

When three Mormon men were kidnapped and brought near Crooked River, he led a group of men to go rescue them. He wore a white coat that day, making him an easy target. The men were freed, but Patten was shot in the belly, and he died from his wounds that night, surrounded by loved ones, and he bore his testimony to the end.

BRIGHAM YOUNG
(June 1, 1801 - August 29, 1877)

Apostle - 1835
President of Q12 - 1840
President/Prophet - 1847

Young's first wife died shortly after he joined the Church in 1832. Young did many missions for the Church, including to Canada and England. After Marsh's excommunication and Patten's death, Young became the most senior Apostle. He embraced the doctrine of polygamy when Smith presented to him.

After Smith's death in 1844, he argued that the Quorum had all the keys and authority of the Priesthood, and that they should lead the Church. Wilford Woodruff and others would later claim that Young had the voice and face of Joseph Smith when he made his case to the congregation as to who should lead the church.

By 1847, Young wanted to reorganize the First Presidency, and the other Apostles eventually agreed. He set the precedent for the senior Apostle to become the next President of the Church. He also ruled in 1875 that if a member was removed from the Quorum and re-added, their seniority started over. Had he not done this, Orson Hyde would have succeeded him as the third President of the Church, but Hyde had been removed from the Quorum for a month in 1839.

(I'm actually reading Leonard Arrington's 1984 biography of Brigham for the first time right now.)

HEBER C. KIMBALL
(June 14, 1801 - June 22, 1868)

Apostle - 1835
First Counselor - 1847

It's fun to imagine how different the course of LDS history would be if Heber C. Kimball had been born three weeks earlier. (Or if Brigham's older brother Phineas had been made an Apostle as the Three Witnesses originally wanted.)

Kimball was always a loyal follower. He was also a successful missionary, particularly in England. He accepted polygamy and even gave his 14-year-old daughter Helen to Joseph Smith as a plural wife. After Smith's death, he threw his support behind Brigham Young and the other Apostles, and he was Young's First Counselor upon the reorganization of the First Presidency.

Kimball died at age 67 from injuries from an accident.

ORSON HYDE
(January 8, 1805 - November 28, 1878)

Apostle - 1835
Disfellowshipped - 1838
Reinstated - 1839
President of Q12 - 1847
Lost seniority - 1875

Hyde was a member of Sidney Rigdon's congregation, and he joined the LDS church with Rigdon. He was an early companion to Hyrum and Samuel H. Smith on missions. By 1838, he was disenchanted with Smith and he co-signed Marsh's October 24, 1838, affadavit. While he was disfellowshipped and removed from the Quorum, he recanted the affadavit and asked to be reconciled with the church instead of excommunicated from it. They restored him to the Quorum in 1839.

In 1841 he travelled to Jerusalem and Palestine, and he dedicated the land for a future gathering of the Jews.

Because of Young's 1875 ruling about seniority, Hyde went from being next in line to fourth. Hyde died just over a year after Young.

WILLIAM E. McLELLIN
(January 18, 1806 - April 24, 1883)

Apostle - 1835
Excommunicated - 1838

McLellin was 29 when he was ordained an Apostle, and he was among those who lost faith in Joseph Smith after the collapse of the Kirtland Safety Society. he became an active enemy of Smith and the church after his excommunication, even robbing Smith's home while he was in Liberty Jail.

While Smith was prisoner, McLellin asked the sheriff for the right to flog him. The sheriff said he'd allow if Smith could fight back. Smith agreed, as long as his irons were off. McLellin didn't want to fight unless he could then have a club. Smith agreed, but the sheriff refused to allow it, believing McLellin would have too much the advantage.

After Smith died, McLellin looked to Sidney Rigdon, then David Whitmer, then James J. Strang, before ultimately siding with the Church of Christ Temple Lot spinoff, which exists to this day with about 7000 members.

PARLEY P. PRATT
(April 12, 1807 - May 13, 1857)

Apostle - 1835
Killed - 1857

Pratt was a profilic missionary and spokesman for the Church. In 1830, he came across a copy of the Book of Mormon, believed it, and had to discover the church behind it. He found Hyrum Smith and was soon baptized by Oliver Cowdery.

After being ordained an Apostle, he served missions all over the world, including South America and the Pacific islands.

He was one of the prisoners held with Joseph and Hyrum Smith in Liberty Jail for six months.

While he was traveling the eastern States, he was hunted down by Hector McLean, the estranged first husband to Eleanor, one of Parley's plural wives. Hector had been a drunkard and wife-beater when he was married to her, and he shot and stabbed Parley, who died from his wounds within hours.

His murder sent shockwaves throughout the Church and helped raise the paranoia that was ramping up in Utah.

LUKE S. JOHNSON
(November 3, 1807 - December 9, 1861)

Apostle - 1835
Excommunicated - 1838
Rebaptized - 1846

Luke was part of the original Twelve with his brother Lyman and his brother-in-law Orson Hyde. He served a few missions and was a big defender of the Church, but after the Kirtland Safety Society went under, he lost confidence in Smith and was eventually excommunicated.

After Smith's death, Luke sought to reconcile with the Quorum of the Twelve. hyde rebaptized him in 1846, but he never again held high office.

WILLIAM SMITH
(March 13, 1811 - November 13, 1893)

Apostle - 1835
Excommunicated - 1845

When the Three Witnesses were commissioned to select the 12 Apostles, they'd suggested Brigham Young's brother Phineas, but Joseph Smith fought for his younger brother William, and he got his way. Each of the three would later express their regret.

William was a wild-card and was known to get into physical fights with Joseph. When Joseph and Hyrum died, William sided with Brigham Young, but by the October 1845 General Conference, Parley P. Pratt refused to sustain him as an Apostle, and the rest of the church followed suit. Williams was furious and went to the press for revenge. By December he was excommunicated.

He looked around at other off-shoots, joining Strang's group for a time. He tried starting his own church with himself as president, but that died off quickly. He reached out in 1860 to rejoin the LDS church, but then he became a soldier in the Civil War, and afterwards showed no interest in rejoining. He joined the RLDS Church, where his nephew Joseph Smith III was president, and stayed with them until his death.

ORSON PRATT
(September 19, 1811 - October 3, 1881)

Apostle - 1835
Excommunicated - 1843
Reinstated - 1843

Orson was baptized on his 19th birthday by his older brother Parley. He instantly went on several short missions, and longer ones after his ordination as an Apostle. When he got back from his mission in Scotland in 1841, he did not agree with polygamy and was upset that his wife Sarah said Joseph Smith had asked her to become one of his spiritual wives. Orson sided with his wife against Smith and was eventually excommunicated for it. A few months later, he reconciled with Smith and was fully reinstated, rejoining the Quorum of the Twelve. Pratt eventually took on ten wives, which Sarah resented, and she eventually became an outspoken anti-polygamy advocate.

In 1852, Pratt wrote a series of articles in The Seer outlining LDS doctrine. A few years later, the First presidency condemned his writings.

Were it not for Brigham's 1875 change in seniority policy, not only would Orson Hyde have been the third prophet, but Orson Pratt would've been the fourth.

JOHN F. BOYNTON
(September 20, 1811 - October 20, 1890)

Apostle - 1835
Excommunicated - 1838

Boynton was a medical student when he joined the church in 1832. He was among the group who split with Smith over the failure of the Kirtland Safety Society and felt like they'd been promised by God it would not fail. He was part of the mass group with Oliver Cowdery, David Whitmer and the Johnson brothers that were excommunicated after declaring Smith a fallen prophet.

Boynton never rejoined the church, but he became a prominent inventor. He designed torpedoes during the Civil War and later patented the soda fountain.

LYMAN E. JOHNSON
(October 24, 1811 - December 20, 1859)

Apostle - 1835
Excommunicated - 1838

He was the youngest of the original twelve, only 23 when ordained an Apostle. He was a successful missionary in his time, but like many others, he fell away after the Kirtland Safety Society failed. He and his brother Luke were both excommunicated but while Luke returned to the church later, Lyman never did.

----

So, of the original Twelve, six were excommunicated by Smith, and a seventh shortly after his death. Of those ex'd, three rejoined the church, and one was restored as an Apostle. Two others were killed, one before Smith, one after.

Monday, August 25, 2014

LDS First Presidency - A Chronology

Henry B. Eyring, left, and Dieter F. Uchtdorf, right, were called to be counselors
to President Thomas S. Monson, center, in 2008.
The First Presidency was the first organized governing body of The Church of Jesus Christ of Latter-day Saints. It was organized in 1832 by Joseph Smith, who was already head of the church, but he prayed and decided he needed two counselors. There's been occasion when there's been more than two counselors, and in Smith's time, there was also the office of Assistant President.

The inaugural First Presidency:

1832 March 8
Pres - JOSEPH SMITH, JR.
1st Coun - Jesse Gause
2nd Coun - Sidney Rigdon

Gause was excommunicated on 1832 Dec 3.

1833 March 18
Pres - JOSEPH SMITH, JR.
1st Coun - Sidney Rigdon
2nd Coun - Frederick G. Williams

1834 Dec 5
Pres - JOSEPH SMITH, JR.
Asst. Pres - Oliver Cowdery
1st Coun - Sidney Rigdon
2nd Coun - Frederick G. Williams

Smith Jr. then called three assistant counselors, respectively his brother, his uncle, and his father.

1837 Sept 3
Pres - JOSEPH SMITH, JR.
Asst. Pres - Oliver Cowdery
1st Coun - Sidney Rigdon
2nd Coun - Frederick G. Williams
Asst Coun - Hyrum Smith
Asst Coun - John Smith
Asst Coun - Joseph Smith, Sr.

Williams is rejected as 2nd counselor at a church conference.

1837 Nov 7
Pres - JOSEPH SMITH, JR.
Asst. Pres - Oliver Cowdery
1st Coun - Sidney Rigdon
2nd Coun - Hyrum Smith
Asst Coun - John Smith
Asst Coun - Joseph Smith, Sr.

Cowdery is excommunicated.

1838 April 11
Pres - JOSEPH SMITH, JR.
1st Coun - Sidney Rigdon
2nd Coun - Hyrum Smith
Asst Coun - John Smith
Asst Coun - Joseph Smith, Sr.

Joseph Smith Sr. dies.

1840 Sept 14
Pres - JOSEPH SMITH, JR.
1st Coun - Sidney Rigdon
2nd Coun - Hyrum Smith
Asst Coun - John Smith

1841 Jan 24
Pres - JOSEPH SMITH, JR.
Asst. Pres - Hyrum Smith
1st Coun - Sidney Rigdon
2nd Coun - William Law
Asst Coun - John Smith

1841 Apr 8
Pres - JOSEPH SMITH, JR.
Asst Pres - Hyrum Smith
Asst Pres - John C. Bennett
1st Coun - Sidney Rigdon
2nd Coun - William Law
Asst Coun - John Smith

Bennett is excommunicated, vows to drink the blood of Joseph Smith.

1842 May 25
Pres - JOSEPH SMITH, JR.
Asst Pres - Hyrum Smith
1st Coun - Sidney Rigdon
2nd Coun - William Law
Asst Coun - John Smith

1843 Feb 4
Pres - JOSEPH SMITH, JR.
Asst Pres - Hyrum Smith
1st Coun - Sidney Rigdon
2nd Coun - William Law
Coun - Amasa Lyman
Asst Coun - John Smith

William Law is excommunicated.

1844 April 18
Pres - JOSEPH SMITH, JR.
Asst Pres - Hyrum Smith
1st Coun - Sidney Rigdon
Coun - Amasa Lyman
Asst Coun - John Smith

Joseph Smith Jr. and Hyrum Smith are killed on June 27,1844. The First Presidency dissolves. Had Hyrum lived, he would have been the next leader of the church. There is a succession crisis. Rigdon argues that he should be the new leader of the church, as the senior surviving member of the First Presidency. Amasa Lyman and John Smith side with Brigham Young, President of the Quorum of the Twelve Apostles. Young and the Twelve lead the majority of the Church, and after they establish themselves in Utah, Young organizes a new First Presidency. The title of Assistant President is never again given. From this point on, assume any changes are due to someone's death. I'll note otherwise. (Trivia note: If Heber C. Kimball had been born three weeks earlier, he would have had seniority over Young.)

1847 Dec 27
Pres - BRIGHAM YOUNG
1st Coun - Heber C. Kimball
2nd Coun - Willard Richards

1854 Apr 7
Pres - BRIGHAM YOUNG
1st Coun - Heber C. Kimball
2nd Coun - Jedidiah M. Grant

1857 Jan 4
Pres - BRIGHAM YOUNG
1st Coun - Heber C. Kimball
2nd Coun - Daniel H. Wells

1866 July 1
Pres - BRIGHAM YOUNG
1st Coun - Heber C. Kimball
2nd Coun - Daniel H. Wells
Coun - JOSEPH F. SMITH

1868 Oct 7
Pres - BRIGHAM YOUNG
1st Coun - George A. Smith
2nd Coun - Daniel H. Wells
Coun - JOSEPH F. SMITH

1873 April 8
Pres - BRIGHAM YOUNG
1st Coun - George A. Smith
2nd Coun - Daniel H. Wells
Coun - JOSEPH F. SMITH
Asst Coun - John Willard Young
Asst Coun - George Q. Cannon
Asst Coun - Brigham Young Jr.
Asst Coun - LORENZO SNOW
Asst Coun - Albert Harrington

1876 Oct 8
Pres - BRIGHAM YOUNG
1st Coun - John Willard Young
2nd Coun - Daniel H. Wells
Coun - JOSEPH F. SMITH
Asst Coun - George Q. Cannon
Asst Coun - Brigham Young Jr.
Asst Coun - LORENZO SNOW
Asst Coun - Albert Harrington

Brigham Young dies August 29, 1877. John Taylor is the senior Apostle and leads the church until the reorganization of the First Presidency in 1880.

1880 Oct 10
Pres - JOHN TAYLOR
1st Coun - George Q. Cannon
2nd Coun - JOSEPH F. SMITH

John Taylor dies July 25, 1887. It's 18 months before the senior Apostle, Wilford Woodruff, reorganizes. After that, First Presidencies tend to reorganize within days of the prophets' death.

1889 April 7
Pres - WILFORD WOODRUFF
1st Coun - George Q. Cannon
2nd Coun - JOSEPH F. SMITH

1898 Sept 13
Pres - LORENZO SNOW
1st Coun - George Q. Cannon
2nd Coun - JOSEPH F. SMITH

Cannon dies and a few months later, Snow calls Joseph F. Smith and Rudger Clawson to be his first and second counselors. They were sustained but not set apart, as Snow died four days later. I should also mention here that John Willard Young was the senior-most Apostle behind Snow, but he'd never been a member of the Quorum of the Twelve. Many within the church felt John Willard Young, ordained at age 11 by his father Brigham in 1855, would be a disaster as church leader. The First Presidency and the Q12 unanimously approved a change in church policy in 1900 that stated seniority went by ordination into the Quorum of the Twelve, not just ordaination as an Apostle.

1901 Oct 17
Pres - JOSEPH F. SMITH
1st Coun - John R. Winder
2nd Coun - Anthon H. Lund

1910 April 7
Pres - JOSEPH F. SMITH
1st Coun - Anthon H. Lund
2nd Coun - John Henry Smith

1911 Dec 7
Pres - JOSEPH F. SMITH
1st Coun - Anthon H. Lund
2nd Coun - Charles W. Penrose

1918 Nov 23
Pres - HEBER J. GRANT
1st Coun - Anthon H. Lund
2nd Coun - Charles W. Penrose

1921 Mar 10
Pres - HEBER J. GRANT
1st Coun - Charles W. Penrose
2nd Coun - Anthony W. Ivins

1925 May 28
Pres - HEBER J. GRANT
1st Coun - Anthony W. Ivins
2nd Coun - Charles W. Nibley

1933 April 6
Pres - HEBER J. GRANT
1st Coun - Anthony W. Ivins
2nd Coun - J. Reuben Clark

1934 Oct 11
Pres - HEBER J. GRANT
1st Coun - J. Reuben Clark
2nd Coun - DAVID O. McKAY

1945 May 21
Pres - GEORGE ALBERT SMITH
1st Coun - J. Reuben Clark
2nd Coun - DAVID O. McKAY

1951 Apr 9
Pres - DAVID O. McKAY
1st Coun - Stephen L. Richards
2nd Coun - J. Reuben Clark

1959 June 12
Pres - DAVID O. McKAY
1st Coun - J. Reuben Clark
2nd Coun - Henry D. Moyle

1961 June 22
Pres - DAVID O. McKAY
1st Coun - J. Reuben Clark
2nd Coun - Henry D. Moyle
3rd Coun - Hugh B. Brown

1961 Oct 12
Pres - DAVID O. McKAY
1st Coun - Henry D. Moyle
2nd Coun - Hugh B. Brown

1963 Oct 4
Pres - DAVID O. McKAY
1st Coun - Hugh B. Brown
2nd Coun - N. Eldon Tanner

1965 Oct 29
Pres - DAVID O. McKAY
1st Coun - Hugh B. Brown
2nd Coun - N. Eldon Tanner
Coun - Thorpe B. Isaacson
Coun - JOSEPH FIELDING SMITH

1968 April 6
Pres - DAVID O. McKAY
1st Coun - Hugh B. Brown
2nd Coun - N. Eldon Tanner
Coun - Thorpe B. Isaacson
Coun - JOSEPH FIELDING SMITH
Coun - Alvin R. Dyer

Upon McKay's death, Brown went back to being a member of the Q12. Isaacson was never ordained an Apostle, and Dyer, while an Apostle, was never officially made part of the Q12.

1970 Jan 23
Pres - JOSEPH FIELDING SMITH
1st Coun - HAROLD B. LEE
2nd Coun - N. Eldon Tanner

1972 July 7
Pres - HAROLD B. LEE
1st Coun - N. Eldon Tanner
2nd Coun - Marion G. Romney

1973 Dec 30
Pres - SPENCER W. KIMBALL
1st Coun - N. Eldon Tanner
2nd Coun - Marion G. Romney

1981 July 23
Pres - SPENCER W. KIMBALL
1st Coun - N. Eldon Tanner
2nd Coun - Marion G. Romney
Coun - GORDON B. HINCKLEY

1982 Dec 2
Pres - SPENCER W. KIMBALL
1st Coun - Marion G. Romney
2nd Coun - GORDON B. HINCKLEY

Romney becomes President of the Q12 upon Kimball's death.

1985 Nov 10
Pres - EZRA TAFT BENSON
1st Coun - GORDON B. HINCKLEY
2nd Coun - THOMAS S. MONSON

1994 Jun 5
Pres - HOWARD W. HUNTER
1st Coun - GORDON B. HINCKLEY
2nd Coun - THOMAS S. MONSON

1995 March 12
Pres - GORDON B. HINCKLEY
1st Coun - THOMAS S. MONSON
2nd Coun - James E. Faust

2007 Oct 6
Pres - GORDON B. HINCKLEY
1st Coun - THOMAS S. MONSON
2nd Coun - Henry B. Eyring

2008 Feb 3
Pres - THOMAS S. MONSON
1st Coun - Henry B. Eyring
2nd Coun - Dieter F. Uchtdorf

Sunday, June 22, 2014

Amasa Lyman - Apostle, and My Great-Great-Great-Grandfather

Yeah, behold, Amasa Lyman and his wife Louisa Tanner (daughter of John Tanner) begat Matilda Lyman. And Matilda did wax strong, and she and her husband Isaac Carter begat Minnie Carter. And Minnie did marry George Albert English, and they begat Robert William English, who begat Robert Francis English, who begat me.

Amasa Lyman (1813-1877) was barely 19 when he was baptized into The Church of Jesus Christ of Latter-day Saints, after meeting two LDS missionaries in Orson Pratt and Lyman Johnson. Three months later, he was able to meet Joseph Smith, and a month later he was called on his own mission.

He served several mission, and he was in Missouri in 1838 when The Battle of Crooked River broke out, where three Mormons and one militia man were killed. Gideon Carter was one of the three killed, another one of my great-great-great-grandfathers (father of Isaac). Lyman fought in the battle but was unharmed. Tensions skyrocketed in Missouri, and shortly after that, Gov. Lilburn Boggs signed the "Extermination Order," essentially making it legal to murder Mormons within Missouri borders.

Lyman was called to be an Apostle by Joseph Smith in 1842, and he was second counselor in the First Presidency when Smith was killed. Lyman was dropped from the Quorum due to an excess number of Apostles when Orson Pratt, who'd been excommunicated, was rebaptized and reinstated as an Apostle. Lyman soon again became part of the Quorum under Brigham Young.

Smith taught Amasa about polygamy just a few months before his death. Amasa took a total of eight wives over his life, and had 38 children from seven of them. One of them - Eliza Partridge - was one of Smith's widows. In fact, three of Amasa's wives were Partridge sisters.

Lyman was excommunicated in 1870 for apostasy, and he never joined the Church. He died at age 63 in 1877. In 1909, President Joseph F. Smith posthumously reinstated Lyman as a member and as an Apostle. At the time, Amasa's son Francis was an Apostle.

Tuesday, October 22, 2013

LDS Apostles - Who's Related to Who

P-Joseph Smith
Brigham Young called three different sons to be Apostles.

-Oliver Cowdery

-David Whitmer

-Martin Harris

-Thomas B. Marsh

-David W. Patten

P-Brigham Young

-Heber C. Kimball

-Orson Hyde

-William E. M'Lellin

-Parley P. Pratt

-Luke S. Johnson

-William Smith - younger brother of Joseph Smith

-Orson Pratt - younger brother of Parley P. Pratt

-John F. Boynton

-Lyman E. Johnson - younger brother of Luke S. Johnson

-John E. Page

P-John Taylor

P-Wilford Woodruff

-George A. Smith - first cousin of Joseph Smith

-Willard Richards - first cousin of Brigham Young

-Hyrum Smith - older brother of Joseph Smith

-Lyman Wight

-Amasa Lyman - third cousin of George A. Smith

-Ezra T. Benson

-Charles C. Rich

P-Lorenzo Snow - brother-in-law to Brigham Young

-Erastus Snow - distant cousin of Lorenzo Snow

-Franklin D. Richards - nephew to Willard Richards

-Jedidiah M. Grant

-John Willard Young - son of Brigham Young

-Daniel H. Wells

-George Q. Cannon

P-Joseph F. Smith - son of Hyrum Smith

-Joseph Angell Young - son of Brigham Young

-Brigham Young Jr. - son of Brigham Young

-Albert Carrington

-Moses Thatcher

-Francis M. Lyman - son of Amasa Lyman

-John Henry Smith - son of George A. Smith

-George Teasdale

P-Heber J. Grant - son of Jedidiah M. Grant

-John W. Taylor - son of John Taylor

-Marriner W. Merrill

-Anthon H. Lund

-Abraham H. Cannon - son of George Q. Cannon

-Matthias F. Cowley

-Abraham O. Woodruff - son of Wilford Woodruff

-Rudger Clawson

-Reed Smoot

-Hyrum M. Smith - son of Joseph F. Smith, grandson of Hyrum Smith

P-George Albert Smith - son of John Henry Smith, grandson of George A. Smith

-Charles W. Penrose

P-David O. McKay

-George F. Richards - son of Franklin D. Richards

-Orson F. Whitney - grandson of Newell K. Whitney and Heber C. Kimball

-Anthony W. Ivins - cousin of Heber J. Grant, son-in-law of Erastus Snow

P-Joseph Fielding Smith - son of Joseph F. Smith, grandson of Hyrum Smith

-James E. Talmage

-Stephen L. Richards - grandson of Willard Richards

-Richard R. Lyman - son of Francis M. Lyman, grandson of Amasa Lyman

-Melvin J. Ballard

-John A. Widtsoe (Norweigan)

-Joseph F. Merrill - son of Marriner W. Merrill

-Charles A. Callis

-J. Reuben Clark

-Alonzo Hinckley

-Albert E. Bowen

-Sylvester Q. Cannon - son of George Q. Cannon

P-Harold B. Lee

P-Spencer W. Kimball - grandson of Heber C. Kimball

P-Ezra Taft Benson - great-grandson of Ezra T. Benson

-Mark E. Petersen

-Matthew Cowley - son of Matthias F. Cowley

-Henry D. Moyle

-Delbert L.Stapley

-Marion G. Romney

-LeGrand Richards - son of George F. Richards, grandson of Franklin D. Richards

-Adam S. Bennion

-Richard L. Evans

-George Q. Morris

-Hugh B. Brown

P-Howard W. Hunter

P-Gordon B. Hinckley - nephew of Alonzo A. Hinckley

-N. Eldon Tanner

P-Thomas S. Monson

-Alvin R. Dyer

-Boyd K. Packer

-Marvin J. Ashton

-Bruce R. McConkie - son-in-law of Joseph Fielding Smith

-David B. Haight

-L. Tom Perry

-James E. Faust - great-great grandson of Amasa Lyman

-Neal A. Maxwell

-Russell M. Nelson

-Dallin H. Oaks

-M. Russell Ballard - grandson of Melvin J. Ballard and Hyrum M. Smith, great-grandson of Joseph F. Smith, great-great-grandson of Hyrum Smith

-Joseph B. Wirthlin - first cousin of Gordon B. Hinckley

-Richard G. Scott

-Robert D. Hales

-Jeffrey R. Holland - great-great grandson of George Q. Cannon

-Henry B. Eyring - nephew (by marriage) to Spencer W. Kimball, third cousin to Marion G. Romney

-Dieter F. Uchtdorf

-David A. Bednar

-Quentin L. Cook - great-great grandson of Heber C. Kimball

-D. Todd Christofferson

-Neil L. Anderson

Brigham Young called three of his sons to be Apostles while he was Prophet. One of them resigned from the Quorum of 12 when he was accused of misusing church funds, and another died before Young.  John Taylor called one of his sons, who was later excommunicated for refusing to discontinue polygamy.  Wilford Woodruff called one of his sons, but he died from smallpox at age 31.  Joseph F. Smith called two of his sons, one being Joseph Fielding Smith.  Joseph F. Smith was also the last Prophet to call one of his relatives to be an Apostle.

(I find the relations fascinating. I'm the great-great-great grandson of Amasa Lyman, and my wife's the great-great-great granddaughter of Jedidiah M. Grant.)