My hope for us today is that we may all feel love and light from God. There are many listening today who feel a pressing need for that blessing of personal revelation from our loving Heavenly Father...
We all know that human judgment and logical thinking will not be enough to get answers to the questions that matter most in life. We need revelation from God. And we will need not just one revelation in a time of stress, but we need a constantly renewed stream. We need not just one flash of light and comfort, but we need the continuing blessing of communication with God.
The very existence of the Church stems from a young boy knowing that was true. Young Joseph Smith knew that he could not of himself know which church to join. So he asked of God, as the book of James told him he could. God the Father and His Beloved Son appeared in a grove of trees. They answered the question that was beyond Joseph’s power to resolve...
My mother must have understood that principle of revelation. As a young man, I would close the back door very quietly when I came home late in the evening. I had to pass my mother’s bedroom on the way to mine. However quietly I tiptoed, just as I got to her half-opened door, I would hear my name, ever so quietly, “Hal. Come in for a moment.”
I would go in and sit on the edge of her bed. The room would be dark. If you had listened, you would have thought it was only friendly talk about life. But to this day, what she said comes back to my mind with the same power I feel when I read the transcript of my patriarchal blessing.
I don’t know what she was asking for in prayer as she waited for me those nights. I suppose it would have been in part for my safety. But I am sure that she prayed as a patriarch does before he gives a blessing. He prays that his words will come to the recipient as the words of God, not his. My mother’s prayers for that blessing were answered on my head. She is in the spirit world and has been for more than 40 years. I am sure she has been exceedingly glad that I was blessed, as she asked, to hear in her counsel the commands of God. And I have tried to go and do as she hoped I would...
Heavenly Father hears your prayers. He loves you. He knows your name. Jesus is the Christ, the Son of God, and our Redeemer. He loves you beyond your ability to comprehend.
God pours out revelation, through the Holy Ghost, on His children. He speaks to His prophet on the earth, who today is Thomas S. Monson. I witness that he holds and exercises all the keys of the priesthood on earth.
As you listen in this conference to the words of those God has called to speak for Him, I pray that you will receive the confirming revelation you need to find your way on the journey home again, to dwell with Him in a sealed family forever. In the sacred name of Jesus Christ, amen.
Yesterday, we were each invited to sustain Thomas S. Monson as the prophet of the Lord and President of the Lord’s Church. And often we sing, “We thank thee, O God, for a prophet.” Do you and I really understand what that means? Imagine the privilege the Lord has given us of sustaining His prophet, whose counsel will be untainted, unvarnished, unmotivated by any personal aspiration, and utterly true!
How do we really sustain a prophet? Long before he became President of the Church, President Joseph F. Smith explained, “It is an important duty resting upon the Saints who … sustain the authorities of the Church, to do so not only by the lifting of the hand, the mere form, but in deed and in truth.”
Well do I remember my most unique “deed” to sustain a prophet. As a medical doctor and cardiac surgeon, I had the responsibility of performing open-heart surgery on President Spencer W. Kimball in 1972, when he was Acting President of the Quorum of the Twelve Apostles. He needed a very complex operation. But I had no experience doing such a procedure on a 77-year-old patient in heart failure. I did not recommend the operation and so informed President Kimball and the First Presidency. But, in faith, President Kimball chose to have the operation, only because it was advised by the First Presidency. That shows how he sustained his leaders! And his decision made me tremble!
Thanks to the Lord, the operation was a success. When President Kimball’s heart resumed beating, it did so with great power! At that very moment, I had a clear witness of the Spirit that this man would one day become President of the Church!
You know the outcome. Only 20 months later, President Kimball became President of the Church. And he provided bold and courageous leadership for many years...
The calling of 15 men to the holy apostleship provides great protection for us as members of the Church. Why? Because decisions of these leaders must be unanimous. Can you imagine how the Spirit needs to move upon 15 men to bring about unanimity? These 15 men have varied educational and professional backgrounds, with differing opinions about many things. Trust me! These 15 men—prophets, seers, and revelators—know what the will of the Lord is when unanimity is reached! They are committed to see that the Lord’s will truly will be done. The Lord’s Prayer provides the pattern for each of these 15 men when they pray: “Thy will be done on earth as it is in heaven.”...
The Church today has been organized by the Lord Himself. He has put in place a remarkable system of governance that provides redundancy and backup. That system provides for prophetic leadership even when the inevitable illnesses and incapacities may come with advancing age. Counterbalances and safeguards abound so that no one can ever lead the Church astray. Senior leaders are constantly being tutored such that one day they are ready to sit in the highest councils. They learn how to hear the voice of the Lord through the whisperings of the Spirit.
CAROL F. McCONKIE - "Live According to the Words of the Prophets"
First Counselor, Young Women General Presidency
Our Father in Heaven loves all of His children and desires that they know and understand His plan of happiness. Therefore, He calls prophets, those who have been ordained with power and authority to act in God’s name for the salvation of His children. They are messengers of righteousness, witnesses of Jesus Christ and the infinite power of His Atonement. They hold the keys of the kingdom of God on earth and authorize the performance of saving ordinances.
In the Lord’s true Church, “there is never but one on the earth at a time on whom this power and the keys of this priesthood are conferred.” We sustain President Thomas S. Monson as our prophet, seer, and revelator. He reveals the word of the Lord to guide and direct our entire Church. As President J. Reuben Clark Jr. explained, “The President of the Church … alone has the right to receive revelations for the Church.”...
In a world threatened by a famine of righteousness and spiritual starvation, we have been commanded to sustain the prophet. As we give heed to, uphold, and affirm prophetic word, we witness that we have the faith to humbly submit to the will, the wisdom, and the timing of the Lord.
We heed prophetic word even when it may seem unreasonable, inconvenient, and uncomfortable. According to the world’s standards, following the prophet may be unpopular, politically incorrect, or socially unacceptable. But following the prophet is always right. “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” “Trust in the Lord with all thine heart; and lean not unto thine own understanding.”...
As we prayerfully read and study sacred prophetic word with faith in Christ, with real intent, the Holy Ghost will speak truth to our minds and hearts. May we open our ears to hear, our hearts to understand, and our minds that the mysteries of God may be unfolded to our view.
I bear my witness that Joseph Smith was and is the prophet called of God to restore the gospel of Jesus Christ and His priesthood to the earth. And I testify that in President Monson we are led by a true prophet of God today. May we choose to stand with the prophets and live according to their words until we become unified in faith, purified in Christ, and filled with the knowledge of the Son of God. In the sacred name of Jesus Christ, amen.
Many years ago I took the opportunity to study the final testimonies of the prophets in each dispensation. Each bore a powerful witness of God the Father and His Son, Jesus Christ.
As I have read these testimonies—and many others like them over the years—it has always touched my heart to sense how deeply Heavenly Father loves His eldest Son and how Jesus shows His love by His obedience to His Father’s will. I testify that when we do what is necessary to know Them and know Their love for one another, we will obtain “the greatest of all the gifts of God”—even eternal life. For “this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
How can this gift be ours? It comes through a matter of personal revelation, which has been spoken of and taught this morning.
Do you remember the first time you knew there was a God and could feel His love? As a boy, I used to gaze into the starry sky and ponder and feel His presence. I thrilled to explore the magnificent beauties of God’s creations—from tiny insects to towering trees. As I recognized the beauty of this earth, I knew that Heavenly Father loved me. I knew that I was a literal spiritual offspring, that we are all sons and daughters of God.
How did I know this? you might ask. The scriptures teach, “To some it is given by the Holy Ghost to know that Jesus Christ is the Son of God, and … to others it is given to believe on their words, that they also might have eternal life if they continue faithful.” From my perspective, this does not mean that some people will forever be dependent upon the testimonies of others...
You too can seek our Heavenly Father and “this Jesus of whom the prophets and apostles have [testified]” in the scriptures and in this general conference. As you seek a personal witness—your personal revelation—you will discover that Heavenly Father has provided a special way for you to know the truth for yourself: through the third member of the Godhead, a personage of spirit we know as the Holy Ghost.
“And when ye shall receive these things”—including what I have shared today—“I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.
“And by the power of the Holy Ghost ye may know [with a surety] the truth of all things.”
Brothers and sisters, I testify that our Heavenly Father wants us to seek this knowledge now. The words of the prophet Helaman cry from the dust: “Remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation … , a foundation whereon if men build they cannot fall.” Indeed, we will not fail.
That sure foundation is Jesus Christ. He is “the Rock of Heaven.” When we build our house upon Him, the rains of the latter days may descend, the floods may come, and the winds may blow, but we will not fall. We will not fail, for our home and our family will be founded upon Christ.
JAMES J. HAMULA - "The Sacrament and the Atonement"
1st Quroum of the Seventy
On the eve of Gethsemane and Calvary, Jesus gathered His Apostles together one last time to worship. The place was the upper room of a disciple’s home in Jerusalem, and the season was Passover.
Before them was the traditional Passover meal, consisting of the sacrificial lamb, wine, and unleavened bread, emblems of Israel’s past salvation from slavery and death and of a future redemption yet to be realized. As the meal drew to a conclusion, Jesus took bread, blessed and broke it, and gave it to His Apostles, saying, “Take, eat.” “This is my body which is given for you: this do in remembrance of me.” In a similar manner, He took the cup of wine, offered a blessing on it, and passed it to those around Him, saying: “This cup is the new testament in my blood,” “which is shed … for the remission of sins.” “This do in remembrance of me.”...
The ordinance of the sacrament has been called “one of the most holy and sacred ordinances in the Church.” It needs to become more holy and sacred to each of us. Jesus Christ Himself instituted the ordinance to remind us what He did to redeem us and to teach us how we may avail ourselves of His Redemption and thereby live with God again.
With torn and broken bread, we signify that we remember the physical body of Jesus Christ—a body that was buffeted with pains, afflictions, and temptations of every kind, a body that bore a burden of anguish sufficient to bleed at every pore, a body whose flesh was torn and whose heart was broken in crucifixion. We signify our belief that while that same body was laid to rest in death, it was raised again to life from the grave, never again to know disease, decay, or death. And in taking the bread to ourselves, we acknowledge that, like Christ’s mortal body, our bodies will be released from the bonds of death, rise triumphantly from the grave, and be restored to our eternal spirits.
With a small cup of water, we signify that we remember the blood Jesus spilled and the spiritual suffering He endured for all mankind. We remember the agony that caused great drops of blood to fall in Gethsemane. We remember the bruising and scourging He endured at the hands of His captors. We remember the blood He spilled from His hands, feet, and side while at Calvary. And we remember His personal reflection on His suffering: “How sore you know not, how exquisite you know not, yea, how hard to bear you know not.” In taking the water to ourselves, we acknowledge that His blood and suffering atoned for our sins and that He will remit our sins as we embrace and accept the principles and ordinances of His gospel.
Thus, with bread and water, we are reminded of Christ’s Redemption of us from death and sin. The sequence of bread first and water second is not inconsequential. In partaking of the bread, we are reminded of our own inevitable personal resurrection, which consists of more than just the restoration of body and spirit. By the power of the Resurrection, all of us will be restored to the presence of God. That reality presents to us the fundamental question of our lives. The fundamental question facing all of us is not whether we will live but with whom we will live after we die. While every one of us will return to the presence of God, not every one of us will remain with Him...
Brothers and sisters, the most important event in time and eternity is the Atonement of Jesus Christ. He who accomplished the Atonement has given us the ordinance of the sacrament to help us not only remember but also claim the blessings of this supreme act of grace. Regular and earnest participation in this sacred ordinance helps us continue to embrace and live the doctrine of Christ after baptism and thereby pursue and complete the process of sanctification. Indeed, the ordinance of the sacrament helps us faithfully endure to the end and receive the fulness of the Father in the same way Jesus did, grace for grace.
I bear witness of the power of Jesus Christ to redeem us all from death and sin and of the power of the ordinances of His priesthood, including the sacrament, to prepare us to “see the face of God, even the Father, and live.” May we receive the sacrament next week, and each week thereafter, with deeper desire and more earnest purpose, I pray in the name of the Lord Jesus Christ, amen.
All of us commenced a wonderful and essential journey when we left the spirit world and entered this often-challenging stage called mortality. The primary purposes of our existence upon the earth are to obtain a body of flesh and bones, to gain experience that could come only through separation from our heavenly parents, and to see if we would keep the commandments. In the book of Abraham chapter 3 we read: “And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them.”
When we came to the earth, we brought with us that great gift from God—even our agency. In thousands of ways we are privileged to choose for ourselves. Here we learn from the hard taskmaster of experience. We discern between good and evil. We differentiate as to the bitter and the sweet. We learn that decisions determine destiny...
When Jesus extended to a certain rich man the invitation, “Come, follow me,” He did not intend merely that the rich man follow Him up and down the hills and valleys of the countryside.
We need not walk by the shores of Galilee or among the Judean hills to walk where Jesus walked. All of us can walk the path He walked when, with His words ringing in our ears, His Spirit filling our hearts, and His teachings guiding our lives, we choose to follow Him as we journey through mortality. His example lights the way. Said He, “I am the way, the truth, and the life.”
As we examine the path Jesus walked, we will see that it took Him through many of the same challenges we ourselves will face in life.
For example, Jesus walked the path of disappointment. Although He experienced many disappointments, one of the most poignant was depicted in His lament over Jerusalem as He closed His public ministry. The children of Israel had rejected the safety of the protecting wing which He had offered them. As He looked out over the city soon to be abandoned to destruction, He was overcome by emotions of deep sorrow. In anguish He cried out, “O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!”
Jesus walked the path of temptation. Lucifer, that evil one, amassing his greatest strength, his most inviting sophistry, tempted Him who had fasted for 40 days and 40 nights. Jesus did not succumb; rather, He resisted each temptation. His parting words: “Get thee hence, Satan.”
Jesus walked the path of pain. Consider Gethsemane, where He was “in an agony … and his sweat was as it were great drops of blood falling down to the ground.” And none can forget His suffering on the cruel cross.
Each of us will walk the path of disappointment, perhaps because of an opportunity lost, a power misused, a loved one’s choices, or a choice we ourselves make. The path of temptation too will be the path of each. We read in the 29th section of the Doctrine and Covenants: “And it must needs be that the devil should tempt the children of men, or they could not be agents unto themselves.”
Likewise shall we walk the path of pain. We, as servants, can expect no more than the Master, who left mortality only after great pain and suffering.
While we will find on our path bitter sorrow, we can also find great happiness.
We, with Jesus, can walk the path of obedience. It will not always be easy, but let our watchword be the heritage bequeathed us by Samuel: “Behold, to obey is better than sacrifice, and to hearken than the fat of rams.” Let us remember that the end result of disobedience is captivity and death, while the reward for obedience is liberty and eternal life.
We, like Jesus, can walk the path of service. As a glowing searchlight of goodness is the life of Jesus as He ministered among men. He brought strength to the limbs of the cripple, sight to the eyes of the blind, hearing to the ears of the deaf.
Jesus walked the path of prayer. He taught us how to pray by giving us the beautiful prayer we know as the Lord’s Prayer. And who can forget His prayer in Gethsemane, “Not my will, but thine, be done”?...
We read in Proverbs the admonition, “Ponder the path of thy feet.” As we do, we will have the faith, even the desire, to walk the path which Jesus walked. We will have no doubt that we are on a path which our Father would have us follow. The Savior’s example provides a framework for everything that we do, and His words provide an unfailing guide. His path will take us safely home. May this be our blessing, I pray in the name of Jesus Christ, whom I love, whom I serve, and of whom I testify, amen.