#LDSConf October 2016: Saturday Afternoon Session

==First Presidency==
(1)  1963-(DOM)-Thomas S. Monson - 8/21/1927 - 89 - USA-UT
(7)  1995-(GBH)-Henry B. Eyring - 5/31/1933 - 83 - USA-NJ
(8)  2004-(GBH)-Dieter F. Uchtdorf - 11/6/1940 - 75 - Czech (German)

==Quorum of Twelve Apostles==
(2)  1984-(SWK)-Russell M. Nelson - 9/9/1924 - 92 - USA-UT
(3)  1984-(SWK)-Dallin H. Oaks - 8/12/1932 - 84 - USA-UT
(4)  1985-(SWK)-M. Russell Ballard - 10/8/1928 - 88 - USA-UT
(5)  1994-(ETB)-Robert D. Hales - 8/24/1932 - 84 - USA-NY
(6)  1994-(HWH)-Jeffrey R. Holland - 12/3/1940 - 75 - USA-UT
(9)  2004-(GBH)-David A. Bednar - 6/15/1952 - 64 - USA-CA

(10) 2007-(GBH)-Quentin L. Cook - 9/8/1940 - 76 - USA-UT
(11) 2008-(TSM)-D. Todd Christofferson - 1/24/1945 - 71 - USA-UT
(12) 2009-(TSM)-Neil L. Andersen - 8/9/1951 - 65 - USA-UT
(13) 2015-(TSM)-Ronald A. Rasband -- 2/6/1951 - 65 - USA-UT
(14) 2015-(TSM)-Gary E. Stevenson - 8/5/1955 - 61 - USA-UT
(15) 2015-(TSM)-Dale G. Renlund - 11/1/1952 - 63 - USA-UT

QUENTIN L. COOK - "Valiant in the Testimony of Jesus"
Quorum of the Twelve

Eternal life is the greatest gift of God and is bestowed on those who “keep [God’s] commandments and endure to the end.” On the other hand, eternal life with our Heavenly Father is denied those “who are not valiant in the testimony of Jesus.” There are a number of stumbling blocks to our valor that can prevent us from reaching the goal of eternal life...

What are some of the stumbling blocks that confuse and complicate our pure and simple testimony of the Father and the Son and keep us from being valiant in that testimony?

We are committed to knowledge of every kind and believe “the glory of God is intelligence.” But we also know that the preferred strategy of the adversary is to lead people away from God and cause them to stumble by emphasizing the philosophies of men over the Savior and His teachings...

Heber C. Kimball was one of the original Twelve Apostles of this dispensation and First Counselor to President Brigham Young. He warned: “The time is coming when … it will be difficult to tell the face of a Saint from the face of an enemy to the people of God. Then … look out for the great sieve, for there will be a great sifting time, and many will fall.” He concluded that there is “a test coming.”

In our day, the influence of Christianity in many countries, including the United States, is significantly reduced. Without religious beliefs, there is no feeling of accountability to God. Accordingly, it is hard to establish universal values about how to live. Philosophies which are deeply held often conflict with each other.

Unfortunately, this also happens with some members of the Church who lose their bearings and become influenced by the cause of the moment—many of which are clearly not righteous.

In line with Heber C. Kimball’s prophecy, Elder Neal A. Maxwell said in 1982: “Much sifting will occur because of lapses in righteous behavior which go unrepented of. A few will give up instead of holding out to the end. A few will be deceived by defectors. Likewise, others will be offended, for sufficient unto each dispensation are the stumbling blocks thereof!”...

The prophet Jacob referred to ancient Jews as “a stiffnecked people [who] despised … plainness, … killed the prophets, and sought for things that they could not understand. Wherefore, because of their blindness, which blindness came by looking beyond the mark, they must needs fall.”

While there are many examples of looking beyond the mark, a significant one in our day is extremism. Gospel extremism is when one elevates any gospel principle above other equally important principles and takes a position that is beyond or contrary to the teachings of Church leaders. One example is when one advocates for additions, changes, or primary emphasis to one part of the Word of Wisdom. Another is expensive preparation for end-of-days scenarios. In both examples, others are encouraged to accept private interpretations. “If we turn a health law or any other principle into a form of religious fanaticism, we are looking beyond the mark.”

Speaking of important doctrine, the Lord has declared, “Whosoever declareth more or less than this, the same is not of me.” When we elevate any principle in a way that lessens our commitment to other equally important principles or take a position contrary to or which exceeds teachings of Church leaders, we are looking beyond the mark.

GARY E. STEVENSEN - "Look to the Book; Look to the Lord"
Quorum of the Twelve

Do you realize that the Book of Mormon was written for you—and for your day? This book is one of the blessings of living in what we call the dispensation of the fulness of times. Although the Book of Mormon was written by inspired, ancient authors—many of whom were prophets—they and the people of their day did not have the benefit of possessing the whole book. You now have easily within your reach the sacred record that prophets, priests, and kings treasured, embraced, and preserved! You have the benefit of holding in your hands the complete Book of Mormon.

Interestingly, one of the Book of Mormon prophets, Moroni, saw our day—your day. He even saw you, in vision, many hundreds of years ago! Moroni wrote:

“Behold, the Lord hath shown unto me great and marvelous things concerning … that day when these things,” meaning the Book of Mormon, “shall come forth among you.
“Behold, I speak unto you as if ye were present, and yet ye are not. But behold, Jesus Christ hath shown you unto me, and I know your doing.”

Within the book’s pages, you will discover the infinite love and incomprehensible grace of God. As you strive to follow the teachings you find there, your joy will expand, your understanding will increase, and the answers you seek to the many challenges mortality presents will be opened to you. As you look to the book, you look to the Lord. The Book of Mormon is the revealed word of God.

D. TODD CHRISTOFFERSON - "Abide in His Love"
Quorum of the Twelve

There are many ways to describe and speak of divine love. One of the terms we hear often today is that God’s love is “unconditional.” While in one sense that is true, the descriptor unconditional appears nowhere in scripture. Rather, His love is described in scripture as “great and wonderful love,” “perfect love,” “redeeming love,” and “everlasting love.” These are better terms because the word unconditional can convey mistaken impressions about divine love, such as, God tolerates and excuses anything we do because His love is unconditional, or God makes no demands upon us because His love is unconditional, or all are saved in the heavenly kingdom of God because His love is unconditional. God’s love is infinite and it will endure forever, but what it means for each of us depends on how we respond to His love.

Jesus said:

“As the Father hath loved me, so have I loved you: continue ye in my love.
“If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.”

To “continue in” or “abide in” the Savior’s love means to receive His grace and be perfected by it. To receive His grace, we must have faith in Jesus Christ and keep His commandments, including repenting of our sins, being baptized for the remission of sins, receiving the Holy Ghost, and continuing in the path of obedience. God will always love us, but He cannot save us in our sins...

God’s greater blessings are conditioned on obedience. President Russell M. Nelson explained: “The resplendent bouquet of God’s love—including eternal life—includes blessings for which we must qualify, not entitlements to be expected unworthily. Sinners cannot bend His will to theirs and require Him to bless them in sin. If they desire to enjoy every bloom in His beautiful bouquet, they must repent.”

W. MARK BASSETT - "For Our Spiritual Development and Learning"
of the Seventy

Nephi’s example of seeking knowledge included (1) a sincere desire, (2) humility, (3) prayer, (4) trust in the prophet, and an exercise of (5) faith, (6) diligence, and (7) obedience...

In this modern age, we have come to expect that knowledge can and should be obtained immediately; when information is not easily known or accessible, it is often dismissed or mistrusted. Because of the abundance of information, some unwittingly give more credibility to available sources with an unknown origin rather than relying on the Lord’s established pattern for receiving personal revelation. Jacob could have been describing our time when he said: “But behold, [they] were a stiffnecked people; and they despised the words of plainness … and sought for things that they could not understand. Wherefore, because of their blindness, which blindness came by looking beyond the mark, they must needs fall; for God hath taken away his plainness from them, and delivered unto them many things which they cannot understand, because they desired it.”...

During last April’s general conference, Elder Dallin H. Oaks explained: “The Church is making great efforts to be transparent with the records we have, but after all we can publish, our members are sometimes left with basic questions that cannot be resolved by study. … Some things can be learned only by faith."

KAZUHIKO YAMASHITA - "Be Ambitious for Christ"
of the Seventy

Being ambitious for Christ means being motivated, focused, and dedicated to His work. Being ambitious for Christ will seldom mean that we are singled out for public honor. Being ambitious for Christ means that we serve faithfully and diligently in our wards and branches without complaint and with joyful hearts...

In our lives we experience trials, but if we are ambitious for Christ, we can focus on Him and feel joy even in the midst of them. Our Redeemer is the ultimate example. He understood His holy mission and was obedient to the will of God the Father. What a choice blessing it is to bring His wonderful example to our remembrance each week as we partake of the sacrament.

My dear brothers and sisters, we are ambitious for Christ when we serve faithfully, accept humbly, endure nobly, pray fervently, and partake worthily.

May we be ambitious for Christ as we accept our difficulties and trials with patience and faith and find joy in our covenant path.

DALLIN H. OAKS - "Sharing the Restored Gospel"
Quorum of the Twelve

We should be because we know that God loves all of His children and that in these last days He has restored vital additional knowledge and power to bless all of them. The Savior taught us to love all as our brothers and sisters, and we honor that teaching by sharing the witness and message of the restored gospel “among all nations, kindreds, tongues, and people”. This is a vital part of what it means to be a Latter-day Saint. We look on this as a joyful privilege. What could be more joyful than sharing the truths of eternity with God’s children?

Today we have many resources to share the gospel that were not available in earlier generations. We have TV, the internet, and social media channels. We have many valuable messages to introduce the restored gospel. We have the prominence of the Church in many nations. We have a greatly increased number of missionaries. But are we using all these resources to maximum effect? I believe most of us would say no. We desire to be more effective in fulfilling our divinely appointed responsibility to proclaim the restored gospel in all the world...

There are three things all members can do to help share the gospel, regardless of the circumstances in which they live and work. All of us should do all of these.

First, we can all pray for desire to help with this vital part of the work of salvation. All efforts begin with desire.

Second, we can keep the commandments ourselves. Faithful, obedient members are the most persuasive witnesses of the truth and value of the restored gospel. Even more important, faithful members will always have the Savior’s Spirit to be with them to guide them as they seek to participate in the great work of sharing the restored gospel of Jesus Christ.

Third, we can pray for inspiration on what we can do in our individual circumstances to share the gospel with others. This is different than praying for the missionaries or praying for what others can do. We should pray for what we can do personally. When we pray, we should remember that prayers for this kind of inspiration will be answered if accompanied by a commitment—something the scriptures call “real intent” or “full purpose of heart.” Pray with a commitment to act upon the inspiration you receive, promising the Lord that if He will inspire you to speak to someone about the gospel, you will do it.

#LDSConf April 2016: Saturday Morning Session

==First Presidency==
(1)  1963-(DOM)-Thomas S. Monson - 8/21/1927 - 88 - USA-UT
(7)  1995-(GBH)-Henry B. Eyring - 5/31/1933 - 82 - USA-NJ
(8)  2004-(GBH)-Dieter F. Uchtdorf - 11/6/1940 - 75 - Czech (German)

==Quorum of Twelve Apostles==
(2)  1984-(SWK)-Russell M. Nelson - 9/9/1924 - 91 - USA-UT
(3)  1984-(SWK)-Dallin H. Oaks - 8/12/1932 - 83 - USA-UT
(4)  1985-(SWK)-M. Russell Ballard - 10/8/1928 - 87 - USA-UT
(5)  1994-(ETB)-Robert D. Hales - 8/24/1932 - 83 - USA-NY
(6)  1994-(HWH)-Jeffrey R. Holland - 12/3/1940 - 75 - USA-UT
(9)  2004-(GBH)-David A. Bednar - 6/15/1952 - 63 - USA-CA

(10) 2007-(GBH)-Quentin L. Cook - 9/8/1940 - 75 - USA-UT
(11) 2008-(TSM)-D. Todd Christofferson - 1/24/1945 - 71 - USA-UT
(12) 2009-(TSM)-Neil L. Andersen - 8/9/1951 - 64 - USA-UT
(13) 2015-(TSM)-Ronald A. Rasband -- 2/6/1951 - 65 - USA-UT
(14) 2015-(TSM)-Gary E. Stevenson - 8/5/1955 - 60 - USA-UT
(15) 2015-(TSM)-Dale G. Renlund - 11/1/1952 - 63 - USA-UT

HENRY B. EYRING - "Where Two or Three Are Gathered"

Gathered in this meeting, which stretches across the world, are millions of disciples of Jesus Christ who are under covenant to always remember Him and serve Him. By the miracle of modern technology, the separation of time and of vast distances vanishes. We meet as if we are all together in one great hall.

But even more important than our gathering together is in whose name we do so. The Lord promised that even with the great number of His disciples on the earth today, He would be close to each of us. He said to His little band of disciples in 1829, “Verily, verily, I say unto you, … where two or three are gathered together in my name, … behold, there will I be in the midst of them—even so am I in the midst of you” (D&C 6:32).

Now numbering more than one or two, a multitude of His disciples are gathered in this conference, and as promised, the Lord is in our midst. Because He is a resurrected and glorified being, He is not physically everyplace where Saints gather. But, by the power of the Spirit, we can feel that He is here with us today.

Where and when we feel the closeness of the Savior depend on each of us. He gave this instruction:

“And again, verily I say unto you, my friends, I leave these sayings with you to ponder in your hearts, with this commandment which I give unto you, that ye shall call upon me while I am near—

“Draw near unto me and I will draw near unto you; seek me diligently and ye shall find me; ask, and ye shall receive; knock, and it shall be opened unto you” (D&C 88:62–63).

MARY R. DURHAM - "A Child's Guiding Gift"
2nd Counselor, General Primary Presidency (released)

At age eight, children can experience baptism. They learn about and make a covenant with God. Those they love surround them as they are immersed and come out of the font with a feeling of great joy. Then they receive the unspeakable gift of the Holy Ghost, a gift that may guide them constantly as they live for that blessing.

Elder David A. Bednar said: “The simplicity of [confirmation] may cause us to overlook its significance. These four words—‘Receive the Holy Ghost’—are not a passive pronouncement; rather, they constitute a priesthood injunction—an authoritative admonition to act and not simply to be acted upon.”

Children have a natural desire to do good and to be good. We can feel their innocence, their purity. They also have a great sensitivity to the still, small voice.

DONALD L. HALLSTROM - "I Am a Child of God"
of the Presidency of the Seventy

Our most fundamental doctrine includes the knowledge that we are children of a living God. That is why one of His most sacred names is Father—Heavenly Father... This doctrine is so basic, so oft stated, and so instinctively simple that it can seem to be ordinary, when in reality it is among the most extraordinary knowledge we can obtain. A correct understanding of our heavenly heritage is essential to exaltation. It is foundational to comprehending the glorious plan of salvation and to nurturing faith in the Firstborn of the Father, Jesus the Christ, and in His merciful Atonement. Further, it provides continual motivation for us to make and keep our indispensable eternal covenants...

Here on earth, we identify ourselves in many different ways, including our place of birth, our nationality, and our language. Some even identify themselves by their occupation or their hobby. These earthly identities are not wrong unless they supersede or interfere with our eternal identity—that of being a son or a daughter of God...

When difficult things occur in our lives, what is our immediate response? Is it confusion or doubt or spiritual withdrawal? Is it a blow to our faith? Do we blame God or others for our circumstances? Or is our first response to remember who we are—that we are children of a loving God? Is that coupled with an absolute trust that He allows some earthly suffering because He knows it will bless us, like a refiner’s fire, to become like Him and to gain our eternal inheritance?

GARY E. STEVENSON - "Where Are the Keys and Authority of the Priesthood?"

I marvel at Heavenly Father’s love for His children. I stand in wonder at the heavenly visitation and the grand visions of eternity God bestowed upon Joseph Smith. And in particular, my heart is filled with overwhelming gratitude for the restoration of priesthood authority and priesthood keys. Without this restoration, we would be locked out from the vehicle necessary to transport us on our journey home to loving heavenly parents. The performance of every ordinance of salvation comprising our covenant pathway back to the presence of our Father in Heaven requires appropriate governance through priesthood keys...

First, an understanding of these terms may be helpful. The priesthood, or priesthood authority, has been defined as “the power and authority of God” and “the consummate power on this earth.” Priesthood keys are defined for our understanding as well: “Priesthood keys are the authority God has given to priesthood leaders to direct, control, and govern the use of His priesthood on earth.” Priesthood keys control the exercise of priesthood authority. Ordinances that create a record in the Church require keys and cannot be done without authorization. Elder Dallin H. Oaks taught that “ultimately, all keys of the priesthood are held by the Lord Jesus Christ, whose priesthood it is. He is the one who determines what keys are delegated to mortals and how those keys will be used"...

I testify that priesthood authority and priesthood keys start the engine, open the gates of heaven, facilitate heavenly power, and pave the covenant pathway back to our loving Heavenly Father.

I pray that you, the rising generation of young men and young women, will “press forward with a steadfastness in Christ,” that you may understand that it is your sacred privilege to act under the direction of those who hold the priesthood keys that will unlock blessings, gifts, and powers of heaven for you.

KEVIN R. DUNCAN - "The Healing Ointment of Forgiveness"
of the Seventy

All that is of God encompasses love, light, and truth. Yet as human beings we live in a fallen world, sometimes full of darkness and confusion. It comes as no surprise that mistakes will be made, injustices will occur, and sins will be committed. As a result, there is not a soul alive who will not, at one time or another, be the victim to someone else’s careless actions, hurtful conduct, or even sinful behavior. That is one thing we all have in common.

Gratefully, God, in His love and mercy for His children, has prepared a way to help us navigate these sometimes turbulent experiences of life. He has provided an escape for all who fall victim to the misdeeds of others. He has taught us that we can forgive! Even though we may be a victim once, we need not be a victim twice by carrying the burden of hate, bitterness, pain, resentment, or even revenge. We can forgive, and we can be free!...

Christ Himself, when He was unjustly accused, then savagely assaulted, beaten, and left suffering upon the cross, in that very moment said, “Father, forgive them; for they know not what they do” (Luke 23:34).

In our shortsightedness, we may sometimes find it easy to develop resentments toward others who do not act or think the way we do. We may form intolerant attitudes based on such things as rooting for opposing sports teams, holding different political views, or having different religious beliefs...

Just as we are all victims to the misdeeds of others at one time or another, we are also sometimes the offender. We all fall short and have need of grace, mercy, and forgiveness. We must remember that forgiveness of our own sins and offenses is conditioned upon our forgiving others. The Savior said:

“For if ye forgive men their trespasses, your heavenly Father will also forgive you:
“But if ye forgive not men their trespasses, neither will your Father forgive your trespasses” (Matthew 6:14–15).

STEVEN E. SNOW - "Be Thou Humble"
of the Seventy

One song that was new to the 1985 hymnal is “Be Thou Humble.” This tranquil hymn was written by Grietje Terburg Rowley, who passed away last year. She joined the Church in 1950 in Hawaii, where she was teaching school. Sister Rowley served on the General Music Committee and helped to adapt the hymns into multiple languages. She based her text for “Be Thou Humble” on two verses of scripture: Doctrine and Covenants 112:10 and Ether 12:27. The verse in Ether reads: “And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; … for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them.”

Like all of the Church’s hymns, “Be Thou Humble” teaches pure and simple truths. It teaches us that if we humble ourselves, our prayers are answered; we enjoy peace of mind; we serve more effectively in our callings; and, if we continue to be faithful, we will ultimately return to the presence of our Heavenly Father.

The Savior taught His followers that they must humble themselves as a little child in order to enter into the kingdom of heaven. As we raise our own children, we need to help them remain humble as they mature into adulthood. We do not do this by breaking their spirit through unkindness or by being too harsh in our discipline. While nurturing their self-confidence and self-esteem, we need to teach them the qualities of selflessness, kindness, obedience, lack of pride, civility, and unpretentiousness. We need them to learn to take joy in the successes of siblings and friends. President Howard W. Hunter taught that “our genuine concern should be for the success of others.” If not, our children can become obsessed with self-promotion and outdoing others, jealousy, and resentment for the triumphs of peers. I’m grateful for a mother who, when seeing I was becoming too full of myself as a boy, would say, “Son, a little bit of humility right now would go a long way.”

But humility is not something reserved to be taught only to children. We must all strive to become more humble. Humility is essential to gain the blessings of the gospel. Humility enables us to have broken hearts when we sin or make mistakes and makes it possible for us to repent. Humility enables us to be better parents, sons and daughters, husbands and wives, neighbors and friends.

DALE G. RENLUND - “That I Might Draw All Men unto Me”

My dear brothers and sisters, while living in Africa, I sought advice from Elder Wilford W. Andersen of the Seventy about helping Saints who live in poverty. Among the remarkable insights he shared with me was this: “The greater the distance between the giver and the receiver, the more the receiver develops a sense of entitlement.”

This principle underlies the Church’s welfare system. When members are not able to meet their own needs, they turn first to their families. Thereafter, if necessary, they can also turn to their local Church leaders for assistance with their temporal needs. Family members and local Church leaders are closest to those in need, frequently have faced similar circumstances, and understand best how to help. Because of their proximity to the givers, recipients who receive help according to this pattern are grateful and less likely to feel entitled.

The concept—“the greater the distance between the giver and the receiver, the more the receiver develops a sense of entitlement”—also has profound spiritual applications. Our Heavenly Father and His Son, Jesus Christ, are the ultimate Givers. The more we distance ourselves from Them, the more entitled we feel. We begin to think that we deserve grace and are owed blessings. We are more prone to look around, identify inequities, and feel aggrieved—even offended—by the unfairness we perceive. While the unfairness can range from trivial to gut-wrenching, when we are distant from God, even small inequities loom large. We feel that God has an obligation to fix things—and fix them right now!...

The closer we are to Jesus Christ in the thoughts and intents of our hearts, the more we appreciate His innocent suffering, the more grateful we are for grace and forgiveness, and the more we want to repent and become like Him. Our absolute distance from Heavenly Father and Jesus Christ is important, but the direction we are heading is even more crucial. God is more pleased with repentant sinners who are trying to draw closer to Him than with self-righteous, faultfinding individuals who, like the Pharisees and scribes of old, do not realize how badly they need to repent.

#LDSConf October 2015: Sunday Morning Session

THOMAS S. MONSON - "Be an Example and a Light"

Recently, as I have been reading and pondering the scriptures, two passages in particular have stayed with me. Both are familiar to us. The first is from the Sermon on the Mount: “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”1 The second scripture is one which came to my mind as I pondered the meaning of the first. It is from the Apostle Paul’s Epistle to Timothy: “Be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.”

I believe the second scripture explains, in great part, how we can accomplish the first. We become examples of the believers by living the gospel of Jesus Christ in word, in conversation, in charity, in spirit, in faith, and in purity. As we do so, our lights will shine for others to see...

To be an example of faith means that we trust in the Lord and in His word. It means that we possess and that we nourish the beliefs that will guide our thoughts and our actions. Our faith in the Lord Jesus Christ and in our Heavenly Father will influence all that we do. Amidst the confusion of our age, the conflicts of conscience, and the turmoil of daily living, an abiding faith becomes an anchor to our lives. Remember that faith and doubt cannot exist in the same mind at the same time, for one will dispel the other. I reiterate what we have been told repeatedly—that in order to gain and to keep the faith we need, it is essential that we read and study and ponder the scriptures. Communication with our Heavenly Father through prayer is vital. We cannot afford to neglect these things, for the adversary and his hosts are relentlessly seeking for a chink in our armor, a lapse in our faithfulness. Said the Lord, “Search diligently, pray always, and be believing, and all things shall work together for your good.”

Finally, we are to be pure, which means that we are clean in body, mind, and spirit. We know that our body is a temple, to be treated with reverence and respect. Our minds should be filled with uplifting and ennobling thoughts and kept free from those things which will pollute. In order to have the Holy Ghost as our constant companion, we must be worthy. Brothers and sisters, purity will bring us peace of mind and will qualify us to receive the Savior’s promises. Said He, “Blessed are the pure in heart: for they shall see God.”...

My brothers and sisters, our opportunities to shine surround us each day, in whatever circumstance we find ourselves. As we follow the example of the Savior, ours will be the opportunity to be a light in the lives of others, whether they be our own family members and friends, our co-workers, mere acquaintances, or total strangers.

To each of you, I say that you are a son or daughter of our Heavenly Father. You have come from His presence to live on this earth for a season, to reflect the Savior’s love and teachings, and to bravely let your light shine for all to see. When that season on earth has ended, if you have done your part, yours will be the glorious blessing of returning to live with Him forever.

How reassuring are the Savior’s words: “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.” Of Him I testify. He is our Savior and Redeemer, our Advocate with the Father. He is our Exemplar and our strength. He is “the light which shineth in darkness.” That each of us within the sound of my voice may pledge to follow Him, thus becoming a shining light to the world, is my prayer in His holy name, even Jesus Christ the Lord, amen.

[This is the talk where he almost collapsed, and two men were able to help him to his seat as soon as it was over.]

RONALD A. RASBAND - "I Stand All Amazed"

A few days ago I had the great privilege to meet with the First Presidency and receive this call from our dear prophet, President Thomas S. Monson. I want to witness to all of you of the strength and love President Monson had as he said to me, “This call comes from the Lord Jesus Christ.”...

If I could leave one small message with you today, it would be this: the Lord has said, “Love one another; as I have loved you.”2 I’m confident that there is no choice, sin, or mistake that you or anyone else can make that will change His love for you or for them. That does not mean He excuses or condones sinful conduct—I’m sure He does not—but it does mean we are to reach out to our fellowman in love to invite, persuade, serve, and rescue. Jesus Christ looked past people’s ethnicity, rank, and circumstances in order to teach them this profound truth.

I have been asked many times when I received my testimony.

I can’t remember not believing in Heavenly Father and Jesus Christ. I have loved Them since I learned of Them at the knees of my angel mother, reading scripture and gospel stories. That early belief has now grown into a knowledge and a witness of a loving Heavenly Father, who hears and answers our prayers. My testimony of Jesus Christ has been built from many special experiences in which I have come to know His great love for each one of us.

GARY E. STEVENSON - "Plains and Precious Truths"

I was called to meet with President Monson, along with his counselors. Moments later, as I walked into the boardroom adjacent to his office, I must have looked nervous sitting across the table, as he kindly spoke to calm my nerves. He commented, noting my age, that I seemed quite young and even looked younger than my age.

Then, within a few moments, President Monson described that acting on the will of the Lord, he was extending a call to the Quorum of the Twelve to me. He asked me if I would accept this call, to which, following what I am sure was a very undignified audible gasp, in complete shock, I responded affirmatively. And then, before I could even verbalize a tsunami of indescribable emotion, most of which were feelings of inadequacy, President Monson kindly reached out to me, describing how he was called many years ago as an Apostle by President David O. McKay, at which time he too felt inadequate. He calmly instructed me, “Bishop Stevenson, the Lord will qualify those whom He calls.” These soothing words of a prophet have been a source of peace, a calm in a storm of painful self-examination and tender feelings in the ensuing agonizing hours which have passed day and night since then.

I rehearsed what I have just described to you to my sweet companion, Lesa, later that day, seated in a quiet corner on Temple Square, with a serene view of the temple and the historic Tabernacle lying before us. As we tried to comprehend and process the events of the day, we found our anchor to be our faith in Jesus Christ and our knowledge of the great plan of happiness. This leads to an expression of my deepest love for Lesa. She is the sunshine in and of my life and a remarkable daughter of God. Hers is a life punctuated by selfless service and unconditional love of all. I will strive to remain worthy of the blessing of our eternal union...

DALE G. RENLUND - "Through God's Eyes"

Something wonderful happens in a missionary’s service when he or she realizes that the calling is not about him or her; rather, it is about the Lord, His work, and Heavenly Father’s children. I feel the same is true for an Apostle. This calling is not about me. It’s about the Lord, His work, and Heavenly Father’s children. No matter what the assignment or calling is in the Church, to serve capably, one must serve knowing that everyone we serve “is a beloved spirit son or daughter of heavenly parents, and, as such, … has a divine nature and destiny.”...

In the Church, to effectively serve others we must see them through a parent’s eyes, through Heavenly Father’s eyes. Only then can we begin to comprehend the true worth of a soul. Only then can we sense the love that Heavenly Father has for all of His children. Only then can we sense the Savior’s caring concern for them. We cannot completely fulfill our covenant obligation to mourn with those who mourn and comfort those who stand in need of comfort unless we see them through God’s eyes. This expanded perspective will open our hearts to the disappointments, fears, and heartaches of others...

With all my heart I want to be a true follower of Jesus Christ. I love Him. I adore Him. I witness of His living reality. I witness that He is the Anointed One, the Messiah. I am a witness of His incomparable mercy, compassion, and love.

RUSSELL M. NELSON - "A Plea to My Sisters"

It has been difficult for me to believe that these three treasured friends, these magnificent servants of the Lord, are gone. I miss them more than I can say.

As I’ve reflected on this unexpected turn of events, one of the impressions that has lingered with me is that which I observed in these surviving wives. Etched in my mind are the serene images of Sister Donna Smith Packer and Sister Barbara Dayton Perry at their husbands’ bedsides, both women filled with love, truth, and pure faith.

As Sister Packer sat next to her husband in his final hours, she radiated that peace that passes all understanding.1 Though she realized that her beloved companion of almost 70 years would soon depart, she showed the tranquility of a faith-filled woman...

Thirty-six years ago, in 1979, President Spencer W. Kimball made a profound prophecy about the impact that covenant-keeping women would have on the future of the Lord’s Church. He prophesied: “Much of the major growth that is coming to the Church in the last days will come because many of the good women of the world … will be drawn to the Church in large numbers. This will happen to the degree that the women of the Church reflect righteousness and articulateness in their lives and to the degree that the women of the Church are seen as distinct and different—in happy ways—from the women of the world.”

My dear sisters, you who are our vital associates during this winding-up scene, the day that President Kimball foresaw is today. You are the women he foresaw! Your virtue, light, love, knowledge, courage, character, faith, and righteous lives will draw good women of the world, along with their families, to the Church in unprecedented numbers!

We, your brethren, need your strength, your conversion, your conviction, your ability to lead, your wisdom, and your voices. The kingdom of God is not and cannot be complete without women who make sacred covenants and then keep them, women who can speak with the power and authority of God!...

We know that the culminating act of all creation was the creation of woman! We need your strength!

Attacks against the Church, its doctrine, and our way of life are going to increase. Because of this, we need women who have a bedrock understanding of the doctrine of Christ and who will use that understanding to teach and help raise a sin-resistant generation. We need women who can detect deception in all of its forms. We need women who know how to access the power that God makes available to covenant keepers and who express their beliefs with confidence and charity. We need women who have the courage and vision of our Mother Eve.

My dear sisters, nothing is more crucial to your eternal life than your own conversion. It is converted, covenant-keeping women—women like my dear wife Wendy—whose righteous lives will increasingly stand out in a deteriorating world and who will thus be seen as different and distinct in the happiest of ways.

So today I plead with my sisters of The Church of Jesus Christ of Latter-day Saints to step forward! Take your rightful and needful place in your home, in your community, and in the kingdom of God—more than you ever have before. I plead with you to fulfill President Kimball’s prophecy. And I promise you in the name of Jesus Christ that as you do so, the Holy Ghost will magnify your influence in an unprecedented way!

GREGORY A. SCHWITZER - "Let the Clarion Trumpet Sound"
of the Seventy

The Apostle Paul taught us about comparing communication to musical instruments when he wrote to the Corinthians:

“And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
“For if the trumpet give an uncertain sound, who shall prepare himself to the battle?”

If ever there was a time when the world needs disciples of Christ who can communicate the message of the gospel with clarity and from the heart, it is now. We need the clarion call of the trumpet.

Christ was certainly our best example. He always demonstrated courage to stand up for what was right. His words echo through the centuries as He invites us to remember to love God and our fellowman, to keep all of God’s commandments, and to live as lights to the world. He was not afraid to speak against the earthly powers or rulers of His day, even when such were opposing His mission given to Him by His Heavenly Father. His words were not designed to confuse but to move the hearts of men. He clearly knew His Father’s will in all He said and did.

I also love the example of Peter, who confronted the men of the world with courage and clarity on the day of Pentecost. On that day people were assembled from many countries criticizing the early Saints because they heard them speak in tongues and thought they were drunken. Peter, having the Spirit rise in his soul, stood up to defend the Church and the members. He testified with these words: “Ye men of Judea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words.”...

Over the many years that I have studied the story of Lehi’s dream in the Book of Mormon, I have always thought of the great and spacious building as a place where only the most rebellious reside. The building was filled with people mocking and pointing at the faithful who had held on to the iron rod, which represents the word of God, and had made their way to the tree of life, which represents the love of God. Some could not bear up under the pressure of the people mocking them and wandered off. Others decided to join the mockers in the building. Did they not have the courage to speak boldly against the criticisms or messages of the world?

As I watch the current world moving away from God, I think this building is growing in size. Many find themselves today wandering the halls of the great and spacious building, not realizing that they are actually becoming part of its culture. They often succumb to the temptations and the messages. We eventually find them mocking or chiming in with those who criticize or mock...

It is time for us, as Latter-day Saints, to stand up and testify. It is time for the notes of the melody of the gospel to rise above the noise of the world.

CLAUDIO R.M. COSTA - "That They Do Always Remember Him"
of the Seventy

I love to study and ponder the life of Him who gave everything for me and for all of us.

I love to read scriptural passages about His sinless life, and after reading the scriptures which tell about the events experienced by Him, I close my eyes and try to visualize these sacred moments that teach me and strengthen me spiritually.

Moments such as:

• When He spat on the ground and, having made clay of the spittle, anointed the eyes of the blind man and said unto him, “Go, wash in the pool of Siloam.” And the man obeyed, “and washed, and came seeing.”
• When He healed the woman who had an issue of blood and had touched the border of His garment, believing that just by touching Him, she would be healed.
• When He appeared to His disciples, walking upon the sea.
• When He went with the disciples on the road to Emmaus and opened the scriptures to their understanding...

I meditated upon each word of the blessings on the bread and the water. I deeply reflected on the words “and always remember him” in the blessing on the bread and “that they do always remember him” in the blessing on the water.

I meditated on what it means to always remember Him.

To me it means:

• To remember His premortal life, when this beautiful planet was made by Him.
• To remember His humble birth in a manger in Bethlehem of Judea.
• To remember when, even as a 12-year-old boy, He taught and preached to the doctors in the temple.
• To remember when He went aside privately into a desert to prepare for His mortal ministry.
• To remember when He was transfigured before His disciples.
• To remember when He instituted the sacrament at the Last Supper with them.
• To remember when He went to the Garden of Gethsemane and suffered so intensely for our sins, pains, disappointments, and illnesses that He bled from every pore.
• To remember when, after so much suffering and severe pain, even yet in Gethsemane, He was betrayed with a kiss by one of the disciples whom He called a friend.
• To remember when He was taken to Pilate and to Herod for trial.
• To remember when He was humiliated, buffeted, spat upon, smitten, and scourged with a whip that tore His flesh.
• To remember when a crown of thorns was brutally put upon His head.
• To remember that He had to carry His own cross to Golgotha and that He was nailed to the cross there, suffering every physical and spiritual pain.
• To remember that at the cross, with His bowels full of charity, He looked at those who crucified Him and raised His eyes to heaven, pleading, “Father, forgive them; for they know not what they do.”
• To remember when He, knowing He had fulfilled His mission of saving all mankind, gave up His spirit into the hands of His Father, our Father.
• To remember His Resurrection, which ensures our own resurrection and the possibility to live beside Him for all eternity, depending on our choices.
Furthermore, meditating on the sacrament prayers and the very special and meaningful words of the prayers reminds me how wonderful it is to receive the promise, during the blessing of the sacrament, that as we always remember Him, we will always have His Spirit with us.

I believe the Lord has His own timing as to when to give revelation unto us.

HENRY B. EYRING - "The Holy Ghost As Your Companion"

My purpose today is to increase your desire and your determination to claim the gift promised to each of us after we were baptized. During our confirmation we heard these words: “Receive the Holy Ghost.”1 From that moment, our lives changed forever.

We can, if we live worthy of it, have the blessing of the Spirit to be with us, not only now and then, as in such remarkable experiences as we’ve had today, but always. You know from the words of the sacrament prayer how that promise is fulfilled: “O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it, that they may eat in remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember him and keep his commandments which he has given them.”

And then comes the glorious promise: “That they may always have his Spirit to be with them” (D&C 20:77).

To always have the Spirit with us is to have the guidance and direction of the Holy Ghost in our daily lives. We can, for instance, be warned by the Spirit to resist the temptation to do evil...

Just as the Holy Ghost strengthens us against evil, He also gives us the power to discern truth from falsehood. The truth that matters most is verified only by revelation from God. Our human reason and the use of our physical senses will not be enough. We live in a time when even the wisest will be hard-pressed to distinguish truth from clever deception...

For many reasons, we need the constant companionship of the Holy Ghost. We desire it, yet we know from experience that it is not easy to maintain. We each think, say, and do things in our daily lives that can offend the Spirit. The Lord taught us that the Holy Ghost will be our constant companion when our hearts are full of charity and when virtue garnishes our thoughts unceasingly (see D&C 121:45).

For those who are struggling with the high standard needed to qualify for the gift of the Spirit’s companionship, I offer this encouragement. You have had times when you have felt the influence of the Holy Ghost. It may have happened for you today...

I bear you my testimony that God the Father lives, that the resurrected Jesus Christ leads His Church, that President Thomas S. Monson holds all the keys of the priesthood, and that revelation through the Holy Ghost guides and sustains The Church of Jesus Christ of Latter-day Saints and its humble members.

I further testify to you that these wonderful men who have today been speaking to us as witnesses of the Lord Jesus Christ, as members of the Quorum of the Twelve Apostles, are called of God. I know that the Spirit led President Monson to call them. And as you listened to them and their testimonies, the Holy Spirit confirmed to you what I now say to you. They are called of God. I sustain them and love them and know that the Lord loves them and will sustain them in their service.

Three New Apostles Called

All three of the new Apostles come across as good men who will be positive influences and leaders in the Church for the next three decades.

The last time there were three Apostles called in one General Conference was 1906. That time they had George F. Richards (45), Orson F. Whitney (50), and David O. McKay (32). I haven't been able to find why Richards had seniority over Whitney, but there was precedent to seniority not being determined by age when more than one Apostle is called at the same time. Now every time there's been two Apostles called, their seniority has been determined by age. (Kimball-Benson, Nelson-Oaks, Uchtdorf-Bednar).

This time the three Apostles called are Ronald A. Rasband, Gary E. Stevenson, and Dale G. Renlund. Stevenson is the youngest of the three, and my guess as to why Stevenson has seniority over Renlund is that Rasband and Stevenson were going to be the two new Apostles, but then the death of Richard G. Scott meant Pres. Monson wanted to find the third Apostle before General Conference. Or it could be deferrence to their previous Priesthood offices.

RONALD A. RASBAND (64) - He was born in Salt Lake City, Utah. He served his mission in the Eastern States and attended the University of Utah. LeGrand Richards performed the marriage sealing for him and his wife Melanie. (LeGrand was her great-uncle; the previously mentioned apostle George F. Richards was her great-grandfather.)

Rasband became friends with Jon Huntsman Sr. and worked for him at his company. He eventually became the President/COO of Huntsman Chemical. He retired to serve as mission president of the New York New York North mission. He was called to the Seventy in 2000, and for the past ten years, he's been serving in the Presidency of the Seventy.

GARY E. STEVENSON (60) - He was born and raised in Ogden, Utah. He served his mission to Japan. He graduated from USU. He co-founded Icon Health & Fitness, the most successful manufacturer of gym and fitness equipment in the world. He later served as a mission president in Japan. He was called to the Seventy at Pres. Monson's first General Conference as prophet, and Stevenson was assigned to the Asia North area. He became the Presiding Bishop in 2012.

DALE G. RENLUND (62) - He was born in Salt Lake City, Utah. His father was from Finland and his mother was from Sweden, and they emigrated to Utah so they could be marry in a temple. For three of his teen years, he moved with his parents back to Sweden. Later he was called to serve a mission in Sweden. He got a bachelor's in chemistry and an MD from University of Utah, then did his medical residency at Johns Hopkins University. he moved back to Utah to be the medical director for the Utah Transplantation Affiliated Hospitals Cardiac Transplant Program.

He married Ruth Lybbert, daughter of former Seventy Merlin R. Lybbert. She worked full-time as an attorney. When he was called to the First Quorum of the Seventy in 2009, they were assigned to South Africa.

He's someone who can talk heart-transplant shop with Pres. Nelson or chemistry with Pres. Eyring. His talk also reflected that he'll be someone who can pick up the empathy gauntlet left by Elder Scott.

I will say that I was disappointed that all three Apostles were wealthy white men born in Utah, and I know that I am not alone. If you'd taken any of these two men and had the third be someone from South America or Africa or Asia, the world would be buzzing. I think the prophet takes certain people under consideration and prays about them and makes sure they would be good. I can only speculate that maybe if he'd prayed more about non-white and/or foreign-born considerations, maybe one of the three would be different. 60% of the membership of the LDS Church live outside of the United States, and I pray that eventually we'll see more diversity in the Brethren.

Guessing the Next Three Apostles

I've done my pieces on guessing the next apostle after Elder Perry died, and guessing the next two after Pres. Packer died, but now that Elder Scott has died, Pres. Monson will now have the opportunity to call three Apostles at once, something that hasn't happened since Joseph F. Smith did so in 1906.

The decision is up to Pres. Monson, but he will have help/advice/suggestions from his counselors in the First Presidency as well as the other apostles. It's unclear at this point just how far along his dementia is, but you could tell at this weekend's Women's Session of Conference that he has a handler who is on him at all times to walk him where he needs to go.

As we're only a few days away, I'm going to give my best guesses as to who they'll be. I've given my analysis on most of them in previous posts, and here's my participation in a TribTalk interview with the Salt Lake Tribune's Jennifer Napier-Pearce and Peggy Fletcher Stack, Mormon Matters' Dan Wotherspoon, and A Thoughtful Faith's Gina Colvin.

AMERICAN

FAVORITES

James J. Hamula

1. Ronald A. Rasband - 2/6/51 (64) - He's been in the Presidency of the Seventy the longest. He's a few months older than Neil L. Andersen.
2. James J. Hamula - 11/20/57 (57) - I base this on confirmation from a Reddit user who claims that he works in the Church Office Building, and indeed, Rasband and Hamula are the top two Americans on the list, which coincides from what I've heard from others in the COB.
3. David F. Evans - 8/11/51 (64) - He's been a General Authority for ten years. He's a former stake president, mission president, and his mother was once a counselor in the Relief Society General Presidency. His background is law, and he once worked for the prominent Utah firm Durham, Jones & Pinegar.
4. Gary E. Stevenson - 8/5/55 (60) - Current Presiding Bishop.

MAYBES

Larry J. Echo Hawk

5. Larry J. Echo Hawk - 8/2/48 (67) - I'm sensing increased interest in him. He's Native American (Pawnee), and he'd therefore be the first non-white Apostle in LDS history. He's Democrat, and so it would therefore indicate more diversity in the quorum, which has been a model of uniformity as of late.
6. Gerrit W. Gong - 12/23/53 (61) - He's Chinese, so he'd also be the first non-white Apostle in LDS history, should it happen. He's been an employee for the US State Department and worked in the US Embassy in China. He's worked as a professor at Georgetown and Johns Hopkins before working at BYU. He served his mission in Taiwan and has been a bishop and stake president before becoming a Seventy.
7. Michael T. Ringwood - 2/14/58 (57) - He worked at Huntsman Chemical with Rasband, so I think that there's no way both could be called, but if Rasband is not one of the three, I could Ringwood sliding in there. Plus he's Russell M. Nelson's son-in-law, and family relations have rarely hurt a GA's chances of becoming an Apostle.
8. L. Whitney Clayton - 2/24/50 (65) - I get the feeling if it was up to a couple of the senior Apostles, Clayton would be a shoo-in, but I think there's enough red flags against him that he won't be called. But I mention him because he is in such prime position.
9. Kevin R. Duncan - 10/6/60 (54) - He served his mission in Chile and later went back to be a mission president in Chile. He knows adversity; his first wife died in a car accident when they'd only been married for two years, leaving him with a baby to riase by himself. He remarried and became a lawyer. He's one of the youngest Americans in the Seventy.
10. David L. Beck - 4/12/53 (62) - Recently released as Young Men's General President, he has a lot of experience in Brazil. He lived there for a few years as a child while his dad was a mission president there. When he was 19, he was called to serve his mission in Brazil. Later, he would serve as a mission president in Brazil.

I would be remiss if I did not also mention Donald L. Hallstrom, Richard J. Maynes, Craig C. Christensen, and Lynn G. Robbins as possibilities. I'll also keep the names of Steven E. Snow, Tad R. Callister, Shayne M. Bowen, Allen F. Packer, Hugo Montoya, Scott D. Whiting, and Kent F. Richards out there.

NON-AMERICAN

HEAVY FAVORITES

I'm less confident in making these guesses, because deep down, I know there's a good chance all three new Apostles could still be American. Nevertheless, I hope at least one is not.

Ulisses Soares

1. Ulisses Soares - 10/2/58 (56) - Brazil - Being part of the Presidency of the Seventy is a big plus for him.
2. Claudio R.M. Costa - 3/25/49 (66) - Brazil - Had a stint in the Presidency of the Seventy, and his talks have had a more conservative bent, which might make him ideal to fit right into the Quorum and continue their uniformity.
3. Walter F. Gonzalez - 11/18/52 (62) - Uruguay - Another who had some years in the Presidency of the Seventy. Raised Catholic, he converted to the LDS church when he was 21. He was a mission president in Ecuador, and he worked for CES in Ecuador.
4. Joseph W. Sitati - 5/16/52 (63) - Kenya - He was the first Black African to become a member of the First Quorum of Seventy, and I could see his milestone-making with this calling. His last General Conference talk on eternal marriage signified he would continue the current trajectory of the Q12.

MAYBES

Edward Dube

5. Edward Dube - 5/12/62 (53) - Zimbabwe - The other Black African in the 1st Quorum of Seventy, I could see his youth and charisma being a good addition to the Q12. With Africa one of the fastest-growing continents for church membership, it'd be a good move.
6. Marcos A. Aidukaitis - 8/30/59 (56) - Brazil - He has a background in mechanical engineering, and he's been key in expanding the church in Brazil, serving as the first stake president for two newly organized stakes. He also served as mission president there. Pres. Monson called him to the 1st Quorum of Seventy his first General Conference as prophet.
7. Gerald Causee - 5/20/63 (52) - France - He was the first GA from France, and if called, he'd only be the fourth Apostle in LDS history where English was not his first language (behind Anthon Lund, John A. Widtsoe, and Dieter F. Uchtdorf).
8. Chi Hong (Sam) Wong - 5/25/62 (53) - China - China is the most populous country in the world, and having someone like him as an Apostle/ambassador would do wonders for future church growth there, should religious restrictions ease up.
9. Michael John U. Teh - 6/25/65 (50) - Philippines - The Philippines is another populous country that has seen significant growth as of late. Teh has been a church employee most of his career before becoming a GA, so he's had a chance to work with many Apostles.
10. Rafael E. Pino - 10/27/55 (59) - Venezuela - He served his mission in Venezuela and was a mission president in Argentina. He's also worked most of his career as a church employee.

Other names I could see them considering are Ian S. Ardern, Benjamin De Hoyos, Yoon Hwan Choi, Carlos A. Godoy, Jorg Klebingat, Jose A. Teixeira, and Juan A. Uceda.

So my final guess for the three: Ronald A. Rasband, James J. Hamula, and Ulisses Soares.