This was the first session of the 186th Semi-Annual General Conference of The Church of Jesus Christ of Latter-day Saints.
JEAN B. BINGHAM - "I Will Bring the Light of the Gospel into My Home"
1st Counselor, Primary General Presidency
Many of you have been involved in thoughtful and generous acts of charity focused on meeting the needs of refugees in your local area. From simple, one-on-one efforts to community-wide programs, those acts are the result of love. As you have shared your time, talents, and resources, your—and the refugees’—hearts have been lightened. The building of hope and faith and even greater love between receiver and giver are inevitable results of true charity.
The prophet Moroni tells us that charity is an essential characteristic of those who will live with Heavenly Father in the celestial kingdom. He writes, “Except ye have charity ye can in nowise be saved in the kingdom of God.”
Of course, Jesus Christ is the perfect embodiment of charity. His premortal offering to be our Savior, His interactions throughout His mortal life, His supernal gift of the Atonement, and His continual efforts to bring us back to our Heavenly Father are the ultimate expressions of charity. He operates with a singular focus: love for His Father expressed through His love for each of us. When asked about the greatest commandment, Jesus answered:
“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
“This is the first and great commandment.
“And the second is like unto it, Thou shalt love thy neighbour as thyself.”
CAROLE M. STEPHENS - "The Master Healer"
1st Counselor, Relief Society General Presidency
When the Savior taught the Samaritan woman at the well, He knew about her serious sins. However, “the Lord looketh on the heart,” and He knew she had a teachable heart.
When the woman came to the well, Jesus—the embodiment of living water—said simply, “Give me to drink.” Our Savior will likewise speak to us in a voice we recognize when we come to Him—for He knows us. He meets us where we are. And because of who He is and what He has done for us, He understands. Because He has experienced our pain, He can give us living water when we seek it. He taught this to the Samaritan woman when He said, “If thou knewest the gift of God and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.” Finally understanding, the woman responded in faith and asked, “Sir, give me this water, that I thirst not.”
After the Samaritan woman had this experience with the Savior, she “left her waterpot, and went her way into the city, and saith to the men,
“Come, see a man, which told me all things that ever I did: is not this the Christ?”
She had received a witness—she had begun to partake of the living water—and she desired to witness of His divinity to others.
When we come to Him with humble and teachable hearts—even if our hearts are heavy with mistakes, sins, and transgressions—He can change us, “for he is mighty to save.” And with hearts changed, we can, like the Samaritan woman, go into our own cities—our homes, schools, and workplaces—to witness of Him...
Remember your divine identity: you are a beloved daughter of Heavenly Parents. Trust your Father’s eternal plan for you. Continue daily to increase your understanding of the doctrine of Jesus Christ. Exercise faith each day to drink deeply from the Savior’s well of living water. Rely on the endowment of power made available to each of us through ordinances and covenants. And allow the healing power of the Savior and His Atonement into your life.
BONNIE L. OSCARSON - "Rise Up in Strength, Sisters of Zion"
Young Women General President
President Russell M. Nelson told us a year ago: “Attacks against the Church, its doctrine, and our way of life are going to increase. Because of this, we need women who have a bedrock understanding of the doctrine of Christ and who will use that understanding to teach and help raise a sin-resistant generation. We need women who can detect deception in all of its forms. We need women who know how to access the power that God makes available to covenant keepers and who express their beliefs with confidence and charity. We need women who have the courage and vision of our Mother Eve.”
This message reassures me that despite the conditions of our day, we have many reasons to rejoice and be optimistic. I believe with all of my heart that we sisters do have the innate strength and faith that will allow us to meet the challenges of living in the last days. Sister Sheri Dew has written, “I believe that the moment we learn to unleash the full influence of converted, covenant-keeping women, the kingdom of God will change overnight.”...
All women need to see themselves as essential participants in the work of the priesthood. Women in this Church are presidents, counselors, teachers, members of councils, sisters, and mothers, and the kingdom of God cannot function unless we rise up and fulfill our duties with faith. Sometimes we just need to have a greater vision of what is possible....
I worry that we live in such an atmosphere of avoiding offense that we sometimes altogether avoid teaching correct principles. We fail to teach our young women that preparing to be a mother is of utmost importance because we don’t want to offend those who aren’t married or those who can’t have children, or to be seen as stifling future choices. On the other hand, we may also fail to emphasize the importance of education because we don’t want to send the message that it is more important than marriage. We avoid declaring that our Heavenly Father defines marriage as being between a man and woman because we don’t want to offend those who experience same-sex attraction. And we may find it uncomfortable to discuss gender issues or healthy sexuality.
DIETER F. UCHTDORF - "Fourth Floor, Last Door"
2nd Counselor, First Presidency
Faith is a strong conviction about something we believe—a conviction so strong that it moves us to do things that we otherwise might not do. “Faith is being sure of what we hope for and certain of what we do not see.”
While this makes sense to believing people, it is often confusing to nonbelievers. They shake their heads and ask, “How can anyone be certain of what they cannot see?” To them, this is evidence of the irrationality of religion.
What they fail to understand is that there are more ways to see than with our eyes, more ways to feel than with our hands, more ways to hear than with our ears...
God will invite, persuade. God will reach out tirelessly with love and inspiration and encouragement. But God will never compel—that would undermine His great plan for our eternal growth.
Showing posts with label Bonnie L. Oscarson. Show all posts
Showing posts with label Bonnie L. Oscarson. Show all posts
Sunday, October 9, 2016
Saturday, April 30, 2016
#LDSConf April 2016: Sunday Morning Session
THOMAS S. MONSON - "Choices"
I have been thinking recently about choices. It has been said that the door of history turns on small hinges, and so do people’s lives. The choices we make determine our destiny.
When we left our premortal existence and entered mortality, we brought with us the gift of agency. Our goal is to obtain celestial glory, and the choices we make will, in large part, determine whether or not we reach our goal.
Most of you are familiar with Alice in Lewis Carroll’s classic novel Alice’s Adventures in Wonderland. You will remember that she comes to a crossroads with two paths before her, each stretching onward but in opposite directions. As she contemplates which way to turn, she is confronted by the Cheshire Cat, of whom Alice asks, “Which path shall I follow?”
The cat answers, “That depends where you want to go. If you do not know where you want to go, it doesn’t matter which path you take.”
Unlike Alice, we know where we want to go, and it does matter which way we go, for the path we follow in this life leads to our destination in the next life.
May we choose to build up within ourselves a great and powerful faith which will be our most effective defense against the designs of the adversary—a real faith, the kind of faith which will sustain us and will bolster our desire to choose the right. Without such faith, we go nowhere. With it, we can accomplish our goals.
BONNIE L. OSCARSON - "Do I Believe?"
Young Women General President
Do we sometimes become so accustomed to the blessings we have been given as members of The Church of Jesus Christ of Latter-day Saints that we fail to fully comprehend the miracle and majesty of discipleship in the Lord’s true Church? Are we ever guilty of being complacent about the greatest gift we can be offered in this life? The Savior Himself taught, “If you keep my commandments and endure to the end you shall have eternal life, which gift is the greatest of all the gifts of God.”2
We believe that this Church is more than just a good place to go on Sundays and learn how to be a good person. It is more than just a lovely Christian social club where we can associate with people of good moral standing. It is not just a great set of ideas that parents can teach their children at home so they will be responsible, nice people. The Church of Jesus Christ of Latter-day Saints is infinitely more than all of these things.
Think for just a minute about the profound claims we make as a religion. We believe that the same Church Jesus Christ established while on the earth has been restored once again by a prophet called of God in our time and that our leaders hold the same power and authority to act in God’s name that ancient Apostles held. It is called the priesthood of God. We claim that through this restored authority, we can receive saving ordinances, such as baptism, and enjoy the purifying and refining gift of the Holy Ghost to be with us at all times. We have apostles and prophets leading and directing this Church through priesthood keys, and we believe that God speaks to His children through these prophets...
I am often asked, “What is the greatest challenge our youth face today?” I answer that I believe it is the ever-present influence of the “great and spacious building” in their lives. If the Book of Mormon was written specifically for our day, then surely we cannot miss the relevance for all of us of the messages in Lehi’s vision of the tree of life and the effect of those pointing their fingers and taunting from the great and spacious building.
What is most heartrending to me is the description of those who have already fought their way through the mists of darkness on the strait and narrow path, have clung to the rod of iron, have reached their goal, and have begun tasting of the pure and delicious fruit of the tree of life. Then the scripture says that those finely dressed people in the great and spacious building “were in the attitude of mocking and pointing their fingers towards those who had come at and were partaking of the fruit.
W. CHRISTOPHER WADDELL - "A Pattern for Peace"
2nd Counselor, Presiding Bishopric
In our journey through mortality, as glorious as our intended destination may be and as exhilarating as the journey may prove, we will all be subject to trials and sorrow along the way. Elder Joseph B. Wirthlin taught: “The dial on the wheel of sorrow eventually points to each of us. At one time or another, everyone must experience sorrow. No one is exempt.” “The Lord in His wisdom does not shield anyone from grief or sadness.”2 However, our ability to travel this road in peace is, in large part, dependent on whether or not we too have a hard time thinking about Jesus.
Peace of mind, peace of conscience, and peace of heart are not determined by our ability to avoid trials, sorrow, or heartache. Despite our sincere pleas, not every storm will change course, not every infirmity will be healed, and we may not fully understand every doctrine, principle, or practice taught by prophets, seers, and revelators. Nevertheless, we have been promised peace—with a condition attached.
In the Gospel of John, the Savior taught that despite the tribulations of life, we can be of good cheer, we can be of good hope, and we need not fear, because He declared, “In me ye might have peace.” Faith in Jesus Christ and His atoning sacrifice is, and forever will be, the first principle of the gospel and the foundation upon which our hope for “peace in this world, and eternal life in the world to come” is built...
In the Doctrine and Covenants we read, “Whether by mine own voice or by the voice of my servants, it is the same.” From the days of Adam and down through the ages to our current prophet, Thomas Spencer Monson, the Lord has spoken through His authorized representatives. Those who choose to listen and give heed to the words of the Lord, as delivered through His prophets, will find safety and peace.
D. TODD CHISTOFFERSON - "Fathers"
As a Church, we believe in fathers. We believe in “the ideal of the man who puts his family first.” We believe that “by divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families.” We believe that in their complementary family duties, “fathers and mothers are obligated to help one another as equal partners.” We believe that far from being superfluous, fathers are unique and irreplaceable.
Some see the good of fatherhood in social terms, as something that obligates men to their offspring, impelling them to be good citizens and to think about the needs of others, supplementing “maternal investment in children with paternal investment in children. … In short, the key for men is to be fathers. The key for children is to have fathers. The key for society is to create fathers.” While these considerations are certainly true and important, we know that fatherhood is much more than a social construct or the product of evolution. The role of father is of divine origin, beginning with a Father in Heaven and, in this mortal sphere, with Father Adam.
The perfect, divine expression of fatherhood is our Heavenly Father. His character and attributes include abundant goodness and perfect love. His work and glory are the development, happiness, and eternal life of His children. Fathers in this fallen world can claim nothing comparable to the Majesty on High, but at their best, they are striving to emulate Him, and they indeed labor in His work. They are honored with a remarkable and sobering trust...
Some men are single fathers, foster fathers, or stepfathers. Many of them strive mightily and do their very best in an often difficult role. We honor those who do all that can be done in love, patience, and self-sacrifice to meet individual and family needs. It should be noted that God Himself entrusted His Only Begotten Son to a foster father. Surely some of the credit goes to Joseph for the fact that as Jesus grew, He “increased in wisdom and stature, and in favour with God and man.”
Regrettably, due to death, abandonment, or divorce, some children don’t have fathers living with them. Some may have fathers who are physically present but emotionally absent or in other ways inattentive or nonsupportive. We call on all fathers to do better and to be better. We call on media and entertainment outlets to portray devoted and capable fathers who truly love their wives and intelligently guide their children, instead of the bumblers and buffoons or “the guys who cause problems,” as fathers are all too frequently depicted.
To children whose family situation is troubled, we say, you yourself are no less for that. Challenges are at times an indication of the Lord’s trust in you. He can help you, directly and through others, to deal with what you face. You can become the generation, perhaps the first in your family, where the divine patterns that God has ordained for families truly take shape and bless all the generations after you.
QUENTIN L. COOK - "See Yourself in the Temple"
Until 1891 the President of the Church signed each temple recommend to protect the sanctity of the temple. That responsibility was then delegated to bishops and stake presidents.
It is our great desire that members of the Church will live to be worthy of a temple recommend. Please don’t see the temple as some distant and perhaps unachievable goal. Working with their bishop, most members can achieve all righteous requirements in a relatively short period of time if they have a determination to qualify and fully repent of transgressions. This includes being willing to forgive ourselves and not focus on our imperfections or sins as disqualifying us from ever entering a sacred temple.
The Savior’s Atonement was accomplished for all of God’s children. His redeeming sacrifice satisfies the demands of justice for all those who truly repent. The scriptures describe this in a most beautiful fashion:
DIETER F. UCHTDORF - "He Will Place You on His Shoulders and Carry You Home"
As I pondered the history of Dresden and marveled at the ingenuity and resolve of those who restored what had been so completely destroyed, I felt the sweet influence of the Holy Spirit. Surely, I thought, if man can take the ruins, rubble, and remains of a broken city and rebuild an awe-inspiring structure that rises toward the heavens, how much more capable is our Almighty Father to restore His children who have fallen, struggled, or become lost?
It matters not how completely ruined our lives may seem. It matters not how scarlet our sins, how deep our bitterness, how lonely, abandoned, or broken our hearts may be. Even those who are without hope, who live in despair, who have betrayed trust, surrendered their integrity, or turned away from God can be rebuilt. Save those rare sons of perdition, there is no life so shattered that it cannot be restored.
The joyous news of the gospel is this: because of the eternal plan of happiness provided by our loving Heavenly Father and through the infinite sacrifice of Jesus the Christ, we can not only be redeemed from our fallen state and restored to purity, but we can also transcend mortal imagination and become heirs of eternal life and partakers of God’s indescribable glory.
During the Savior’s ministry, the religious leaders of His day disapproved of Jesus spending time with people they had labeled “sinners.”
Perhaps to them it looked like He was tolerating or even condoning sinful behavior. Perhaps they believed that the best way to help sinners repent was by condemning, ridiculing, and shaming them.
When the Savior perceived what the Pharisees and scribes were thinking, He told a story:
“What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
“And when he hath found it, he layeth it on his shoulders, rejoicing.”
Over the centuries, this parable has traditionally been interpreted as a call to action for us to bring back the lost sheep and to reach out to those who are lost. While this is certainly appropriate and good, I wonder if there is more to it.
Is it possible that Jesus’s purpose, first and foremost, was to teach about the work of the Good Shepherd?
Is it possible that He was testifying of God’s love for His wayward children?
Is it possible that the Savior’s message was that God is fully aware of those who are lost—and that He will find them, that He will reach out to them, and that He will rescue them?
If that is so, what must the sheep do to qualify for this divine help?
Does the sheep need to know how to use a complicated sextant to calculate its coordinates? Does it need to be able to use a GPS to define its position? Does it have to have the expertise to create an app that will call for help? Does the sheep need endorsements by a sponsor before the Good Shepherd will come to the rescue?
No. Certainly not! The sheep is worthy of divine rescue simply because it is loved by the Good Shepherd...
My dear brothers and sisters, my dear friends, I testify that God sees us as we truly are—and He sees us worthy of rescue.
You may feel that your life is in ruins. You may have sinned. You may be afraid, angry, grieving, or tortured by doubt. But just as the Good Shepherd finds His lost sheep, if you will only lift up your heart to the Savior of the world, He will find you.
He will rescue you. He will lift you up and place you on His shoulders. He will carry you home.
I have been thinking recently about choices. It has been said that the door of history turns on small hinges, and so do people’s lives. The choices we make determine our destiny.
When we left our premortal existence and entered mortality, we brought with us the gift of agency. Our goal is to obtain celestial glory, and the choices we make will, in large part, determine whether or not we reach our goal.
Most of you are familiar with Alice in Lewis Carroll’s classic novel Alice’s Adventures in Wonderland. You will remember that she comes to a crossroads with two paths before her, each stretching onward but in opposite directions. As she contemplates which way to turn, she is confronted by the Cheshire Cat, of whom Alice asks, “Which path shall I follow?”
The cat answers, “That depends where you want to go. If you do not know where you want to go, it doesn’t matter which path you take.”
Unlike Alice, we know where we want to go, and it does matter which way we go, for the path we follow in this life leads to our destination in the next life.
May we choose to build up within ourselves a great and powerful faith which will be our most effective defense against the designs of the adversary—a real faith, the kind of faith which will sustain us and will bolster our desire to choose the right. Without such faith, we go nowhere. With it, we can accomplish our goals.
BONNIE L. OSCARSON - "Do I Believe?"
Young Women General President
Do we sometimes become so accustomed to the blessings we have been given as members of The Church of Jesus Christ of Latter-day Saints that we fail to fully comprehend the miracle and majesty of discipleship in the Lord’s true Church? Are we ever guilty of being complacent about the greatest gift we can be offered in this life? The Savior Himself taught, “If you keep my commandments and endure to the end you shall have eternal life, which gift is the greatest of all the gifts of God.”2
We believe that this Church is more than just a good place to go on Sundays and learn how to be a good person. It is more than just a lovely Christian social club where we can associate with people of good moral standing. It is not just a great set of ideas that parents can teach their children at home so they will be responsible, nice people. The Church of Jesus Christ of Latter-day Saints is infinitely more than all of these things.
Think for just a minute about the profound claims we make as a religion. We believe that the same Church Jesus Christ established while on the earth has been restored once again by a prophet called of God in our time and that our leaders hold the same power and authority to act in God’s name that ancient Apostles held. It is called the priesthood of God. We claim that through this restored authority, we can receive saving ordinances, such as baptism, and enjoy the purifying and refining gift of the Holy Ghost to be with us at all times. We have apostles and prophets leading and directing this Church through priesthood keys, and we believe that God speaks to His children through these prophets...
I am often asked, “What is the greatest challenge our youth face today?” I answer that I believe it is the ever-present influence of the “great and spacious building” in their lives. If the Book of Mormon was written specifically for our day, then surely we cannot miss the relevance for all of us of the messages in Lehi’s vision of the tree of life and the effect of those pointing their fingers and taunting from the great and spacious building.
What is most heartrending to me is the description of those who have already fought their way through the mists of darkness on the strait and narrow path, have clung to the rod of iron, have reached their goal, and have begun tasting of the pure and delicious fruit of the tree of life. Then the scripture says that those finely dressed people in the great and spacious building “were in the attitude of mocking and pointing their fingers towards those who had come at and were partaking of the fruit.
“And after they had tasted of the fruit they were ashamed, because of those that were scoffing at them; and they fell away into forbidden paths and were lost.”These verses describe those of us who already have the gospel of Jesus Christ in our lives. Whether we were born into it or had to fight our way through mists of darkness to find it, we have tasted of this fruit, which “is most precious and most desirable” and has the potential to bring us eternal life, “the greatest of all the gifts of God.” We need only to keep feasting and not heed those who would make fun of our beliefs or those who delight to create doubts or those who find fault with Church leaders and doctrine.
W. CHRISTOPHER WADDELL - "A Pattern for Peace"
2nd Counselor, Presiding Bishopric
In our journey through mortality, as glorious as our intended destination may be and as exhilarating as the journey may prove, we will all be subject to trials and sorrow along the way. Elder Joseph B. Wirthlin taught: “The dial on the wheel of sorrow eventually points to each of us. At one time or another, everyone must experience sorrow. No one is exempt.” “The Lord in His wisdom does not shield anyone from grief or sadness.”2 However, our ability to travel this road in peace is, in large part, dependent on whether or not we too have a hard time thinking about Jesus.
Peace of mind, peace of conscience, and peace of heart are not determined by our ability to avoid trials, sorrow, or heartache. Despite our sincere pleas, not every storm will change course, not every infirmity will be healed, and we may not fully understand every doctrine, principle, or practice taught by prophets, seers, and revelators. Nevertheless, we have been promised peace—with a condition attached.
In the Gospel of John, the Savior taught that despite the tribulations of life, we can be of good cheer, we can be of good hope, and we need not fear, because He declared, “In me ye might have peace.” Faith in Jesus Christ and His atoning sacrifice is, and forever will be, the first principle of the gospel and the foundation upon which our hope for “peace in this world, and eternal life in the world to come” is built...
In the Doctrine and Covenants we read, “Whether by mine own voice or by the voice of my servants, it is the same.” From the days of Adam and down through the ages to our current prophet, Thomas Spencer Monson, the Lord has spoken through His authorized representatives. Those who choose to listen and give heed to the words of the Lord, as delivered through His prophets, will find safety and peace.
D. TODD CHISTOFFERSON - "Fathers"
As a Church, we believe in fathers. We believe in “the ideal of the man who puts his family first.” We believe that “by divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families.” We believe that in their complementary family duties, “fathers and mothers are obligated to help one another as equal partners.” We believe that far from being superfluous, fathers are unique and irreplaceable.
Some see the good of fatherhood in social terms, as something that obligates men to their offspring, impelling them to be good citizens and to think about the needs of others, supplementing “maternal investment in children with paternal investment in children. … In short, the key for men is to be fathers. The key for children is to have fathers. The key for society is to create fathers.” While these considerations are certainly true and important, we know that fatherhood is much more than a social construct or the product of evolution. The role of father is of divine origin, beginning with a Father in Heaven and, in this mortal sphere, with Father Adam.
The perfect, divine expression of fatherhood is our Heavenly Father. His character and attributes include abundant goodness and perfect love. His work and glory are the development, happiness, and eternal life of His children. Fathers in this fallen world can claim nothing comparable to the Majesty on High, but at their best, they are striving to emulate Him, and they indeed labor in His work. They are honored with a remarkable and sobering trust...
Some men are single fathers, foster fathers, or stepfathers. Many of them strive mightily and do their very best in an often difficult role. We honor those who do all that can be done in love, patience, and self-sacrifice to meet individual and family needs. It should be noted that God Himself entrusted His Only Begotten Son to a foster father. Surely some of the credit goes to Joseph for the fact that as Jesus grew, He “increased in wisdom and stature, and in favour with God and man.”
Regrettably, due to death, abandonment, or divorce, some children don’t have fathers living with them. Some may have fathers who are physically present but emotionally absent or in other ways inattentive or nonsupportive. We call on all fathers to do better and to be better. We call on media and entertainment outlets to portray devoted and capable fathers who truly love their wives and intelligently guide their children, instead of the bumblers and buffoons or “the guys who cause problems,” as fathers are all too frequently depicted.
To children whose family situation is troubled, we say, you yourself are no less for that. Challenges are at times an indication of the Lord’s trust in you. He can help you, directly and through others, to deal with what you face. You can become the generation, perhaps the first in your family, where the divine patterns that God has ordained for families truly take shape and bless all the generations after you.
QUENTIN L. COOK - "See Yourself in the Temple"
Until 1891 the President of the Church signed each temple recommend to protect the sanctity of the temple. That responsibility was then delegated to bishops and stake presidents.
It is our great desire that members of the Church will live to be worthy of a temple recommend. Please don’t see the temple as some distant and perhaps unachievable goal. Working with their bishop, most members can achieve all righteous requirements in a relatively short period of time if they have a determination to qualify and fully repent of transgressions. This includes being willing to forgive ourselves and not focus on our imperfections or sins as disqualifying us from ever entering a sacred temple.
The Savior’s Atonement was accomplished for all of God’s children. His redeeming sacrifice satisfies the demands of justice for all those who truly repent. The scriptures describe this in a most beautiful fashion:
“Though your sins be as scarlet, they shall be as white as snow.We assure you that living righteous principles will bring you and your family happiness, fulfillment, and peace. Members, both adults and youth, self-certify their worthiness when they answer the temple recommend questions. The essential requirement is to increase our testimony of God the Father; His Son, Jesus Christ; and the Restoration of His gospel and to experience the ministering of the Holy Ghost.
“And I will remember [them] no more.”
DIETER F. UCHTDORF - "He Will Place You on His Shoulders and Carry You Home"
As I pondered the history of Dresden and marveled at the ingenuity and resolve of those who restored what had been so completely destroyed, I felt the sweet influence of the Holy Spirit. Surely, I thought, if man can take the ruins, rubble, and remains of a broken city and rebuild an awe-inspiring structure that rises toward the heavens, how much more capable is our Almighty Father to restore His children who have fallen, struggled, or become lost?
It matters not how completely ruined our lives may seem. It matters not how scarlet our sins, how deep our bitterness, how lonely, abandoned, or broken our hearts may be. Even those who are without hope, who live in despair, who have betrayed trust, surrendered their integrity, or turned away from God can be rebuilt. Save those rare sons of perdition, there is no life so shattered that it cannot be restored.
The joyous news of the gospel is this: because of the eternal plan of happiness provided by our loving Heavenly Father and through the infinite sacrifice of Jesus the Christ, we can not only be redeemed from our fallen state and restored to purity, but we can also transcend mortal imagination and become heirs of eternal life and partakers of God’s indescribable glory.
During the Savior’s ministry, the religious leaders of His day disapproved of Jesus spending time with people they had labeled “sinners.”
Perhaps to them it looked like He was tolerating or even condoning sinful behavior. Perhaps they believed that the best way to help sinners repent was by condemning, ridiculing, and shaming them.
When the Savior perceived what the Pharisees and scribes were thinking, He told a story:
“What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
“And when he hath found it, he layeth it on his shoulders, rejoicing.”
Over the centuries, this parable has traditionally been interpreted as a call to action for us to bring back the lost sheep and to reach out to those who are lost. While this is certainly appropriate and good, I wonder if there is more to it.
Is it possible that Jesus’s purpose, first and foremost, was to teach about the work of the Good Shepherd?
Is it possible that He was testifying of God’s love for His wayward children?
Is it possible that the Savior’s message was that God is fully aware of those who are lost—and that He will find them, that He will reach out to them, and that He will rescue them?
If that is so, what must the sheep do to qualify for this divine help?
Does the sheep need to know how to use a complicated sextant to calculate its coordinates? Does it need to be able to use a GPS to define its position? Does it have to have the expertise to create an app that will call for help? Does the sheep need endorsements by a sponsor before the Good Shepherd will come to the rescue?
No. Certainly not! The sheep is worthy of divine rescue simply because it is loved by the Good Shepherd...
My dear brothers and sisters, my dear friends, I testify that God sees us as we truly are—and He sees us worthy of rescue.
You may feel that your life is in ruins. You may have sinned. You may be afraid, angry, grieving, or tortured by doubt. But just as the Good Shepherd finds His lost sheep, if you will only lift up your heart to the Savior of the world, He will find you.
He will rescue you. He will lift you up and place you on His shoulders. He will carry you home.
Monday, April 6, 2015
LDS General Conference April 2015: Women's Session
This was the first session of the 185th Annual General Conference of The Church of Jesus Christ of Latter-day Saints.
CHERYL A. ESPLIN - "Filling Our Homes with Light and Truth"
2nd Counselor, Primary General Presidency
Satan knows that in order for us and our families to withstand the pressures of the world, we must be filled with light and gospel truth. So he does everything in his power to dilute, distort, and destroy the truth of the gospel and to keep us separated from that truth.
Many of us have been baptized and have received the gift of the Holy Ghost, whose role it is to reveal and teach the truth of all things. With the privilege of that gift comes the responsibility to seek truth, to live the truth we know, and to share and defend the truth.
One place where we best seek to be filled with light and truth is in our own homes. The words in the chorus of the song we heard remind us, “God gave us families to help us become what He wants us to be.” Families are the Lord’s workshop on earth to help us learn and live the gospel. We come into our families with a sacred duty to help strengthen each other spiritually...
We will have to do our best to hold on to whatever light and truth we currently have, especially in difficult circumstances. The answers to our prayers may not come dramatically, but we must find quiet moments to seek greater light and truth. And when we receive it, it is our responsibility to live it, to share it, and to defend it.
CAROLE M. STEPHENS - "The Family Is of God"
1st Counselor, Relief Society General Presidency
In the premortal life, we learned that we would need a period of mortality. We “accepted [Heavenly Father’s] plan by which His children could obtain a physical body and gain earthly experience to progress toward perfection and ultimately realize [our] divine destiny as heirs of eternal life.”
Elder Richard G. Scott explained that “we were taught in the premortal world that our purpose in coming here is to be tested, tried, and stretched.” That stretching comes in as many forms as there are individuals experiencing it. I’ve never had to live through divorce, the pain and insecurity that comes from abandonment, or the responsibility associated with being a single mother. I haven’t experienced the death of a child, infertility, or same-gender attraction. I haven’t had to endure abuse, chronic illness, or addiction. These have not been my stretching opportunities.
So right now some of you are thinking, “Well then, Sister Stephens, you just don’t understand!” And I answer that you may be right. I don’t completely understand your challenges. But through my personal tests and trials—the ones that have brought me to my knees—I have become well acquainted with the One who does understand, He who was “acquainted with grief,” who experienced all and understands all. And in addition, I have experienced all of the mortal tests that I just mentioned through the lens of a daughter, mother, grandmother, sister, aunt, and friend.
Our opportunity as covenant-keeping daughters of God is not just to learn from our own challenges; it is to unite in empathy and compassion as we support other members of the family of God in their struggles, as we have covenanted to do.
When we do so, we also come to understand and trust that the Savior knows the difficulties of the way and can guide us through whatever sorrows and disappointments may come. He is true charity, and His love “endureth forever” —in part through us as we follow Him...
Twenty years ago, the First Presidency and Quorum of the Twelve Apostles reached out to the entire world when issuing a proclamation on the family. Since then, attacks on the family have increased.
If we are to be successful in our sacred responsibilities as daughters of God, we must understand the eternal significance of and our individual responsibility to teach truths about our Heavenly Father’s plan for His family.
BONNIE L. OSCARSON - "Defenders of the Family Proclamation"
Young Women's General President
Sisters, few of us will ever have to face an angry mob, but there is a war going on in this world in which our most cherished and basic doctrines are under attack. I am speaking specifically of the doctrine of the family. The sanctity of the home and the essential purposes of the family are being questioned, criticized, and assaulted on every front.
When President Gordon B. Hinckley first read “The Family: A Proclamation to the World” 20 years ago this year, we were grateful for and valued the clarity, simplicity, and truth of this revelatory document. Little did we realize then how very desperately we would need these basic declarations in today’s world as the criteria by which we could judge each new wind of worldly dogma coming at us from the media, the Internet, scholars, TV and films, and even legislators. The proclamation on the family has become our benchmark for judging the philosophies of the world, and I testify that the principles set forth within this statement are as true today as they were when they were given to us by a prophet of God nearly 20 years ago...
There are three principles taught in the proclamation which I think are especially in need of steadfast defenders. The first is marriage between a man and a woman. We are taught in the scriptures, “Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.” For anyone to attain the fulness of priesthood blessings, there must be a husband and a wife sealed in the house of the Lord, working together in righteousness and remaining faithful to their covenants. This is the Lord’s plan for His children, and no amount of public discourse or criticism will change what the Lord has declared. We need to continue to model righteous marriages, seek for that blessing in our lives, and have faith if it is slow in coming. Let us be defenders of marriage as the Lord has ordained it while continuing to show love and compassion for those with differing views.
The next principle which calls for our defending voices is elevating the divine roles of mothers and fathers. We eagerly teach our children to aim high in this life. We want to make sure that our daughters know that they have the potential to achieve and be whatever they can imagine. We hope they will love learning, be educated, talented, and maybe even become the next Marie Curie or Eliza R. Snow...
The last principle we need to stand and defend is the sanctity of the home. We need to take a term which is sometimes spoken of with derision and elevate it. It is the term homemaker. All of us—women, men, youth, and children, single or married—can work at being homemakers. We should “make our homes” places of order, refuge, holiness, and safety. Our homes should be places where the Spirit of the Lord is felt in rich abundance and where the scriptures and the gospel are studied, taught, and lived. What a difference it would make in the world if all people would see themselves as makers of righteous homes. Let us defend the home as a place which is second only to the temple in holiness.
HENRY B. EYRING - "The Comforter"
My beloved sisters, it has been a joy for me to be with you. I’ve thought of my mother, my wife, my daughters, my daughters-in-law, my granddaughters—a number of whom are here. This wonderful program has made me appreciate them more. I recognize that having had such a family and such a wonderful family life comes from their having the Savior at the center of each of their lives. We have remembered Him tonight in music, in prayers, and through inspired sermons. One of the attributes of the Savior we most appreciate is His infinite compassion.
Tonight you have felt He knows you and loves you. You have felt His love for those seated around you. They are your sisters, spirit daughters of our Heavenly Father. He cares for them as He cares for you. He understands all their sorrows. He wants to succor them...
When He was about to be crucified, the Savior described the way He helps lighten loads and gives strength to carry them. He knew that His disciples would grieve. He knew that they would fear for their future. He knew they would feel uncertain of their capacity to move forward.
So He gave them the promise that He makes to us and to all His true disciples:
I bear my witness that the Lord has asked each of us, His disciples, to help bear one another’s burdens. We have promised to do it. I bear my testimony that the Lord, through His Atonement and Resurrection, has broken the power of death. I give my witness that the living Christ sends the Holy Ghost, the Comforter, to those we are pledged to help Him comfort.
You are all witnesses, as I am, of the truth of the inscription on the pin my mother wore for more than 20 years as a member of the Relief Society general board. It read, “Charity Never Faileth.” I still do not know the full meaning of those words. But I have caught a glimpse as I saw her reach out to those in need. The scripture tells us this truth: “Charity is the pure love of Christ.”
His love never fails, and we never will cease to feel in our hearts the urge “to mourn with those that mourn … and comfort those that stand in need of comfort.” Nor will the peace He promises ever leave us as we serve others for Him.
CHERYL A. ESPLIN - "Filling Our Homes with Light and Truth"
2nd Counselor, Primary General Presidency
Satan knows that in order for us and our families to withstand the pressures of the world, we must be filled with light and gospel truth. So he does everything in his power to dilute, distort, and destroy the truth of the gospel and to keep us separated from that truth.
Many of us have been baptized and have received the gift of the Holy Ghost, whose role it is to reveal and teach the truth of all things. With the privilege of that gift comes the responsibility to seek truth, to live the truth we know, and to share and defend the truth.
One place where we best seek to be filled with light and truth is in our own homes. The words in the chorus of the song we heard remind us, “God gave us families to help us become what He wants us to be.” Families are the Lord’s workshop on earth to help us learn and live the gospel. We come into our families with a sacred duty to help strengthen each other spiritually...
We will have to do our best to hold on to whatever light and truth we currently have, especially in difficult circumstances. The answers to our prayers may not come dramatically, but we must find quiet moments to seek greater light and truth. And when we receive it, it is our responsibility to live it, to share it, and to defend it.
CAROLE M. STEPHENS - "The Family Is of God"
1st Counselor, Relief Society General Presidency
In the premortal life, we learned that we would need a period of mortality. We “accepted [Heavenly Father’s] plan by which His children could obtain a physical body and gain earthly experience to progress toward perfection and ultimately realize [our] divine destiny as heirs of eternal life.”
Elder Richard G. Scott explained that “we were taught in the premortal world that our purpose in coming here is to be tested, tried, and stretched.” That stretching comes in as many forms as there are individuals experiencing it. I’ve never had to live through divorce, the pain and insecurity that comes from abandonment, or the responsibility associated with being a single mother. I haven’t experienced the death of a child, infertility, or same-gender attraction. I haven’t had to endure abuse, chronic illness, or addiction. These have not been my stretching opportunities.
So right now some of you are thinking, “Well then, Sister Stephens, you just don’t understand!” And I answer that you may be right. I don’t completely understand your challenges. But through my personal tests and trials—the ones that have brought me to my knees—I have become well acquainted with the One who does understand, He who was “acquainted with grief,” who experienced all and understands all. And in addition, I have experienced all of the mortal tests that I just mentioned through the lens of a daughter, mother, grandmother, sister, aunt, and friend.
Our opportunity as covenant-keeping daughters of God is not just to learn from our own challenges; it is to unite in empathy and compassion as we support other members of the family of God in their struggles, as we have covenanted to do.
When we do so, we also come to understand and trust that the Savior knows the difficulties of the way and can guide us through whatever sorrows and disappointments may come. He is true charity, and His love “endureth forever” —in part through us as we follow Him...
Twenty years ago, the First Presidency and Quorum of the Twelve Apostles reached out to the entire world when issuing a proclamation on the family. Since then, attacks on the family have increased.
If we are to be successful in our sacred responsibilities as daughters of God, we must understand the eternal significance of and our individual responsibility to teach truths about our Heavenly Father’s plan for His family.
BONNIE L. OSCARSON - "Defenders of the Family Proclamation"
Young Women's General President
Sisters, few of us will ever have to face an angry mob, but there is a war going on in this world in which our most cherished and basic doctrines are under attack. I am speaking specifically of the doctrine of the family. The sanctity of the home and the essential purposes of the family are being questioned, criticized, and assaulted on every front.
When President Gordon B. Hinckley first read “The Family: A Proclamation to the World” 20 years ago this year, we were grateful for and valued the clarity, simplicity, and truth of this revelatory document. Little did we realize then how very desperately we would need these basic declarations in today’s world as the criteria by which we could judge each new wind of worldly dogma coming at us from the media, the Internet, scholars, TV and films, and even legislators. The proclamation on the family has become our benchmark for judging the philosophies of the world, and I testify that the principles set forth within this statement are as true today as they were when they were given to us by a prophet of God nearly 20 years ago...
There are three principles taught in the proclamation which I think are especially in need of steadfast defenders. The first is marriage between a man and a woman. We are taught in the scriptures, “Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.” For anyone to attain the fulness of priesthood blessings, there must be a husband and a wife sealed in the house of the Lord, working together in righteousness and remaining faithful to their covenants. This is the Lord’s plan for His children, and no amount of public discourse or criticism will change what the Lord has declared. We need to continue to model righteous marriages, seek for that blessing in our lives, and have faith if it is slow in coming. Let us be defenders of marriage as the Lord has ordained it while continuing to show love and compassion for those with differing views.
The next principle which calls for our defending voices is elevating the divine roles of mothers and fathers. We eagerly teach our children to aim high in this life. We want to make sure that our daughters know that they have the potential to achieve and be whatever they can imagine. We hope they will love learning, be educated, talented, and maybe even become the next Marie Curie or Eliza R. Snow...
The last principle we need to stand and defend is the sanctity of the home. We need to take a term which is sometimes spoken of with derision and elevate it. It is the term homemaker. All of us—women, men, youth, and children, single or married—can work at being homemakers. We should “make our homes” places of order, refuge, holiness, and safety. Our homes should be places where the Spirit of the Lord is felt in rich abundance and where the scriptures and the gospel are studied, taught, and lived. What a difference it would make in the world if all people would see themselves as makers of righteous homes. Let us defend the home as a place which is second only to the temple in holiness.
HENRY B. EYRING - "The Comforter"My beloved sisters, it has been a joy for me to be with you. I’ve thought of my mother, my wife, my daughters, my daughters-in-law, my granddaughters—a number of whom are here. This wonderful program has made me appreciate them more. I recognize that having had such a family and such a wonderful family life comes from their having the Savior at the center of each of their lives. We have remembered Him tonight in music, in prayers, and through inspired sermons. One of the attributes of the Savior we most appreciate is His infinite compassion.
Tonight you have felt He knows you and loves you. You have felt His love for those seated around you. They are your sisters, spirit daughters of our Heavenly Father. He cares for them as He cares for you. He understands all their sorrows. He wants to succor them...
When He was about to be crucified, the Savior described the way He helps lighten loads and gives strength to carry them. He knew that His disciples would grieve. He knew that they would fear for their future. He knew they would feel uncertain of their capacity to move forward.
So He gave them the promise that He makes to us and to all His true disciples:
“And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;Then He promised:
“Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.”
“But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.In just the past few weeks, I have seen that promise of sending the Holy Ghost fulfilled in the lives of children of God who were pleading in prayer that their burdens would be lightened. The miracle of the loads being lightened came in a way the Lord promised. He and Heavenly Father sent the Holy Ghost as the Comforter to His disciples to help...
“Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”
I bear my witness that the Lord has asked each of us, His disciples, to help bear one another’s burdens. We have promised to do it. I bear my testimony that the Lord, through His Atonement and Resurrection, has broken the power of death. I give my witness that the living Christ sends the Holy Ghost, the Comforter, to those we are pledged to help Him comfort.
You are all witnesses, as I am, of the truth of the inscription on the pin my mother wore for more than 20 years as a member of the Relief Society general board. It read, “Charity Never Faileth.” I still do not know the full meaning of those words. But I have caught a glimpse as I saw her reach out to those in need. The scripture tells us this truth: “Charity is the pure love of Christ.”
His love never fails, and we never will cease to feel in our hearts the urge “to mourn with those that mourn … and comfort those that stand in need of comfort.” Nor will the peace He promises ever leave us as we serve others for Him.
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