Showing posts with label Gerrit W. Gong. Show all posts
Showing posts with label Gerrit W. Gong. Show all posts

Sunday, March 4, 2018

Will Pres. Nelson call the LDS Church's First Non-White Apostle?

The ascendancy of Russell M. Nelson to become the new President of The Church of Jesus Christ of Latter-day Saints come at an interesting time. From 2014-2016 marked the first time since 1928-1930 that the Church went three years in a row without at least 2% growth. Non-American members outnumber American members. Non-white members outnumber white members, and yet in the history of the Church, while 100 men have been called to be Apostles, 90 of them have been American, and all of them have been white. (The non-Americans were six from England, and one each from Ireland, Denmark, Norway and Germany.)

At Pres. Nelson's first and probably last press conference for the general public, he addressed the lack of diversity in the First Presidency/Quorum of the Twelve by pointing out how many countries are represented by the 84 men in the Quorum of the Seventy. With every vacancy in the top fifteen, the odds increase: will we finally get a non-white apostle?

Pres. Monson had five opportunities. All five of his selections were white men born in Utah. Dieter F. Uchtdorf, called by Pres. Hinckley in 2004, was the first non-American in 71 years to become an Apostle (the previous being the Irish Charles A. Callis), and he remains the lone non-American in the Quorum.

So based on past callings, with information comes inspiration, let's see what the odds are of the next two to be called.

CATEGORY #1 - WHITE AMERICANS

Craig C. Christensen
I wouldn't rule out the next two apostles also being white Americans, but I'd be shocked if neither of them were. It's very rare for someone to be called who isn't already in the centerfold of the Ensign or president of a church university to be called. In fact, Thomas S. Monson is the most recent apostle to not fit into one of those categories, so let's assume this will work.

The Presidency of the Seventy and the Presiding Bishopric are where new Apostles most often come from. The white Americans currently in these offices are L. Whitney Clayton (68), Craig C. Christensen (61), Lynn G. Robbins (65), Dean M. Davies (66), and W. Christopher Waddell (58).

Ever since David Bednar turned 60, this is the only and longest time in Church history that every man in the FP/Q12 have been at least 60. Also it's very rare for an Apostle to be over 70 when called. It stands to reason that at least one of the two new ones will be younger than 60. Now to factor in the presidents of BYU and BYU-Idaho, you add Kevin J. Worthen (62), Henry J. Eyring (54), Clark Gilbert (49), and Kim B. Clark (68).

There's also the Sunday School and Young Men's Presidencies to consider. Pres. Nelson was Sunday School President when he was called. This would mean Stephen W. Owen (59), Douglas D. Holmes (56), Monte Joseph Brough (54), Devin Durrant (57) and Brian K. Ashton (49) are possible (I'm excluding 72-year-old Tad R. Callister). I also don't give Durrant much of a shot after his "Ponderize" talk backfired.

Next we would consider the General Authority Seventies, now called as such after the First and Second Quorums of the Seventy were combined. From this bunch, I will rule out any man 66 or over, and who hasn't been in at least two years. This leaves several options.

In order of seniority from when he was called into the Q70:

Paul V. Johnson (63), Paul B. Pieper (60), Shayne M. Bowen (63), Marcus B. Nash (60), Anthony D. Perkins (57), Kevin W. Pearson (60), James R. Martino (56), Brent H. Nielson (63), Michael T. Ringwood (60), Kevin R. Duncan (57), Carl B. Cook (60), LeGrand R. Curtis Jr. (65), Scott D. Whiting (56), Randy D. Funk (65), Kevin S. Hamilton (62), Gifford Nielsen (63), Allen D. Haynie (59), and Vern P. Stanfill (60).

Now, of all of these candidates, L. Whitney Clayton has a decent shot despite his age. He holds the same office Ronald A. Rasband did when he was called to be an Apostle. Clayton's calling could mean a further hardline approach that Nelson signalled when he swapped out Uchtdorf for Oaks in the FIrst Presidency. I am less inclined to think the others in this Presidency would have a shot.

If Nelson calls one white American and one who isn't, I would guess it would follow the Uchtdorf-Bednar pattern where the American is the younger one. Therefore I'd increase the odds of those under 60. I also wouldn't rule out Henry J. Eyring due to nepotism. "If the Lord wants a father and son to serve together, then it's the Lord's will." Plenty of fathers and sons have been in the FP/Q12 at the same time in the past.

Now let's look at the other categories.

CATEGORY #2 - NON-WHITE AMERICANS

Gerritt W. Gong
This is admittedly a small group, but with one likely candidate. Gerritt W. Gong (64) is fourth-generation American of Chinese heritage. Gong's callings have lent him to work closely with Pres. Nelson in the past. He's comfortable with him. Other possibilites are Larry Echo Hawk (69), Adrian Ochoa (63) and Hugo Montoya (57), as well as Puerto Rico's Hugo E. Martinez (61).

CATEGORY #3 - WHITE NON-AMERICANS

I'm just going with the UK/Canadian/Australian men for this. There's Patrick Kearon (56) from the U.K., just barely called into the Presidency of the Seventy. One would also have to consider Christoffel Golden (65), David S. Baxter (63), Ian S. Ardern (63), Randall K. Bennett (62), and Terence Vinson (66) as well. I'll also add the Germans Erich Kopischke (61) and Jorg Klebigat (50).

CATEGORY #4 - NON-WHITE NON-AMERICANS

Juan Uceda
Top of this list would be France's Gerald Causse (54), current Presiding Bishop, an office previously held by Gary E. Stevenson and Robert D. Hales, among others. I don't know exactly what his Ancestry results would yield, but he has a definite Mediterranean look. In the Presidency of the Seventy there's Brazil's Ulisses Soares (59) and Peru's Juan Uceda (64).

From the General Authority Seventy, there's Claudio RM Costa (68), Walter F. Gonzalez (65), Marcos Aidukaitis (58), Benjamin de Hoyos (65), Enrique Falabella (67), Claudio D. Zivic (69), Michael John U. Teh (52), Eduardo Gavarrett (61), Carlos A. Godoy (57), Rafael E. Pino (62), Jose A. Teixeira (57), Jorge Zeballos (62), Yoon Hwan Choi (60), Joseph W. Sitati (65), Jose L. Alonso (59), O. Vincent Haleck (69), Kazuhiko Yamashita (64), Edward Dube (55), Arnulfo Valenzuela (58), and Chi Hong "Sam" Wong (55).

My guess?

MOST LIKELY WHITE AMERICANS:
W. Christopher Waddell

W. Christopher Waddell, Kevin J. Worthen, L. Whitney Clayton, Shayne M. Bowen, Henry J. Eyring, Kevin R. Duncan, Kevin W. Pearson, Stephen W. Owen, Clark Gilbert, Michael T. Ringwood

MOST LIKELY NON-WHITE AMERICANS:

Gerritt W. Gong, Hugo E. Martinez

MOST LIKELY WHITE NON-AMERICANS:

Patrick Kearon, Jorg Klebigat

MOST LIKELY NON-WHITE NON-AMERICANS:

Ulisses Soares
Ulisses Soares, Gerald Causse, Yoon Hawn Choi, Joseph W. Sitati, Benjamin de Hoyos, Juan Uceda

Friday, July 1, 2016

#LDSConf April 2016: Sunday Afternoon Session

ROBERT D. HALES - "The Holy Ghost"

I begin by acknowledging the Light of Christ, which is given to “every man [and woman] that cometh into the world.” All of us benefit from this holy light. It is “in all and through all things,” and it allows us to distinguish right from wrong.

But the Holy Ghost is different from the Light of Christ. He is the third member of the Godhead, a distinct personage of spirit with sacred responsibilities, and one in purpose with the Father and the Son....

Each of us may feel the influence of the Holy Ghost differently. His promptings will be felt in different degrees of intensity according to our individual needs and circumstances.

In these latter days, we affirm that only the prophet may receive revelation through the Holy Ghost for the entire Church.

GERRITT W. GONG - "Always Remember Him"
of the Presidency of the Seventy

The Lord remembers His everlasting covenants—from Adam’s time to the day Adam’s posterity “shall embrace the truth, and look upward, then shall Zion look downward, and all the heavens shall shake with gladness, and the earth shall tremble with joy.”

The Lord remembers His promises, including promises to gather scattered Israel through the Book of Mormon: Another Testament of Jesus Christ and promises given to every member and missionary who remembers the worth of souls.

The Lord remembers and assures nations and peoples. In these days of motion and commotion, “some trust in chariots, and some in horses: but we will remember the name of the Lord our God,” who guides “the future as he has the past.” In “perilous times,” we “remember that it is not the work of God that is frustrated, but the work of men.”

We can always remember Him on the Sabbath through the sacrament. At the end of His mortal ministry and the beginning of His resurrected ministry—both times—our Savior took bread and wine and asked that we remember His body and blood, “for as oft as ye do this ye will remember this hour that I was with you.”

In the ordinance of the sacrament, we witness unto God the Father that we are willing to take upon us the name of His Son and always remember Him and keep His commandments, which He has given us, that we may always have His Spirit to be with us.

PATRICK KEARON - "Refuge from the Storm"
of the Seventy

“… Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”

There are an estimated 60 million refugees in the world today, which means that “1 in every 122 humans … has been forced to flee their homes,” and half of these are children. It is shocking to consider the numbers involved and to reflect on what this means in each individual life. My current assignment is in Europe, where one and a quarter million of these refugees have arrived over the last year from war-torn parts of the Middle East and Africa. We see many of them coming with only the clothes they are wearing and what they can carry in one small bag. A large proportion of them are well educated, and all have had to abandon homes, schools, and jobs.

Under the direction of the First Presidency, the Church is working with 75 organizations in 17 European countries. These organizations range from large international institutions to small community initiatives, from government agencies to faith-based and secular charities. We are fortunate to partner with and learn from others who have been working with refugees around the world for many years.

As members of the Church, as a people, we don’t have to look back far in our history to reflect on times when we were refugees, violently driven from homes and farms over and over again...

The Lord has instructed us that the stakes of Zion are to be “a defense” and “a refuge from the storm.” We have found refuge. Let us come out from our safe places and share with them, from our abundance, hope for a brighter future, faith in God and in our fellowman, and love that sees beyond cultural and ideological differences to the glorious truth that we are all children of our Heavenly Father.

“For God hath not given us the spirit of fear; but of power, and of love.”

Being a refugee may be a defining moment in the lives of those who are refugees, but being a refugee does not define them. Like countless thousands before them, this will be a period—we hope a short period—in their lives. Some of them will go on to be Nobel laureates, public servants, physicians, scientists, musicians, artists, religious leaders, and contributors in other fields. Indeed, many of them were these things before they lost everything. This moment does not define them, but our response will help define us.

DALLIN H. OAKS - "Opposition in All Things"

The purpose of mortal life for the children of God is to provide the experiences needed “to progress toward perfection and ultimately realize their divine destiny as heirs of eternal life.” As President Thomas S. Monson taught us so powerfully this morning, we progress by making choices, by which we are tested to show that we will keep God’s commandments. To be tested, we must have the agency to choose between alternatives. To provide alternatives on which to exercise our agency, we must have opposition.

The rest of the plan is also essential. When we make wrong choices—as we inevitably will—we are soiled by sin and must be cleansed to proceed toward our eternal destiny. The Father’s plan provides the way to do this, the way to satisfy the eternal demands of justice: a Savior pays the price to redeem us from our sins. That Savior is the Lord Jesus Christ, the Only Begotten Son of God the Eternal Father, whose atoning sacrifice—whose suffering—pays the price for our sins if we will repent of them...

From the beginning, agency and opposition were central to the Father’s plan and to Satan’s rebellion against it. As the Lord revealed to Moses, in the council of heaven Satan “sought to destroy the agency of man”. That destruction was inherent in the terms of Satan’s offer. He came before the Father and said, “Behold, here am I, send me, I will be thy son, and I will redeem all mankind, that one soul shall not be lost, and surely I will do it; wherefore give me thine honor”.

Thus, Satan proposed to carry out the Father’s plan in a way that would prevent the accomplishment of the Father’s purpose and give Satan His glory...

The Church in its divine mission and we in our personal lives seem to face increasing opposition today. Perhaps as the Church grows in strength and we members grow in faith and obedience, Satan increases the strength of his opposition so we will continue to have “opposition in all things.”

Some of this opposition even comes from Church members. Some who use personal reasoning or wisdom to resist prophetic direction give themselves a label borrowed from elected bodies—“the loyal opposition.” However appropriate for a democracy, there is no warrant for this concept in the government of God’s kingdom, where questions are honored but opposition is not.

KENT F. RICHARDS - "The Power of Godliness"
of the Seventy

Just a few months before the death of the Prophet Joseph Smith, he met with the Twelve Apostles to talk about the greatest needs the Church was facing in that very difficult time. He told them, “We need the temple more than anything else.” Surely, today in these trying times, each of us and our families need the temple more than anything else.

During a recent temple dedication, I was thrilled with the entire experience. I loved the open house, greeting many of the visitors who came to see the temple; the cultural celebration with the vibrancy and excitement of the youth; followed by the wonderful dedicatory sessions. The Spirit was sweet. Many people were blessed. And then the next morning, my wife and I entered the baptismal font to participate in baptisms for some of our own ancestors. As I raised my arm to begin the ordinance, I was nearly overcome by the power of the Spirit. I realized again that the real power of the temple is in the ordinances.

As the Lord has revealed, the fulness of the Melchizedek Priesthood is found in the temple and its ordinances, “for therein are the keys of the holy priesthood ordained, that you may receive honor and glory.” “Therefore, in the ordinances thereof, the power of godliness is manifest.” This promise is for you and for your family.

PAUL V. JOHNSON - "And There Shall Be No More Death"
of the Seventy

The Resurrection is brought to pass by the Atonement of Jesus Christ and is pivotal to the great plan of salvation. We are spirit children of heavenly parents. When we come to this earth life, our spirit is united with our body. We experience all the joys and challenges associated with mortal life. When a person dies, their spirit is separated from their body. Resurrection makes it possible for a person’s spirit and body to be united again, only this time that body will be immortal and perfect—not subject to pain, disease, or other problems.

After resurrection, the spirit will never again be separated from the body because the Savior’s Resurrection brought total victory over death. In order to obtain our eternal destiny, we need to have this immortal soul—a spirit and body—united forever. With spirit and immortal body inseparably connected, we can “receive a fulness of joy.” In fact, without the Resurrection we could never receive a fulness of joy but would be miserable forever. Even faithful, righteous people view the separation of their bodies from their spirits as captivity. We are released from this captivity through the Resurrection, which is redemption from the bands or chains of death. There is no salvation without both our spirit and our body.

Each of us has physical, mental, and emotional limitations and weaknesses. These challenges, some of which seem so intractable now, will eventually be resolved. None of these problems will plague us after we are resurrected.

JEFFREY R. HOLLAND - "Tomorrow the Lord Will Do Wonders Among You"

During His earthly ministry, Jesus took Peter, James, and John to the Mount of Transfiguration, where, the scriptures say, “his face did shine as the sun, and his raiment was white as the light.” The heavens opened, ancient prophets came, and God the Father spoke.

After such a celestial experience, what does Jesus come down the mountain to find? Well, first He found an argument between His disciples and their antagonists over a failed blessing administered to a young boy. Then He tried to convince the Twelve—unsuccessfully, it turns out—that He would soon be delivered up to local rulers who would kill Him. Then someone mentioned that a tax was due, which was forthrightly paid. Then He had to rebuke some of the brethren because they were arguing about who would be the greatest in His kingdom. All of this led Him at one point to say, “O faithless generation, … how long shall I suffer you?” He had occasion to ask that question more than once during His ministry. No wonder He longed for the prayerful solitude of mountaintops!

Realizing that we all have to come down from peak experiences to deal with the regular vicissitudes of life, may I offer this encouragement as general conference concludes.

First of all, if in the days ahead you not only see limitations in those around you but also find elements in your own life that don’t yet measure up to the messages you have heard this weekend, please don’t be cast down in spirit and don’t give up. The gospel, the Church, and these wonderful semiannual gatherings are intended to give hope and inspiration. They are not intended to discourage you. Only the adversary, the enemy of us all, would try to convince us that the ideals outlined in general conference are depressing and unrealistic, that people don’t really improve, that no one really progresses. And why does Lucifer give that speech? Because he knows he can’t improve, he can’t progress, that worlds without end he will never have a bright tomorrow. He is a miserable man bound by eternal limitations, and he wants you to be miserable too. Well, don’t fall for that. With the gift of the Atonement of Jesus Christ and the strength of heaven to help us, we can improve, and the great thing about the gospel is we get credit for trying, even if we don’t always succeed...

My brothers and sisters, the first great commandment of all eternity is to love God with all of our heart, might, mind, and strength—that’s the first great commandment. But the first great truth of all eternity is that God loves us with all of His heart, might, mind, and strength. That love is the foundation stone of eternity, and it should be the foundation stone of our daily life. Indeed it is only with that reassurance burning in our soul that we can have the confidence to keep trying to improve, keep seeking forgiveness for our sins, and keep extending that grace to our neighbor... Of Him I bear witness. Of Him I am a witness.




Monday, September 28, 2015

Guessing the Next Three Apostles

I've done my pieces on guessing the next apostle after Elder Perry died, and guessing the next two after Pres. Packer died, but now that Elder Scott has died, Pres. Monson will now have the opportunity to call three Apostles at once, something that hasn't happened since Joseph F. Smith did so in 1906.

The decision is up to Pres. Monson, but he will have help/advice/suggestions from his counselors in the First Presidency as well as the other apostles. It's unclear at this point just how far along his dementia is, but you could tell at this weekend's Women's Session of Conference that he has a handler who is on him at all times to walk him where he needs to go.

As we're only a few days away, I'm going to give my best guesses as to who they'll be. I've given my analysis on most of them in previous posts, and here's my participation in a TribTalk interview with the Salt Lake Tribune's Jennifer Napier-Pearce and Peggy Fletcher Stack, Mormon Matters' Dan Wotherspoon, and A Thoughtful Faith's Gina Colvin.

AMERICAN

FAVORITES

James J. Hamula
1. Ronald A. Rasband - 2/6/51 (64) - He's been in the Presidency of the Seventy the longest. He's a few months older than Neil L. Andersen.
2. James J. Hamula - 11/20/57 (57) - I base this on confirmation from a Reddit user who claims that he works in the Church Office Building, and indeed, Rasband and Hamula are the top two Americans on the list, which coincides from what I've heard from others in the COB.
3. David F. Evans - 8/11/51 (64) - He's been a General Authority for ten years. He's a former stake president, mission president, and his mother was once a counselor in the Relief Society General Presidency. His background is law, and he once worked for the prominent Utah firm Durham, Jones & Pinegar.
4. Gary E. Stevenson - 8/5/55 (60) - Current Presiding Bishop.

MAYBES

Larry J. Echo Hawk
5. Larry J. Echo Hawk - 8/2/48 (67) - I'm sensing increased interest in him. He's Native American (Pawnee), and he'd therefore be the first non-white Apostle in LDS history. He's Democrat, and so it would therefore indicate more diversity in the quorum, which has been a model of uniformity as of late.
6. Gerrit W. Gong - 12/23/53 (61) - He's Chinese, so he'd also be the first non-white Apostle in LDS history, should it happen. He's been an employee for the US State Department and worked in the US Embassy in China. He's worked as a professor at Georgetown and Johns Hopkins before working at BYU. He served his mission in Taiwan and has been a bishop and stake president before becoming a Seventy.
7. Michael T. Ringwood - 2/14/58 (57) - He worked at Huntsman Chemical with Rasband, so I think that there's no way both could be called, but if Rasband is not one of the three, I could Ringwood sliding in there. Plus he's Russell M. Nelson's son-in-law, and family relations have rarely hurt a GA's chances of becoming an Apostle.
8. L. Whitney Clayton - 2/24/50 (65) - I get the feeling if it was up to a couple of the senior Apostles, Clayton would be a shoo-in, but I think there's enough red flags against him that he won't be called. But I mention him because he is in such prime position.
9. Kevin R. Duncan - 10/6/60 (54) - He served his mission in Chile and later went back to be a mission president in Chile. He knows adversity; his first wife died in a car accident when they'd only been married for two years, leaving him with a baby to riase by himself. He remarried and became a lawyer. He's one of the youngest Americans in the Seventy.
10. David L. Beck - 4/12/53 (62) - Recently released as Young Men's General President, he has a lot of experience in Brazil. He lived there for a few years as a child while his dad was a mission president there. When he was 19, he was called to serve his mission in Brazil. Later, he would serve as a mission president in Brazil.

I would be remiss if I did not also mention Donald L. Hallstrom, Richard J. Maynes, Craig C. Christensen, and Lynn G. Robbins as possibilities. I'll also keep the names of Steven E. Snow, Tad R. Callister, Shayne M. Bowen, Allen F. Packer, Hugo Montoya, Scott D. Whiting, and Kent F. Richards out there.

NON-AMERICAN

HEAVY FAVORITES

I'm less confident in making these guesses, because deep down, I know there's a good chance all three new Apostles could still be American. Nevertheless, I hope at least one is not.

Ulisses Soares
1. Ulisses Soares - 10/2/58 (56) - Brazil - Being part of the Presidency of the Seventy is a big plus for him.
2. Claudio R.M. Costa - 3/25/49 (66) - Brazil - Had a stint in the Presidency of the Seventy, and his talks have had a more conservative bent, which might make him ideal to fit right into the Quorum and continue their uniformity.
3. Walter F. Gonzalez - 11/18/52 (62) - Uruguay - Another who had some years in the Presidency of the Seventy. Raised Catholic, he converted to the LDS church when he was 21. He was a mission president in Ecuador, and he worked for CES in Ecuador.
4. Joseph W. Sitati - 5/16/52 (63) - Kenya - He was the first Black African to become a member of the First Quorum of Seventy, and I could see his milestone-making with this calling. His last General Conference talk on eternal marriage signified he would continue the current trajectory of the Q12.

MAYBES

Edward Dube
5. Edward Dube - 5/12/62 (53) - Zimbabwe - The other Black African in the 1st Quorum of Seventy, I could see his youth and charisma being a good addition to the Q12. With Africa one of the fastest-growing continents for church membership, it'd be a good move.
6. Marcos A. Aidukaitis - 8/30/59 (56) - Brazil - He has a background in mechanical engineering, and he's been key in expanding the church in Brazil, serving as the first stake president for two newly organized stakes. He also served as mission president there. Pres. Monson called him to the 1st Quorum of Seventy his first General Conference as prophet.
7. Gerald Causee - 5/20/63 (52) - France - He was the first GA from France, and if called, he'd only be the fourth Apostle in LDS history where English was not his first language (behind Anthon Lund, John A. Widtsoe, and Dieter F. Uchtdorf).
8. Chi Hong (Sam) Wong - 5/25/62 (53) - China - China is the most populous country in the world, and having someone like him as an Apostle/ambassador would do wonders for future church growth there, should religious restrictions ease up.
9. Michael John U. Teh - 6/25/65 (50) - Philippines - The Philippines is another populous country that has seen significant growth as of late. Teh has been a church employee most of his career before becoming a GA, so he's had a chance to work with many Apostles.
10. Rafael E. Pino - 10/27/55 (59) - Venezuela - He served his mission in Venezuela and was a mission president in Argentina. He's also worked most of his career as a church employee.

Other names I could see them considering are Ian S. Ardern, Benjamin De Hoyos, Yoon Hwan Choi, Carlos A. Godoy, Jorg Klebingat, Jose A. Teixeira, and Juan A. Uceda.

So my final guess for the three: Ronald A. Rasband, James J. Hamula, and Ulisses Soares.